A Bleeding Heart

 

Jesus not only taught about the importance of love, compassion, and forgiveness, but it is also how he lived. He spent time helping others and showing compassion to those who needed healing, help, and hope. Jesus’s mission of compassion was an important part of how he ushered God’s Kingdom into the world, because it was a visible demonstration of what life in the Kingdom was like.

 Throughout the Gospels, we read about examples of how Jesus showed compassion to people, especially to people on the outside of community. It is interesting to note that most of the Jesus’ healings allowed people to return to being part of community life. Their healings moved them from being on the outside of the community to the inside of community. 

One of the best examples of this reality is seen in John 8:2-11. In this passage we read about a woman caught in adultery.  The religious leaders brought this woman to Jesus, after catching her in the act of adultery (apparently the man vanished into thin air). They asked Jesus what should be done with her. After all, the Law demanded that a person (both the man and the woman) in her situation should be stoned to death. 

Jesus, wanting people to rethink how the Law should be applied, said, “The one without sin among you should be the first to throw a stone at her.” (John 8:7, CSB) Jesus' words not only revealed his compassion for a woman who was unfairly treated, but these words also highlighted the hypocrisy of the religious leaders who were quick to judge and condemn others without acknowledging their sin.

Another example of Jesus' compassion is found in the healing of the leper found in Mark 1. Leprosy in the first century was a feared disease since it was untreatable and made a person unclean. Since lepers were viewed as unclean they were forced to live in physical and social isolation. 

In Mark 1:40-45, we read how Jesus cleansed this man with leprosy by touching him, despite the social taboo of touching a leper. Jesus not only showed compassion for the man's physical suffering, but Jesus also restored his social standing by cleansing him of leprosy, which allowed the man to return to the community. 

Another example of Jesus showing compassion to those who were outcasts or and marginalized by society is found in Luke 7:36-50. In this passage Jesus is invited to dinner by a Pharisee named Simon. At dinner a woman known for her sinful life came in uninvited. She made a spectacle of herself as she cried and kissed Jesus’ feet. Simon was disgusted by her presence, but Jesus praised her and forgave her sins. This story reveals Jesus’ compassionate and gracious character as he makes room in the Kingdom for those the religious culture had rejected. Jesus makes room for the outcasts by offering them hope and forgiveness.

Without a doubt, Jesus' life was marked by compassion for others. He reached out to those who were suffering, whether physically, emotionally, or socially, and offered them hope and healing. Jesus' compassion for people provides us with an example to follow.

Given that reality, it makes me wonder about the motivation behind statements like this.

 

I think this a good example of being so committed to a theological and political worldview that it distorts the true image God and true character of Jesus. As I just demonstrated, reading of the Gospels reveals this as an incorrect understanding of Jesus and his mission.

The Bible clearly teaches that God saved us because of His love (John 3:16). Pity, mercy, and compassion all flow out of love. God saves us because He loves us. This is crucial because it is love that forms the foundation for how we are to live.

John wrote:

1 John 3:16-17 (NLT)
We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?

Sacrificial love is the opposite of promoting your own glory. It is doing what is best for the person in need, regardless of the cost to you.

Paul emphasizes this very point in Philippians 2.

Philippians 2:3-8 (NLT)

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.

You must have the same attitude that Christ Jesus had.

Though he was God,

he did not think of equality with God

as something to cling to.

Instead, he gave up his divine privileges;

he took the humble position of a slave

and was born as a human being.

When he appeared in human form,

he humbled himself in obedience to God

and died a criminal’s death on a cross.

We are to be humble, because Jesus was humble. It was the humility of Jesus that led him to set aside his divine rights and sacrifice himself for us. Yes, the passage goes on to say that Jesus will be raised to the place of highest honor, but that was not what motivated him. His motivation was love and that required humility and sacrifice.

The write of Hebrews wrote:

Hebrews 1:3 (NLT)

The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.

In Jesus we see both the glory of God and the character of God, and what we discover is that at the very heart of who God is is love. We can’t separate God’s glory from love, and therefore, compassion is at the very heart of salvation.

The Good of Inconvenience

In June of 2004 I met a young girl named Kylee while being a family leader and teacher at First Chance Camp. At first, Kylee was very quiet but by the mid-day of the first full day of camp, she had attached herself to me, literally. 

It was irritating that she called me Baldy (I had shaved my head due to a hair cutting accident), stole my hat, and hung on me constantly. I was very annoyed when she grabbed my hand on the last night of camp and pulled me to the campfire to sit by her. I did not want to sit by her, I wanted to do whatever I could to get away from her.

On the way back to the cabins after the campfire, God used Kylee, a nine-year-old girl, to remind me what is important. She told me that her dad was killed in an accident in April and that I was now her dad. 

This caused my eyes to tear up as my perspective shifted. Now, I understood why she harassed me, or as she put it, terrorized me. While I was focused on my comfort, I had missed the pain in Kylee's life.

Dealing with difficult people is something we all have to face. Some people are so needy that they drain our strength. Others seem to get on our nerves just by existing.  Still others tell such outlandish stories that you wonder if you can believe a word that they say. 

Everyone has "unlovable" people in their lives.

The reason we believe they are "unlovable" is because we only see one side of them, and we miss the part of their lives that few people know about. Tragedy, abuse, accidents, and family life all have a significant impact on shaping who we are. 

I bet there is a reason why the annoying people in your life are annoying.

As we seek to tell people about God's love and serve those in need, we won't always deal with people whose personality is compatible with ours. Sooner or later we will encounter people who make life uncomfortable for us. These people provide us with the ultimate test of love. 

It is easy to love the people we enjoy, but it is different to love those who inconvenience our lives.

In Mark 6:31-34, we see that Jesus was being inconvenienced. People came from all over to take from Jesus. They were sick, crippled, and poor, which meant they had nothing to offer. They just wanted Jesus to help them. There were so many people that Jesus didn’t even have time to eat. His desire was to retreat, to go to a solitary place and rest. But  people discovered where he was heading and were waiting for him when he arrived. Jesus offered no rebuke or excuse. Instead, he had compassion on these inconvenient people and took time to help them.

Jesus is our example of how we are to act towards those difficult people in our lives. We may be tired, uncomfortable, and inconvenienced, but we still need  to do our best to help those who cross our paths. We should have compassion on them, not because they have something to offer us, but because they are people created in God’s image.

On the last day of camp, Kylee's mom came to pick her up. She explained to me how Kylee's father died and apologized if Kylee had been a nuisance. I shook my head and said, "She was no problem." My perspective had changed. I no longer saw Kylee as an annoyance but as a little girl who needed to be loved. 

To demonstrate God’s character in this world means we need to show compassion to those inconvenient people in our lives.

Growing Compassion

 

One of the marks of Christian maturity is an increased capacity for compassion.  The longer we follow Jesus, the more compassion we have for people. This compassion even extends to people who are in bad circumstances caused by their own choices.

When I was younger it was easy for me to judge people who were enduring bad circumstances in their lives. 

“After all,” I reasoned; “if they would make better choices they wouldn’t find themselves in that circumstance.” 

Compassion was absent from my heart. 

Over the last several years God has transformed my heart. Rather than blaming people for their difficult circumstances my heart breaks for them. I realize most of the time they are in those circumstances, not because they want a difficult life, but because they don’t know there is a better way to live.

As Matthew put it: they are “confused and helpless, like sheep without a shepherd.

I don’t want to diminish the responsibility each of us has for the choices that we make. I do want to point out that the choices we make are hardly ever black and white. Most of the time our choices are the result of a complex mixture of experiences, emotions, and environment. 

The reality is that all of us make decisions based on the information that we have.

1 Peter 1:18 (NLT)

For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value. 

This has been a key verse in understanding the choices people make and one of the reasons I have more compassion for them.

People live the way they were taught to live. The choices that they make sense to them in the light of what they know.

 Imagine how your life would be different if you were raised differently. Things that seem to be “common sense” may not even be known to you. 

Peter tells us that much of the world, instead of inheriting a life of faith in Jesus, they inherited a life given to them by their ancestors, a life that is empty. It is not their fault, it is simply the hand that they were dealt.

On top of inheriting an empty way of life, many people struggle with habits and addictions that are difficult to break free from. Again, it isn’t necessarily their fault. They may want to get out, but they are trapped in a prison of their own creation.

In a real sense people are victims of outside forces. 

When we read the gospels it appears that when Jesus looked at a crowd of people he didn’t see dirty rotten sinners; instead he saw people who were being victimized. Rather than condemning them for their choices and sins, Jesus showed them compassion and understanding. That is not to say that Jesus accepted their sin or acted like it wasn’t a big deal, but it does show that Jesus, the one person who could sit in judgment, chose to extend help to them.

There is a shift in our thinking that we need to make.

With the Bible in our hands it is tempting judge people with God’s truth, rather than to help them out of love. 

Jesus condemned the Pharisees for doing this very thing. They focused on people’s sin and did nothing to help them overcome it. 

This is a danger we need to avoid.

To have a knowledge of God’s will can lead us to believe that taking a stand for God’s truth is the same as doing God’s work. 

In Revelation 2:1-7 Jesus told the church in Ephesus that they were in danger of being shut out of the Kingdom because of their lack of love. The Ephesians were known for standing up for the truth, but somewhere along the line they had lost their love.

We have to be on our guard so that doesn’t happen to us. Truth shouldn’t overshadow our love.

Compassion, which is a form of love, needs to be mixed with truth. It is the mixture of  truth and love which gives us the ability to influence the people in our lives. Our care and compassion opens up people’s hearts to receive the the truth. 

 The example of Jesus is that he led with compassion. Jesus loved people through healing and helping them. Not only did he demonstrate compassion, he always told them the truth. 

Truth is a lot easier to take when you know it comes from a person who cares for you.

Jesus looked at the crowds of people and He saw people who were lost and with no way to find their way home. What these people needed was a person to show them the right direction, not lecture on how terrible it is to be lost.

As we look around us we realize that the number of people who need help are more than we can help by ourselves. What can we do? 

If we are going to show compassion to the world we have to pray. Prayer gives us a  proper perspective on life and the world around us. It also helps us to align our hearts with God’s heart. 

In our prayers we need make a request: workers for the harvest. There is a shortage of leaders who are able to show the lost the way home.

Compassion is not just reserved for our prayer life. Compassion needs to be a key characteristic of our lives. Jesus lived in such a way to show the people around him that he knew the Way they were to travel. 

As Jesus’ followers we have that same responsibility of living our lives in such a way that it demonstrates a better way to live.

To live like Jesus means we need a change of perspective. Instead of seeing the people as dirty rotten sinners we need to see them as lost travelers trying desperately to get home.

Or better yet, a field ready to be harvested and brought home.