Living in Light, Love, and Truth: Encountering the Word of Life

A few years ago, researchers studied how much it costs when people avoid hard conversations. They discovered that the average employee wastes about $1,500 and an entire workday for every crucial conversation they refuse to have. Multiply that across an organization, and the costs skyrocket.

Why? Because avoiding conflict doesn’t make it disappear—it just redirects it. Instead of resolving issues, people complain, stew in frustration, or distance themselves from one another. Sometimes the tension drags on for months, costing thousands of dollars.

What about the church? What’s the cost of conflict when believers avoid hard conversations? We lose unity. We stop praying for each other. We withdraw instead of serving together. And sadly, churches shrink because unresolved tension drives people away.

This isn’t new. The letters of John were written to churches struggling with conflict. False teachers denied that Jesus was truly human, which split the community. Some left, and those who remained faced deep questions about truth, love, and fellowship. Into that moment, John writes words of hope, clarity, and invitation.

Why John’s Words Still Matter
Tradition holds that 1, 2, and 3 John were written by the Apostle John between 70–90 AD—the same John who wrote the Gospel. Unlike a typical letter, 1 John reads more like a sermon written for broad circulation. An intriguing thought I came across in my study is the possibility that 2 and 3 John served as cover letters for it.

John’s goal was simple: to call the church back to the truth about Jesus and to the practice of love. His message is as relevant now as it was then. In a fractured world, we need wisdom to help us live faithfully as disciples of King Jesus—walking in truth, walking in love, and shining as light in our communities.

A Life-Changing Encounter
Have you ever had an experience so profound you couldn’t keep it to yourself? The birth of a child, an achievement you worked years to reach, or an encounter with God that changed everything? These moments demand to be shared.

That’s exactly where John begins. His testimony isn’t abstract theology—it’s rooted in what he personally experienced:

“We proclaim to you the one who existed from the beginning, whom we have heard and seen. We saw him with our own eyes and touched him with our own hands. He is the Word of life. This one who is life itself was revealed to us, and we have seen him. And now we testify and proclaim to you that he is the one who is eternal life.” (1 John 1:1–2a, NLT)

John piles up sensory words—heard, seen, touched—to drive home his point: Jesus was real. He wasn’t an idea or a myth. He was flesh and blood, the eternal Word of God who stepped into history. John and the other apostles walked with Him, ate with Him, and saw His miracles firsthand.

Christianity rests on this reality: Jesus came in the flesh, lived among us, died for us, and rose again. Our faith is not built on speculation but on eyewitness testimony.

That means our relationship with Jesus isn’t something we sustain in isolation. We encounter Him as we gather with others, as we pray for one another, as we serve together. We meet Him in Scripture, where the Spirit reminds us of who He is. And we see Him in the faces of “the least of these” when we serve with love.

A Proclamation of Life
John doesn’t just describe his experience—he shares it:

“We proclaim to you what we ourselves have actually seen and heard so that you may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.” (1 John 1:3, NLT)

John couldn’t keep silent. He knew Jesus is eternal life revealed—the very life of God made visible. And this life wasn’t for him alone. It was meant to be proclaimed and shared.

This challenges us. Too often we think proclaiming the gospel requires eloquence or formal training. But John reminds us that proclamation is simply testifying to what you’ve seen God do. Have you experienced His forgiveness? Share it. Have you found hope in a dark time? Tell someone. Has God provided when you didn’t know how things would work out? Point it back to Him.

Proclamation isn’t about being polished; it’s about being personal. Someone in your life may be waiting to hear how God’s life has touched yours.

Fellowship and Joy
Why does John proclaim this truth? His purpose is clear:

“We are writing these things so that you may fully share our joy.” (1 John 1:4, NLT)

John longs for believers to experience fellowship with God and one another. This isn’t just social connection; it’s a deep, Spirit-filled bond rooted in Christ. Gary Burge puts it well: “Christian fellowship is triangular: my life in fellowship with Christ, your life in fellowship with Christ, and my life in fellowship with yours.”

When we walk in truth and love, our lives interlock with God’s life and with each other. Out of that fellowship flows joy—not circumstantial happiness, but deep, resilient joy that God Himself completes in us.

If your joy feels faint, perhaps it’s time to lean back into fellowship—with God in prayer and Scripture, and with His people in community. Joy is often restored when we stop isolating and start connecting again.

Encountering the Word of Life Today
John’s words still invite us today:

1. Encounter Jesus personally. He is the eternal Word of Life who came in the flesh.
2. Proclaim what you’ve experienced. Share how God is at work in your life—it may encourage someone else to believe.
3. Pursue fellowship. Life with God is meant to be shared with others. Joy grows in community.

The big idea is simple: Encountering the Word of Life leads us into fellowship with God and others and fills us with lasting joy.

So here’s the challenge: Who in your life needs encouragement or hope? Take one step this week to share Jesus with them—whether through your story, a prayer, or an invitation into Christian community.

Encountering the Word of Life changes everything—our faith, our relationships, and our joy. Let’s live in that reality today.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

The Justice and Comfort of God: The Final Verdict and Future Hope

When Justice Applies to Everyone

In April 2013, a Michigan judge handed down one of the most unusual rulings of his career—against himself. Judge Raymond Voet had a posted policy in his courtroom: if a phone went off during proceedings, its owner would be fined $25.

During a prosecutor’s closing argument, Voet’s own smartphone started talking—loudly—asking for voice commands. Embarrassed, the judge silenced it as quickly as he could. But at the next recess, he fined himself $25. “Judges are human,” he said. “We’re not above the rules.”

That’s what real justice looks like—applied fairly, without favoritism, even to the one in charge.

Nahum 3 shows us the same truth about God. No matter how powerful Nineveh was, no matter how untouchable Assyria thought itself to be, God did not overlook their evil. His justice is perfect, consistent, and unavoidable.

When Evil Runs Its Course

Nahum describes Nineveh as a “city of blood,” built on violence, lies, and plunder. Ancient accounts tell of unspeakable cruelty—captives tortured, treaties betrayed, wealth stolen. Assyria’s power grew through deceit and terror, not justice and peace.

God’s verdict? Enough.

Nineveh would be exposed for what it truly was. Once feared, it would now be shamed. The empire that humiliated others would be humiliated itself.

And God reminds Nineveh of history: Thebes, a mighty Egyptian city Assyria once conquered, had seemed invincible too. But it fell. And so would Nineveh. What they had done to others would now return upon their own heads.

The Collapse of False Power

Nahum uses vivid images: 

Nineveh like ripe figs, falling at the slightest shake.
Its soldiers like locusts, swarming in greed but disappearing when danger comes.
Its leaders like sleeping shepherds, abandoning the flock.

The message is clear: the empire’s wealth, armies, and defenses would not save it. The wound would be fatal. And while Assyria’s victims had once wept in terror, now they would rejoice at its downfall.


Where We Fit In

What do we do with a text this heavy?

First, it reminds us that God deals with His enemies in two ways. In Jonah’s day, Nineveh repented—and God relented. But when repentance faded, judgment came. The same is true for us: we must continually turn our hearts back to God, pledging our allegiance to Jesus, or else we risk sharing Nineveh’s fate.

Second, Nahum points us to Christ. On the cross, Jesus absorbed the violence, humiliation, and exposure that sin produces. The taunts, the filth hurled at Him, the shame of being stripped bare—it’s the fate Nineveh faced, and the fate humanity deserves. But Jesus bore it in our place. He took on our judgment so that we could receive God’s mercy.

Without Him, Nineveh’s fate becomes our fate. With Him, we are delivered.


The Final Verdict and Future Hope

Nahum 3 is more than history—it’s a preview of God’s ultimate justice.

For the oppressed: comfort—God will set things right.
For the oppressor: warning—repent before judgment comes.
For God’s people: hope—the downfall of evil is certain, and the reign of God is forever.

As Laurie Braaten writes, “God’s people are called to live as though God’s justice prevails now, and trust that if not now, then in the final judgement the oppressors will receive their deserved punishment and the people of God will be vindicated.”

We live in that tension. We long for God’s justice now, but we hope in His final verdict. And as we wait, we worship, because in Jesus the victory has already been secured.


A Challenge for the Week

Take time this week to worship God for the hope we have in Christ. Thank Him that His justice is real, His timing is perfect, and His mercy is available now.

When life feels unfair, chaotic, or overwhelming, remember: God’s justice brings down the oppressor and delivers His people. Our future is secure in Jesus.

Look to Jesus

 

Jesus is completely unique in human history as the Divine Son of God. 

As the Son of God, Jesus reveals two important truths:

1. Jesus demonstrates what it means to be created in the image of God. To live as an image-bearer of God, we need to look to Jesus.
2. Jesus reveals God's character to us in a way that humans can understand. To know who God is, we must look to Jesus.

Elias Dantes' essay, The Incarnation of Christ and its Implications, in the book Christ the One and Only, emphasizes both these truths: "If you want to know what it means to be a human being and to stand for the humanity of man, look to Jesus Christ. If you want to know God, look to Jesus Christ."

The author of Hebrews also highlights these truths:

Hebrews 1:3 (CSB) "The Son is the radiance of God's glory and the exact expression of his nature, sustaining all things by his powerful word. After making purification for sins, he sat down at the right hand of the Majesty on high."

Hebrews 2:14-15 (CSB) "Now since the children have flesh and blood in common, Jesus also shared in these, so that through his death he might destroy the one holding the power of death—that is, the devil—and free those who were held in slavery all their lives by the fear of death."

John wrote about these realities as well:

1 John 2:6 (NLT) "Those who say they live in God should live their lives as Jesus did."

John 14:9 (NLT) "Jesus replied, 'Have I been with you all this time, Philip, and yet you still don't know who I am? Anyone who has seen me has seen the Father! So why are you asking me to show him to you?'"

Jesus is not only our example for living but also reveals the truth about who God is. By looking at Jesus, we can understand God's character in terms our finite minds can grasp.

Since we are created in God's image to reflect His glory, it should come as no surprise that these two realities are connected in Jesus. We are meant to imitate Jesus in our lives, becoming more like him each day. As we grow in our understanding of who Jesus is, we grow in our understanding of who God is.

In a world that often confuses and confounds us, the simplicity of looking to Jesus to know who we are and to know who God is can be a great help. As we face the challenges of daily life, we can find wisdom, confidence, and hope in the example of Jesus. 

Through Jesus, we can be assured that the temptations and trials we face are not meant to bring us down but to strengthen us as warriors and athletes of God.

Let us then look to Jesus, who is not only our example but more importantly our King and Savior. We need to commit to living as he did, and in that way, grow in our knowledge of who God is.

The Foolishness of the Cross

 

Good Friday invites us to reflect on the crucifixion of Jesus Christ, the moment when He obediently laid down his life as the ultimate sacrifice for our sins. For those of us who have been around church cultural most of our lives, there’s a risk of growing numb to the profound strangeness of the cross—an instrument of execution turned into a symbol of victory. It defies human logic to think life could spring from death or that winning could emerge from losing. Yet, this is the heart of the gospel.

The Apostle Paul captures this paradox in 1 Corinthians 1:18-25 (CSB):

For the word of the cross is foolishness to those who are perishing, but it is the power of God to us who are being saved… For since, in God’s wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of what is preached… Christ is the power of God and the wisdom of God, because God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Writing to Greeks influenced by philosophy, Paul says what they are thinking: the cross “foolishness.” It’s a stumbling block to some, nonsense to others, yet for those who believe, it’s the power and wisdom of God. The cross is central to God’s plan to redeem His good creation from sin, decay, and death—a plan that defies our comprehension and will always feel a bit mysterious.

Theological doctrines like justification, atonement, and sanctification help explain the cross, but they can’t fully capture its oddity. If we reduce the cross to a neat formula, we risk missing its transformative power. We don’t need to unravel every mystery of the crucifixion to experience its gifts—forgiveness, mercy, and new life. Our salvation rests not on perfect understanding but on faith in Jesus.

Good Friday reminds us that the power of the cross lies in God’s love and grace, not our ability to comprehend it. We may never fully grasp how one man’s death saves all who believe, but we can trust the One who made it possible. This day calls us not to neatly explain God’s ways but to rest in His love.

Finding Freedom in Jesus

Galatians 5:1 (CSB)

For freedom, Christ set us free. Stand firm, then, and don’t submit again to a yoke of slavery.

We All Want Freedom

Freedom is what we all desire. It’s built into us. And for Americans, it’s even declared to be a basic right. We want to see people live free rather than under oppression.

But here’s the remarkable truth: God also desires that we be free. His desire for our freedom is revealed through the life, death, and resurrection of Jesus Christ.

The good news of the gospel is that Jesus came to bring freedom—not just political or social freedom, but the deep spiritual freedom our hearts long for.

So, if we desire freedom and God desires that we be free, what’s the problem?

The Problem with Our Definition of Freedom

The problem is that our definition of freedom and God’s definition of freedom aren’t the same.

We tend to think of freedom as the ability to decide how we want to live—to be free from authority, expectations, or restrictions. We want the financial freedom to do what we want, when we want.

For us, freedom is defined by having complete control of our lives.

But according to the Bible, God defines freedom differently. In fact, the very people who experienced the freedom Jesus gives—Paul, James, and Peter—used a surprising word to describe themselves.

“Paul, a servant of Christ Jesus…” — Romans 1:1

“James, a servant of God and of the Lord Jesus Christ…” — James 1:1

“Simeon Peter, a servant and an apostle of Jesus Christ…” — 2 Peter 1:1 

The word translated “servant” here literally means slave.

These men didn’t equate autonomy or self-rule with true freedom. They saw freedom as the ability to surrender fully to the authority of King Jesus.

In our culture, being under someone else’s authority sounds like bondage—but for them, it was the only path to real liberation.

When Freedom Becomes a Trap

Let me ask you a question: Is your life better or more complicated since you’ve been in charge of making all the decisions?

We live in a time and place with more freedom than almost any other generation. We can choose our careers, our spouses, our beliefs, and even how we spend our time and money.

Yet, even with all this freedom, many of us feel trapped.

We feel trapped in jobs we hate.

Trapped in marriages that have lost their joy.

Enslaved by debt, addictions, or the expectations of others.

Burdened by the pressure to keep up appearances.

When we define freedom as control, we often end up enslaved by our own choices. 

The Freedom Jesus Offers

Thankfully, Jesus offers a different kind of freedom—freedom for those of us trapped in the prisons of our own making.

He frees us from the curse and condemnation of the Law.

He frees us from the addictions and compulsions of sin.

He frees us to live in the spontaneity of love—for God and for people.

True freedom in Christ looks like this:

• Free to use our resources to help those in need.
• Free to turn our blessings into blessings for others.
• Free to hope when the world feels hopeless.
• Free to give our lives away to God and His Kingdom.

True Freedom Comes Through Surrender

So let me ask again:

Are you living a free life—or are you enslaved to your habits, addictions, or the expectations of others?

The only way to truly experience freedom is to surrender your life to Jesus.

He guides us out of the chains of bad choices and leads us into His Kingdom of freedom.

Freedom is found not by taking control, but by stepping off the throne of your life and letting Jesus be King.

That’s where true freedom begins.

Hebrews: Greater than the Angels

 

Understanding the identity of Jesus is fundamental to being a Christian. Jesus is not just a good teacher, a prophet, a miracle worker, or an angel. Jesus is the unique Son of God who is responsible for creating and saving the world.

The author of Hebrews is making it clear that you can’t reduce Jesus to anything less than God and still be a Christian. 

Hebrews 1:5-14 (CSB)

For to which of the angels did he ever say,

You are my Son; today I have become your Father,

or again,

I will be his Father, and he will be my Son?

Again, when he brings his firstborn into the world, he says,

And let all God’s angels worship him.

And about the angels he says:

He makes his angels winds, and his servants a fiery flame,

but to the Son:

Your throne, God, is forever and ever, and the scepter of your kingdom is a scepter of justice.

You have loved righteousness and hated lawlessness; this is why God, your God, has anointed you with the oil of joy beyond your companions.

And:

In the beginning, Lord, you established the earth, and the heavens are the works of your hands;

they will perish, but you remain. 

They will all wear out like clothing; you will roll them up like a cloak,

and they will be changed like clothing.

But you are the same, and your years will never end.

Now to which of the angels has he ever said:

Sit at my right hand until I make your enemies your footstool?

Are they not all ministering spirits sent out to serve those who are going to inherit salvation?

For some Jews angels were highly regarded as messengers of God. Apparently some Christians were trying argue that Jesus was not God, but an angel who God appointed as His first born Son and Messiah. Hebrews 1:5-14 explains why Jesus is greater than the angels. The author of Hebrews provides several reasons why Jesus is greater than the angels in this passage:

1. Jesus is the Son of God - The author of Hebrews begins by quoting Psalm 2:7, which says, "You are my Son; today I have become your Father." This highlights the fact that Jesus is not just an angel or a messenger of God, but he is the Son of God. He has a unique relationship with God the Father that is superior to that of any angel.
2. Jesus is worshiped by the angels - The author of Hebrews also quotes Psalm 97:7, which says, "Let all God's angels worship him." This shows that even the angels are called to worship Jesus, which is a clear indication of his superiority over them.
3. Jesus is the Creator of the universe - The author of Hebrews says that God created the universe through his Son, Jesus. This means that Jesus was involved in the act of creation, which is a remarkable feat that no angel could achieve.
4. Jesus is eternal - The author of Hebrews says that God calls Jesus "Lord" and "God" and that he will remain forever. This shows that Jesus is not just a temporary figure, but he is eternal, which is another trait that sets him apart from the angels.
5. Jesus is seated at the right hand of God - The author of Hebrews says that Jesus has been exalted to the highest place and is seated at the right hand of God. This is a position of honor and authority that no angel has ever held.

The superiority of Jesus to angels is demonstrated by seven Old Testament quotations that show that he is God’s Son, that he is worshiped by angels, that he is the creator of the universe, that he is eternal, and that he is at the right hand of God. This also teaches that Jesus, though he is God, is distinguished from the Father.

What we believe about Jesus matters. He is greater to all created beings, including the other spiritual beings such as the angels. This means He is worthy of our worship and faith.

Hebrews: Jesus is Superior to the Angels

 

STOP — Hebrews 1:5-14

Summary

The author of Hebrews provides a contrast between Jesus and the angels to demonstrate that Jesus is superior to the angels. God has declared that Jesus is His Son and to the angels God has commanded that the angels worship him. To Jesus God gave the Kingdom, but to the angels God made them servants.

Truth

Jesus is the King of the Kingdom and angels are his servants.

Observations

1. Jesus is greater than the angels because God has treated them differently. God declared that Jesus is the Son and that angels are to worship him.

2. God made the angels servants, but He made Jesus the King of the Kingdom.

3. Jesus was at the beginning and was responsible for creation. He is ruler over it.

4. Angels are servants of the Kingdom. They have the responsibility of serving God’s people in our task of working for the Kingdom.

Prayer

Thank You for Jesus. He is the creator and savior of all things and I join the angels in worshipping Him.

Hebrews: Jesus is Supreme

 Who is Jesus?

The book of Hebrews answers this question. Apparently, in an attempt to make Christianity more appealing, people were downplaying the identity of Jesus. The author of this book/sermon wanted to correct people’s incorrect theology about Jesus.

This is why the Hebrews begins with an argument for the supremacy of Jesus Christ as the Son of God.

Hebrews 1:1-4 (CSB)

Long ago God spoke to our ancestors by the prophets at different times and in different ways. In these last days, he has spoken to us by his Son. God has appointed him heir of all things and made the universe through him. The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word. After making purification for sins, he sat down at the right hand of the Majesty on high. So he became superior to the angels, just as the name he inherited is more excellent than theirs.

The author of Hebrews started by stating that in the past, God spoke to his people through the prophets. But in these last days, he has spoken to us through his Son. This alone tells us that

Jesus is not just another prophet, but he is the Son of God, sent to us to reveal God's plan for creation.

The author then goes on to describe Jesus as "the radiance of God's glory and the exact representation of his being." In other words, Jesus is the perfect image of God the Father. He is not just a messenger, but he is the embodiment of God's love and grace for us. Through Jesus, we can see the very nature of God, his character, and his will for us.

Furthermore, the author of Hebrews emphasizes that Jesus is the one who sustains all things by his powerful word. It is through Jesus that everything was created, and he holds everything together. This means that Jesus is not only the revelation of God, but he is also the one who upholds the universe and keeps everything in order.

Finally, the author tells us that Jesus has become superior to the angels, who were also messengers of God in the Old Testament. This is because Jesus is not just a messenger, but he is the Son of God, and he has been given a name that is above all names. He is the King of Kings and the Lord of Lords.

So, what does this mean for us? It means that we have a Savior who is not only powerful but also personal. He is not only the Creator of the universe but also the Redeemer of our souls. Through him, we can experience the forgiveness of our sins, the healing of our brokenness, and the restoration of our relationship with God.

As we reflect on these words from Hebrews, let us be reminded of the greatness of our God and the depth of his love for us. Let us also be encouraged to put our faith in Jesus, who is the only way to the Father. May we surrender our lives to him, and may we live every day in the light of his grace and truth.

The Chosen: Mocking God?

 

At Bethlehem we have been watching The Chosen on Wednesday evenings. Last night we finished season  3.

There is no doubt that the show is well done. It is able to grab and hold your attention, which is a must for any show or movie. The additional story lines they have added to it are compelling enough to keep, even us who are very familiar with the Gospels, engaged and wondering what will happen next.

I think the main benefit of The Chosen is that it helps people to engage their imaginations as they consider what it would have been like to have walked along side of Jesus. For instance, watching Jesus perform miracles has given me a greater sense of awe and wonder as I think about what those events would have been like then simply reading the text. In this way The Chosen enhances my reading of the Gospels.

On the flip side is the reality that the show is the interpretation and harmonization of the events recorded in the Gospels by  a small group of people, if not just one guy. There are certainly things about the show I would argue about. I think the sending out of the 12 on their mission work happened too early. I also think the disruption in the Decapolis is implausible, since it is in Gentile territory I am not sure the disciples would have gone there on their mission trip. Jesus’ return to Nazareth just seemed odd to me, like  having Lazarus grow up with Jesus (having Jesus declare that he is the Law of Moses was a good touch, even though that was one of the most controversial things heading into season 3).

To be honest, when it comes to The Chosen, I am rather indifferent about it. I have enjoyed watching it, but I don’t feel compelled to keep watching it either.

I know some people who are big fans of the show. Which I think is good because there needs to be support of well done media that is influenced by and supports Christian faith.

I also know that the show has its critics. For example this critique that I saw on Twitter.

What? The Chosen is mocking God?

The Chosen is a TV show, it is not a commentary on Scripture and it is not adding to Scripture. It is attempting to tell a story, helping people engage their imaginations (which is an under utilized tool in discipleship).  Hopefully, this will help them arrive at a greater appreciate of the text the next time they hear it or read it.

I am positive that if you asked Dallas Jenkins if he thought the Gospels were lacking or were in some way imperfect he would say no. He has a desire to tell the story of Jesus in a way that grabs people’s attention, and hopefully feel compelled to read the Bible to discover the whole story.

Here Mr. Jolly made assumptions about the thoughts and motivations behind the show. Rather than being charitable with his assessment, he assigned evil motivations to the people creating it. Because he has a high view of Scripture (notice he is holding a Bible in his profile picture), he felt the need to protect the integrity and sufficiency of the Bible.

Anyone who knows me knows that I love the Bible and that I totally believe that the Bible is the word of God that He wants His people to have. The Bible reveals God’s wisdom and will to us. Through the work of the Holy Spirit, it renews our minds and transforms our lives. 

This is what I believe, yet, every week as I prepare sermons and lessons I think about how to communicate this wonderful book to people in a way that captures their attention and helps them on their discipleship journey. This work requires using illustrations, metaphors, and analogies to help  make the text understandable and applicable to the lives of those listening.

When a preacher or teacher of the Bible uses an illustration, does that mean he or she is judging the Bible to be lacking or boring? 

Of course not! 

It does show that the preacher or teacher understands that the Bible was written for us but not to us. In other words, the Bible was written to people in a different time and in a different culture, and what would have been understandable to them is not necessarily understandable to us. Therefore we need to do the hard work to understand it and explain it. The work God has called a preacher or teacher to do is to explain His word to people in a way that is understandable to them.

I believe that is similar to what Dallas Jenkins is doing with The Chosen. 

Is he doing perfectly? 

No, but that doesn’t mean he isn’t helping people understand a little bit better what it might have been like to follow Jesus 2,000 years ago.

The Bible is a wonderful book and the story of Jesus is a beautiful story. 

These realities should motivate us to make it as understandable as we can, whether creating a show about the life of Jesus, teaching about the parables, or preaching about the resurrection. 

Hebrews: The Nature of the Son

 

STOP - Hebrews 1:1-4

Summarize

God speaks to His people. In the past God spoke through prophets, but now He has spoken through His Son. The Son represents God perfectly and He sustains all things and made possible the purification for sin. In this He has proven to be greater than the angels.

Truth

Jesus is the perfect representation of God. To know Jesus is to know God.

Observations

1. God speaks to His people. He has communicated His word and will to them. In the past this mostly done through other people: Prophets.

2. At the right time, when there was a people who were familiar with God’s word, Jesus came as the perfect representation of God.

3. Jesus is the Creator and Heir of the universe. It belongs to Him.

4. Jesus continues to work at sustaining the universe and He made purification sin possible.

5. Jesus reigns with God in Heaven. 

6. All these things prove that Jesus is greater than the angels. He is not just another heavenly spiritual being.

Prayer

Lord, thank You for Jesus. I may not understand everything about the incarnation, I do trust that Jesus is the Eternal Son who secured forgiveness of sins for your people.

Philippians: Have the Attitude of Jesus

 

STOP — Philippians 2:5-11

Summarize

For unity to exist there must be humility. The example for humility the Philippians are to follow is that of Jesus. Jesus is God, but when it came time to rescue the world for evil and destruction, Jesus didn’t think he needed to hold on to his rights as God, but he freely gave them up so he could become a servant, a great act of humility, so he could do what was best for his creation. His humility lead to the humiliation of death on the cross. Even though Jesus freely gave up his rights as God, God, because of Jesus’s humility, exalted Jesus above everything else in all of creation. This reveals God’s loving and gracious character and will lead all of creation to worship Him.

Truth

The humility of Jesus shows us that we will not miss out on blessing if we humble ourselves and let others go first.

Observations

1. This connects back to Paul’s teaching that we should consider others better than ourselves and to think about their interests as well as our own interests. Paul wants us to know that this call to humility is us following the example of Jesus.
2. Paul taught that Jesus is God. We may not understand all the mechanics of things, but what can understand is that Jesus voluntarily gave up rights due to him as God to rescue his creations from sin and evil.
3. Jesus’s humility led him to the humiliation of the cross and death. Our humility will, most likely, be a lot less costly.
4. “For this reason...” God exalts Jesus back to his status, gives him all authority, because he put the interests of others ahead of his own rights. God’s promise is that our sacrifice will not be in vain, that he will restore to us, and expand, all that was lost.
5. The humble obedience of Jesus, along with our humble obedience, leads to God receiving the worship that He deserves.

Prayer

Lord God, give me the wisdom, faith, and love that I need to follow the humble example of Jesus.

Tomorrow: Philippians 2:12-18

Who Is Your King?

 {Judges 17:6; ESV}

In those days there was no king in Israel. Everyone did what was right in his own eyes. 

The book of Judges is the account of the nation of Israel between the death of Joshua and the establishment of the monarchy with Saul and David. The recurring problem this young nation dealt with was the lack of leadership. As long as God provided them with a leader: Moses, Joshua, and the various Judges the people seemed to do what was right, but once these leaders were gone the people seemed to always follow the religious practices of the kingdoms around them.

Rather than being God’s covenant people, guided by the Law, Israel desired to be another Canaanite nation, adopting the practices of their neighbors.

Israel’s unwillingness to accept God’s rule led to the invasion of foreign kings. No Israelite king ruled Israel, but there were kings who ruled Israel. These kings were cruel and their actions devastated the nation and kept the Israelites in bondage. 

Because of Israel’s choice not to accept God’s invitation to be their King, God allowed the invasions of foreign kings to occur.

The Old Testament often gives us a picture of what historically happened as a metaphor to the spiritual reality of life. Just as Israel needed to surrender to God lordship, we too need to surrender to God's rule.

We may think we don’t need a king in our lives because we have the wisdom and the freedom to do what we think is best, but the reality is that we are bound by the chains of a tyrant. Many of us are chained and enslaved. 

The habits you cannot break are not the result of your weakness, but are chains given to us by a cruel master. The lust, selfishness, and greed of your heart are the chains in which you have been bound. “I am free,” we yell as we fall back into whatever addictions we have developed to cope with life.

The reason why we self medicate with sex, alcohol, Netflix, Amazon shopping, exercise, or food is because that is how we have learned to cope with life. This self medication can easily turn into addiction and slavery.

Peter wrote:

For you know that you were redeemed from your empty way of life inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of an unblemished and spotless lamb. — 1 Peter 1:18-19 (CSB)

We inherited a way of life from the world. It is all that we know and it seems like wisdom because it is how everyone else is living, but that way of life is really oppression. We need to be rescued from it.

Jesus is the King who came to rescue us. The foundation of the Gospel is that God’s good Kingdom is being brought into the world through Jesus. This was Jesus’s summary of his message:

From then on Jesus began to preach, “Repent, because the kingdom of heaven has come near.” — 

Matthew 4:17 (CSB)

To repent, in this context of Kingdom, means to change our loyalties. I like to say that to repent is to defect from the kingdom of darkness and declare our allegiance to Jesus and his Kingdom.

We have a choice to make. Who will be our King?

Will we accept Jesus’s offer to be our King by repenting and following him or will we choose to be our own king too weak to stand against the oppressing forces the world sends our way?

The Bible teaches that Jesus is offering the opportunity to accept His Kingship to all people, but there will be a day when this invitation will cease. Jesus is preparing to return and on that day no one will be able to stand against Him. Everyone will bow before him, either in absolute terror or in absolute love, and worship the King of kings. 

Today is the day for you to defect from the kingdom of this world and become part of the Kingdom of Heaven. The day is coming when there will only be one King left standing, and on that day I want to be on his side.