God With Us

During the Advent season, we’re invited to reflect on one of the most profound truths of our faith: God loves us!  This love is not abstract or distant, rather, it is personal, present, and powerful. It’s “God with us.”

The promise of Immanuel is not just a story for Christmas cards. It’s the bedrock of our hope, the anchor of our peace, the wellspring of our joy, and the ultimate expression of God’s love. Let’s explore together what this means for us today. 

The Promise of Immanuel

Isaiah 7:14 foretells the birth of Immanuel, meaning "God with us." This promise was given to King Ahaz during a time of fear and uncertainty, assuring him that God had not abandoned His people. While the immediate fulfillment pointed to deliverance in Ahaz’s time, the ultimate fulfillment came centuries later in Jesus Christ.

When life feels overwhelming, and circumstances seem to whisper that God is far away, Isaiah 7:14 reminds us otherwise: God is with us. His presence sustains us, offering hope when we’re tempted to give up.

The Fulfillment of God’s Presence in Jesus

The Gospel of John takes us deeper into the mystery of "God with us." John 1:14 tells us, “So the Word became human and made his home among us.”

This is not just poetic imagery—it’s staggering truth. The Creator of the universe stepped into His creation, not as a distant observer but as one of us. In Jesus, God’s love became visible, tangible, and present.

Love is demonstrated through presence. When we lose someone, it’s the absence of their presence that we grieve most deeply. God, knowing our need for His nearness, didn’t just send a message—He came Himself. Even knowing He would be rejected, Jesus chose to come, to dwell with us, and to show us love.

The Impact of God With Us

Ephesians 2:4-6 unveils the depth of God’s mercy and love. Through Christ, we’re not just forgiven; we’re made alive, seated with Him in heavenly places. This speaks to a restored relationship and purpose—living as reflections of His love in a broken world.

God’s love transforms us from the inside out, freeing us from fear and filling us with hope. It empowers us to push back against chaos and corruption by loving, serving, and forgiving others.

Celebrating the Greatest Gift

At the heart of Christmas is the astounding truth that God came near. He stepped into our world so we could step into His love. Relationships thrive through presence, and God’s greatest act of love was becoming present with us in Jesus.

This Advent season, we celebrate a love that moved heaven and earth to dwell among us. It’s a love that invites us into a restored relationship and gives us hope, peace, joy, and purpose.

A Challenge for the Season

Over the next two weeks, make it a point to spend time with the people in your life. As you do, pray that your presence may be a conduit of God’s love to others. Just as God showed His love through His presence, we can reflect that love in the way we show up for others.

Closing Prayer

Let’s thank God for His presence and commit ourselves to follow Jesus, living as reflections of His love in the world:

1. Thank God for Jesus, the ultimate expression of His love.

2. Ask for the empowerment to love others well.

3. Commit to walking in His ways, sharing His love through both word and action.

Closing Thought

The heart of Christmas is the promise of Immanuel—God with us. This truth transforms everything. It reminds us that we are not alone in our suffering, and we are not abandoned in our struggles. Instead, God has come near, offering His love, His presence, and His power to redeem.

As you celebrate this season, let the reality of God’s presence shape your heart and your life. May you experience His love deeply and share it boldly, knowing that through Jesus, the ultimate fulfillment of love is here—God is with us, now and forever.

The Power of Love

 

“Nothing can live in God but as it lives in love. So that love alone is the cure of every evil; and he that lives in the purity of love is delivered from the power of evil into the freedom of the Spirit of love.”

— Andrew Murray, Daily in His Presence (September 10 reading)

I’ll admit, when I first read these words, I struggled to accept them. Can love really overcome the darkest parts of our world? Common sense tells me that evil needs to be fought with power and strength. Love alone doesn’t seem sufficient to combat the evil of the day.

Do I believe that “love alone is the cure for every evil”? 

Intellectually I do, but in my heart I doubt. Love might provide the motivation—after all, I want to protect those I care about—but it seems to me that force is necessary to win the battle against evil.

This tension is something I wrestle with as I follow Jesus. I still cling to the idea that there are times when combating evil with strength, even violence, is what’s needed. But then I hear Jesus’ words, challenging my thinking:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven. For He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” 

— Matthew 5:43-45 (CSB)

Jesus points us to the example of God, who pours out love even on those in rebellion against Him. He loves them despite their actions.

This is the kind of love we’re called to—a love that is active, persistent, and sacrificial. It was this kind of love that caused the early church to flourish. They cared for orphans, embraced the marginalized, and risked their lives to care for the sick during pandemics. This wasn’t passive love. It was love in action.

As the early church practiced sacrificial love, two significant things happened. First, the church grew. They embodied what they believed, and their communities received a small taste of the Kingdom of God.

Second, the morals and values they lived by laid the foundation for Western civilization. The world before Jesus was violent and dark. But as His followers lived out love for God and their neighbors, the moral landscape of the world began to slowly change.

Love may not be an instant fix for evil, but when practiced consistently, it changes things. It transforms hearts, heals wounds, and reshapes societies. Love is an investment for the future, and when we commit to it, we start to see its quiet yet profound power.

A Bleeding Heart

 

Jesus not only taught about the importance of love, compassion, and forgiveness, but it is also how he lived. He spent time helping others and showing compassion to those who needed healing, help, and hope. Jesus’s mission of compassion was an important part of how he ushered God’s Kingdom into the world, because it was a visible demonstration of what life in the Kingdom was like.

 Throughout the Gospels, we read about examples of how Jesus showed compassion to people, especially to people on the outside of community. It is interesting to note that most of the Jesus’ healings allowed people to return to being part of community life. Their healings moved them from being on the outside of the community to the inside of community. 

One of the best examples of this reality is seen in John 8:2-11. In this passage we read about a woman caught in adultery.  The religious leaders brought this woman to Jesus, after catching her in the act of adultery (apparently the man vanished into thin air). They asked Jesus what should be done with her. After all, the Law demanded that a person (both the man and the woman) in her situation should be stoned to death. 

Jesus, wanting people to rethink how the Law should be applied, said, “The one without sin among you should be the first to throw a stone at her.” (John 8:7, CSB) Jesus' words not only revealed his compassion for a woman who was unfairly treated, but these words also highlighted the hypocrisy of the religious leaders who were quick to judge and condemn others without acknowledging their sin.

Another example of Jesus' compassion is found in the healing of the leper found in Mark 1. Leprosy in the first century was a feared disease since it was untreatable and made a person unclean. Since lepers were viewed as unclean they were forced to live in physical and social isolation. 

In Mark 1:40-45, we read how Jesus cleansed this man with leprosy by touching him, despite the social taboo of touching a leper. Jesus not only showed compassion for the man's physical suffering, but Jesus also restored his social standing by cleansing him of leprosy, which allowed the man to return to the community. 

Another example of Jesus showing compassion to those who were outcasts or and marginalized by society is found in Luke 7:36-50. In this passage Jesus is invited to dinner by a Pharisee named Simon. At dinner a woman known for her sinful life came in uninvited. She made a spectacle of herself as she cried and kissed Jesus’ feet. Simon was disgusted by her presence, but Jesus praised her and forgave her sins. This story reveals Jesus’ compassionate and gracious character as he makes room in the Kingdom for those the religious culture had rejected. Jesus makes room for the outcasts by offering them hope and forgiveness.

Without a doubt, Jesus' life was marked by compassion for others. He reached out to those who were suffering, whether physically, emotionally, or socially, and offered them hope and healing. Jesus' compassion for people provides us with an example to follow.

Given that reality, it makes me wonder about the motivation behind statements like this.

 

I think this a good example of being so committed to a theological and political worldview that it distorts the true image God and true character of Jesus. As I just demonstrated, reading of the Gospels reveals this as an incorrect understanding of Jesus and his mission.

The Bible clearly teaches that God saved us because of His love (John 3:16). Pity, mercy, and compassion all flow out of love. God saves us because He loves us. This is crucial because it is love that forms the foundation for how we are to live.

John wrote:

1 John 3:16-17 (NLT)
We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?

Sacrificial love is the opposite of promoting your own glory. It is doing what is best for the person in need, regardless of the cost to you.

Paul emphasizes this very point in Philippians 2.

Philippians 2:3-8 (NLT)

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.

You must have the same attitude that Christ Jesus had.

Though he was God,

he did not think of equality with God

as something to cling to.

Instead, he gave up his divine privileges;

he took the humble position of a slave

and was born as a human being.

When he appeared in human form,

he humbled himself in obedience to God

and died a criminal’s death on a cross.

We are to be humble, because Jesus was humble. It was the humility of Jesus that led him to set aside his divine rights and sacrifice himself for us. Yes, the passage goes on to say that Jesus will be raised to the place of highest honor, but that was not what motivated him. His motivation was love and that required humility and sacrifice.

The write of Hebrews wrote:

Hebrews 1:3 (NLT)

The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.

In Jesus we see both the glory of God and the character of God, and what we discover is that at the very heart of who God is is love. We can’t separate God’s glory from love, and therefore, compassion is at the very heart of salvation.

Prioritize Love

 

As Christians, we are commanded to love our neighbors as ourselves. This commandment is central to what it means to demonstrate God character in this world and it requires us to show compassion and kindness to everyone, even those difficult people in our lives. 

We know that loving our neighbor is not always easy. It can be challenging to find time in our busy schedules to reach out and care for others. But for us to truly bear God’s image in this world, we must be prioritize loving our neighbor over our own agendas.

The fact that God commands His people to love means that love is more than a feeling. Love, the type of love God wants His people to have, is an intentional choice. In other words, love is an action that we choose to do. 

In 1 John 3:18, we are taught that Christian love is "not love with words or speech but with actions and in truth." If our love is not expressed by the things we do, then we are not obeying the command to love our neighbor.

While it might be convenient to add times service to our to do lists, loving our neighbors can't simply be blocked off on our schedules. The reality is that opportunities to love people often appear in our lives during inconvenient times. This forces us to choose between our agendas and God's command. 

For example, we may be rushing to get to work when a friend calls asking for help. Or we may have plans to spend time with friends when a neighbor knocks on our door asking for assistance. In these moments, we must choose to prioritize loving people over the plans we made. The only way we will consistently choose to help and serve is  when we have chosen to make love a primary value of our lives.

Jesus demonstrated this kind of sacrificial love throughout his ministry. 

In the Gospels we see how Jesus stopped and helped people in need, even when it meant interrupting his own plans. One of these occasions is found in Mark 6:30-44. In this passage, Jesus wanted to take his disciples to a remote area for some rest, but the crowds followed them. In verse 34 Mark wrote that Jesus “had compassion on them, because they were like sheep without a shepherd.”

In Luke 10:25-37, when Jesus was asked “who is my neighbor,” he told the parable of the Good Samaritan. In the parable the Samaritan stopped to help a man who had been beaten and left for dead. The Samaritan was inconvenienced by this act of love, but he chose to prioritize caring for the injured man over his own schedule.

For us who follow Jesus, we are called to prioritize loving our neighbor over our own agendas, just like Jesus did. This requires us to be flexible and willing to put aside our own plans when someone is in need. It also requires us to be intentional about looking for opportunities to love by helping and serving those around us. Prioritizing love will also require that we step out of our comfort zones and be open to the different ways God is calling us to love people.

Loving our neighbor is one half of the central commandment of the Christianity. To obey God’s command for us to love requires us to have compassion and kindness for those around us, even when it is inconvenient. As we follow Jesus' example, we must prioritize loving our neighbor over other things in our lives.

Making Impact

Our world has been corrupted by sin and evil. This reality means that poverty, abuse, racism, hunger, and numerous other tragedies are a common part of life.

As individuals, we feel powerless to solve the world's biggest problems like world peace, global hunger, or the crime in our communities. We can wonder if our actions make any real difference in the face of these huge problems.

As followers of Jesus we are called to be lights in the world. In other words, we are to be a positive influence in the world. The Bible teaches us that our choice to love, to forgive, and to serve can have a huge impact on the people around us.

In 1 Corinthians 13, commonly called the "love chapter," the Apostle Paul wrote about the power of love.

If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. (1 Corinthians 13:1-3; NLT)

Paul went on to describe love in terms such as patience, kindness, and forgiveness. Love is not only important, but it is essential to our relationships with others.

Love is crucial for influencing the world around us. Forgiveness is another powerful tool in making an impact on our families, churches, and communities. In Matthew 18:21-22, Jesus told Peter that he should forgive his brother seventy times seven times. This is not meant to be taken literally, but rather it emphasizes the importance of forgiving others, even when it's difficult. Forgiveness opens up the way for healing and restoration to occur. This is crucial to break the cycle of exclusion, retaliation, and revenge.

Service is a third way that we can make an impact in our communities. In Matthew 25:35-40, Jesus said that when we serve others, we are serving him. He went on to say that when we feed the hungry, give water to the thirsty, and visit those in prison, we are doing it for him. Service is not only important in helping others, but it also allows us to see the face of Christ in those we serve.

Our actions may not result in world peace or solve global hunger or diminish crime in our communities, but our choice to love, to forgive, and to serve can have a huge impact on those around us.

When we choose to love, we create an environment of kindness and respect. When we choose to forgive, we break the cycle of exclusion, retaliation, and revenge. When we choose to serve, we help meet the needs of those around us and show them the love of Christ.

We need to remember that we can make a difference in our communities by choosing to love, forgive, and serve those around us. Followers of Jesus need to strive to embody the love, to extend forgiveness to those who have wronged us, and to serve those in need. When this becomes our way of life, the church can make a real impact on the people in our communities, and we can bring a little bit of heaven to earth.

The ME Centered Life

 

American society seems to prioritize the individual over the community. I think this reality is reflected in our rampant consumerism. Consumerism is the constant acquisition of goods and services in the pursuit of happiness. This means we prioritize our own desires over the well-being of others and the environment. For example, we are willing to discard last year's model for the smallest improvement on this year's model.

This one of the reasons why I think the fundamental issue with consumerism narcissism. We tend to prioritize our own wants and desires, without considering the consequences of our actions. We often seek pleasure and immediate gratification, without thinking about the long-term effects on ourselves or others.

This narcissistic mentality is pervasive in the world. We can see it in a cheating spouse to a teenager seeking a quick high. Our world teaches us to chase the momentary pleasure without considering the long-term consequences of our actions. When we have this mind set what matters more than anything else is getting what we want.

However, a life centered solely around ourselves will eventually catch up with us, and the pain and misery of the consequences always outweigh the short-term pleasure we sought.

In his book Uprising, Erwin McManus wrote:

In the midst of our growing fragmentation, we have never been more focused on the individual than we are today. This focus plays itself out in unbridled consumerism. While materialism is certainly an outgrowth of consumerism, it isn’t its primary focus. Consumerism’s primary product in our culture is narcissism. Remember, narcissism is a life in which everything is about us.

While pursuing a life centered on ourselves may bring temporary pleasure, it inevitably leads to negative consequences that outweigh any enjoyment we may have experienced. Unfortunately, the world's solution to avoiding these consequences is to pursue an even more self-centered lifestyle.

However, the key to a fulfilling life is found in focusing on relationships with others, rather than on ourselves.

In contrast, the New Testament emphasizes the importance of community and loving one another. Our best experiences in life come from investing time and love in other people. If relationships are the most important thing to us, then we will prioritize loving others rather than gratifying our desires.

As the Apostle Paul wrote,

Philippians 2:3-4 (NLT)

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.

Ultimately, the life of a Christian is not about putting ourselves first but rather focusing on loving God and loving our neighbors. We are not the most important thing in the universe, and living our lives as if we were will lead to a dissatisfying existence. By prioritizing relationships and serving others, we can discover the fulfilling life that Jesus promised us.

The pursuit of a self-centered life may bring temporary pleasure, but it ultimately leads to negative consequences. The key to a fulfilling life is found in prioritizing relationships and focusing on others, rather than solely on ourselves.

Philippians: Think of Others

  STOP — Philippians 2:1-4

Summarize

As citizens of God’s Kingdom the Philippians are to evaluate their lives. If they find that their lives are better, that they have encouragement, love, fellowship, mercy, then they are to take the next step and work for unity. They are not to think about themselves and their desires, rather they are to consider how they can love and serve each other.

Truth

God has given us good gifts so we should seek to honor Him by being united in love and purpose with each other.

Observations

1. “If, then...” should have us looking backwards. Paul previously mentioned that he wants the Philippians to live as citizens of heaven, which means they are to live lives that are worthy of the Gospel. How do they know if they are living that type of life? They are to examine themselves: do they have encouragement in Christ or consolation of love?
2. The first evidence of a life that is worthy of Jesus is the presence of encouragement, love, the presence of the Holy Spirit, and the feelings of affection and mercy. The second evidence is the choice to work for unity, to share the love God had given them, and to work with the same purpose of bringing God’s grace and love into the world.
3. The focus of our lives needs to shift for being selfish to humility. What does it mean to consider others better than ourselves? Maybe we see a vision of this with Abraham when he let Lot make the first choice of land. We can let other people go first because we are confident that God has enough blessing that we will not be left out.
4. We need to an interest in the lives of other people. It is easy for us to be consumed with what is happening to us and therefore we miss out on the ways we can serve and love those around us. It is important that we choose to pay attention to the lives of other people.

Pray

Lord Jesus, I ask for the faith to trust that You are able to bless everyone, so I don’t have to be stingy with my time, attention, and love.

For tomorrow: Philippians 2:5-11

Philippians: Continued Prayers

STOP — Philippians 1:7-11

Summarize

Paul continued to explain to the Philippians why he is grateful for them and why he has so much affection towards them. They have partnered with him through out his ministry, including his imprisonment. Paul let them know that his pray for them is for their love will grow through the wisdom and discernment that God gives. They need this so they can be spiritually mature and ready for the return of Jesus.

Truth
It is crucial we continue on with spiritual formation so we can be ready for the return of Jesus.

Observations

1. Relationships are very important. Apparently, Paul was held in high regard in Philippi and they had helped him throughout his ministry. Paul was touched by there care and generosity and he admired their faith in proclaiming the Gospel. Both Paul and the Philippians valued the relationship they had with each other.
2. The Philippians responded to the Gospel, not only by receiving Jesus as their Lord and Savior, but also dedicating their lives to proclaiming the Gospel. Part of the dedication is seen in their support of Paul and his ministry.
3. Paul not only prayed for the Philippians, but he let them know what his prayer was for them. He prayed that they would experience spiritual formation as their love grew. This growth was due to an increased wisdom, understanding, and discernment about who God is and His will for their lives.
4. The way we can be filled with righteousness is to have our love for God and people grow. We cannot grow in righteousness if we are not growing in love.

Prayer
Heavenly Father, may Paul’s prayer for the Philippians be true for me. I want my love to grow as the result of having a better understanding of your truth.

Tomorrow: Philippians 1:12-20

The Best Motivation

 Our motivations matter.

We can do the right thing for the wrong reasons, but eventually we will be discovered to be a fake.

On the other hand, we can do things wrong and make mistakes, but if we do them for the right reasons those things become lessons that help us get better.

There are many different reasons why a person would follow Jesus. 

Fear is a big motivation. We are afraid of going to hell, so we want to follow Jesus to avoid the punishment.

Obligation is another reason. We think, “Jesus died for me, so I guess I had better go to church.” Our obedience is something that we feel like we need to do.

Expectation might be another reason. Our family and friends are Christians, so we feel like we are expected to be Christians as well.

Reward is a motivation for following Jesus. Not only do we want to escape Hell, but we want to enjoy the eternal life God has created for His people. We keep the end in mind to remind us what it is important to follow Jesus.

While all these motivations have their place, they miss the most important reason for following Jesus.

The best motivation we can have when it comes to following Jesus is love.

John wrote:

Love is the best motivation for following Jesus because it is a response to the love Jesus had for us.

It was love that motivated Jesus to show compassion and heal people. It was love that motivated Jesus to spend time with those on the margins of society. It was love that motivated Jesus to stand against the oppressive behavior of the religious leaders. It was love that motivated Jesus to leave Heaven, become a man, and die a painful death on a Roman cross.

Love is what motivated Jesus.

The proper response to love is love.

This means that the more we experience God’s love, the more our understanding of Jesus grows, and the more the Holy Spirit transforms our hearts, the stronger our love for God becomes.

Fear may have been the reason why we first decided to follow Jesus. A sense of obligation might be the reason why we first started to be committed in our weekly church attendance. The expectation of friends and family might have been the reason why we started to worship. Our starting motivation doesn’t matter, what matters is the reason why we continue to follow Jesus.

One of the ways we know we are growing in our faith is because motivation becomes more about our love for Jesus than it does anything else.

There is no formula for learning to love Jesus. It happens as we study Scripture, as we engage in the work of ministry, as we sacrifice in our giving, as we spend time in prayer, and as build friendships with other Christians. Just like other relationships, love grows stronger the more time you spend with them.

Follow Jesus because you love him.

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Masks, Vaccinations, and Love

Jesus said:

“The most important commandment is this: ‘Listen, O Israel! The LORD our God is the one and only LORD. And you must love the LORD your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” (Mark 12:29-31, NLT)

There is no question that in order to follow Jesus we must love our neighbors.

This has been a common sentiment the last 18 months as we have endured the COVID pandemic.

I understand the thought. Part of loving people is not harming them. That means more than not physically hurting them. It means if we can do something to keep people safe we should do it.

Before I go any further I want to point out that I am not a scientist. The last science class I took was a community college biology class 30 years ago. My point is not to make a scientific case, but help us think through how we love people.

With that in mind, is this thought about masking wearing and being vaccinated the best way to love our neighbor?

In my mind this argument depends on assuming that wearing masks and being vaccinated are the only ways to keep people safe. Therefore, if we don’t want to harm to someone then that requires us to mask up and get vaccinated. 

The reality is that there are other things we can do to help keep people safe. We can wash our hands, we can cover our coughs and sneezes, and can stay home when we are sick. Those are all things that help keep people safe.

The key here is about motivations. You are acting in love, even if you decide not to mask up or be vaccinated, when you consistently and intentionally practice other ways to keep people safe.

If the reason you are refusing to mask up and to be vaccinated is because you are going to “protect your rights,” and you don’t do other things to keep people safe, then you are not loving your neighbor. 

As Christians, our primary task is to love people. That means that our greatest concern isn’t about our personal liberties, but the well-being of others. So, if our primary reason for not wearing masks and not being vaccinated is about our rights AND we don’t do other things to protect the health of others, we are failing to keep the most important commandment.

It all comes down to motivation.

This is also important piece of the puzzle.

Again, it is legitimate to think that these actions we are being asked to make, and in some cases that are being mandated, have little benefit. That doesn’t mean we can disregard the health concerns of other people. That is why it is essential, as we seek to love people, that we are consistent in doing alternative things to protect the health of people.

Another reason why I think this line of reasoning should be pushed back on is because we can use it as a reason to do other things. We can say that we want socialism because it promotes “loving our neighbor.” 

I would argue that a free market economy that promotes the free exchange of goods, services, and ideas is the best way to  love your neighbor. 

While the stated goals of a more socialist economy appear to be loving, in the long run it could lead to more hardship and harm, which would be unloving. 

This is why we shouldn’t pull out the  “love your neighbor” card when we are talking about policy. Something seem to be loving in the short term might have longer negative effects. So people who are opposed to government mandates for masks and vaccinations are opposed to them because of unintended consequences that will show up later, including greater governmental interference in our private lives.

It is important that followers of Jesus take the command to love our neighbors seriously. As you think through how to love people we also need to consider our motivations and the consequences for our actions.

 

You Can’t Hurry Love

Americans tend to fill every waking moment with activity. With our full schedules it is difficult to find time to squeeze one more thing into our days. 

When the opportunity comes our way to help and serve some one, it often comes at us as an inconvenience. It is interrupting our schedule. So we try to hurry through it so we can do a good deed and still check off everything on our to do lists.

Sadly, this leads people feeling more like an inconvenience or an afterthought rather than feeling truly loved. 

To be different, Christians need to slow down and understand that one of the sacrifices that we make on behalf of God is the interruption of our schedules. By letting God disrupt our lives we are saying that His will is more important than our will. We are also saying that people matter more than our personal agendas.

Loving our neighbor can’t simply be blocked off on our schedules. These opportunities to love people will  appear in our lives during inconvenient times, forcing us to choose between our agendas and God’s command. 

For us to truly love people we need to sacrifice our time, our agendas, and our money to be present in the lives of other people.

This is how we can love our neighbors well.

In Spite of Our Sins and Flaws

 

I have given these two tweets quite a bit of thought the last few days. When I see things like this it causes me to stop and think, because I figure if one person is expressing the thought then other people are thinking it.

Each tweet has a thought that needs to be addressed.

First, Mayfield equates the expression of unworthiness with self-hatred. Now, there are times when I have heard worship leaders and pastors lay it on a little thick when it comes to reminding people about not living up to God's glory. Even when we take into consideration the over the top emphasis of our unworthiness, I don't think that equates with self-hatred.

You don't have to hate yourself in order to understand that the love another person has for you is totally undeserved. In many ways, that is the basis of true love. There is nothing you have done to earn the love of the other person.

Even in my best moments, I don't deserve the love my wife and children have for me. Too often I am selfish, moody, and inconsiderate of who they are and what they want. I am not hating myself to admit this reality, but rather grateful for the love they show me, in spite of my flaws.

To acknowledge that God loves us, even when we have rebelled against His will and have failed to bear His image in this world, is not a form of self-hatred. It can be an expression of gratitude for what God has done for us and the blessing He has given. It is an acknowledgement that in spite of our flaws God continues to loves us.

This then transitions into the second tweet. Murray makes the claim that self-hatred is at the heart of the evangelical gospel. Now, I realize that he is trying to say something about the gospel as American evangelicals typically teach it, but he also added "no matter how woke or kind the iteration is,"so I think it is fair evaluate this sentiment based on how I teach the Gospel.

Remember the Gospel is the proclamation of God's Kingdom coming into this world through the person of Jesus Christ. Watch the Bible Project video on Gospel.

To understand the Gospel we have to understand that God created human beings in His image. In other words, we are to be God's representatives in this world. We are to look after God's good creation using His wisdom, love, grace, and all the rest. The only way we can do that is to be connected to God so that His life is flowing through us. 

Sin severs the connection we have with God and instead of living with His wisdom and love, we live according to what we think is best. At the heart of the Gospel is God's love for humans and His plan for us to once again rule with Him in his Kingdom. Through the work of Jesus and the Holy Spirit, that connection is restored, allowing us to demonstrate God's character in this world.

Now, if you believe the Gospel is about a God who created people to try to live up to a ridiculously high standard and then condemn and punish them for not doing so,  I can understand why you think the heart of the Gospel is self-hatred. You will feel like Anakin Skywalker in The Attack of the Clones after he slaughtered the Tusken Raiders on Tatooine, "I'm a Jedi, I know I'm better than this." 

To feel like you need to be "better than this" and yet feel powerless to become better will lead you on the path towards self-hatred. Here is an overlooked truth: we can't be better than this. A life lived based on our definitions of good and bad, right and wrong will lead to a world filled with war, abuse, addiction, violence, and oppression. We don't have want it takes to become better.

The beauty of the Gospel is that it is a declaration that God loves us and seeks to renew and restore the connection He has with us. It tells us that we can't be perfect and that we can't bear God's image apart from Him.

The Gospel helps us to understand how unworthy we are of God's love and declares that in spite of our sin and flaws God desires to be in relationship with us. God has not given up on us. Instead, He is working to restore His image in us so we can live out our calling to demonstrate His character in this world.