Faith Over Politics: Representing Jesus Well in a Divided World

 

Imagine you’re wearing glasses. The lenses tint everything you see, and if they’re blue, everything has a blue hue. No matter how much you try, you can't see things clearly until you either remove or change the lenses

For Christians, a biblical worldview frames everything through faith in Jesus, influencing our perspectives on work, family, and yes, even politics. This raises an essential question: what kind of lenses are we wearing? Are they shaped by God’s truth or by the world around us?

A Biblical Worldview for a Complex World

As followers of Christ, we’re called to build a worldview rooted in Scripture. This is difficult because we are bombarded with messages and philosophies that influence the way we see the world. It is crucial that we remember that in a world overflowing with competing voices, the Bible provides a firm foundation for understanding life—including how we engage politically.

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Why Should Christians be Concerned about Politics?

You might ask, Why discuss politics? Isn’t that divisive? Aren’t we supposed to be above the things of this world? 

Here’s why we should clearly about politics:

1. Politics is an issue of discipleship. Kaitlyn Schiess, in The Liturgy of Politics, challenges us to ask: are we being discipled by the Holy Spirit and the Bible, or by a political pundits and partisan politics?

2. Politics is a reality of life. We’re called to engage with the world around us. How we approach politics can either bless our communities and glorify God—or do the opposite.

My job is not to convince you on how you should vote, but that doesn’t mean voting doesn’t matter. Because voting has consequences, how you vote matters.  Yet, voting remains a deeply personal decision. It is a decision that should be approached prayerfully.

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What is Politics?

Politics is not just about how government functions. It is also how groups organize, distribute power and resources, and make decisions. Our families, communities, institutions, and even churches have a political framework that supports them. For Christians, political engagement, in every area of life, is about living out Kingdom values in our spheres of influence.

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Christians Are Exiles: Allegiance to King Jesus

1 Peter 2:11 (CSB)

Dear friends, I urge you as strangers and exiles to abstain from sinful desires that wage war against the soul.

As Christians, we are exiles in this world. This means our true citizenship is in heaven, and our loyalty belongs to King Jesus. 

Matthew 6:24 (CSB)

“No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.”

Matthew 6:24 teaches us we cannot serve two masters. This means:

• Our primary mission isn’t reclaiming a nation for God but making disciples.
• Creating a “Christian” nation through politics is not the goal. Instead, we transform lives through discipleship, shaping people with a biblical worldview.

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Living Honorably in a Divided World

1 Peter 2:12-17 (CSB)

Conduct yourselves honorably among the Gentiles, so that when they slander you as evildoers, they will observe your good works and will glorify God on the day he visits.

Submit to every human authority because of the Lord, whether to the emperor as the supreme authority or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good. For it is God’s will that you silence the ignorance of foolish people by doing good. Submit as free people, not using your freedom as a cover-up for evil, but as God’s slaves. Honor everyone. Love the brothers and sisters. Fear God. Honor the emperor.

Peter’s guidance for exiles gives us a roadmap for navigating politics:

1. Live honorably among non-believers (1 Peter 2:12). Represent Jesus well by reflecting His love and wisdom, even when misunderstood or opposed.

2. Submit to human authorities (1 Peter 2:13). Trust in God’s sovereignty, respecting earthly systems even when we disagree. Christians under the Roman Empire honored Christ while submitting to a deeply flawed government—so can we.

3. Use your freedom wisely (1 Peter 2:16). Christian freedom isn’t about rebelling against earthly laws; it’s about serving God faithfully within them.

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Prayer as Political Engagement

1 Timothy 2:1-4 (CSB)

First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

The most vital political action for Christians is prayer (1 Timothy 2:1-4). Early Christians had little political influence, but they prayed fervently for leaders and authorities. Why? To create conditions where the gospel could flourish.

• Pray for leaders and authorities. This isn’t about aligning policies with personal preferences. Instead, pray for wisdom, justice, and peace, enabling godly living and gospel opportunities.
• Recognize the power of prayer. Prayer is spiritual warfare and evangelism combined. It shapes hearts and circumstances in ways human efforts cannot.

Make prayer for government leaders a regular practice, not to win political battles but to advance God’s Kingdom.

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Faithful Political Engagement

Colossians 3:17 (CSB)

And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Colossians 3:17 reminds us that everything, including politics, should be done in Jesus’ name. Jesus challenged the religious and political powers of His time, but always with a prophetic focus—revealing God’s Kingdom, not seeking worldly power.

Jeremiah 29:7 (CSB)

“Pursue the well-being of the city I have deported you to. Pray to the LORD on its behalf, for when it thrives, you will thrive.”

Like the exiles in Babylon, our mission is to seek the welfare of our communities. Political engagement isn’t about winning arguments but blessing others, praying for them, and creating space for God’s Kingdom to shine.

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A Challenge to Consider

How can you engage politically in ways that glorify God and reflect Jesus’ character?

Winning elections pales in comparison to representing Christ’s love, grace, and compassion.

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Final Thought

Our political engagement must reflect our allegiance to Christ—not to a nation or party. As exiles, we are called to:

• Submit to authorities.
• Live with integrity.
• Pray for leaders.

Above all, keep your eyes fixed on God’s Kingdom. When we live as citizens of heaven, we represent Jesus well in a divided world.

Romans 13 and a Philosophy of Government

 

Submission is the norm; non-submission is the exception.  

— John Whittaker and Daniel McCoy, Following Jesus in a Politically Divided World

No matter who we are or what our political views may be, all of us are affected by government. The State is responsible for making and enforcing the laws that govern our country. Even in the "land of the free," it’s hard to find an area of life that the government doesn’t at least influence.

In the book Following Jesus in a Politically Divided World, authors John Whittaker and Daniel McCoy suggest reading Romans 13:1-7 and then doing this writing exercise:  

“Based on this passage and other Bible passages you have read, write a short (we are thinking a paragraph) ‘personal philosophy of government’ that will help you filter out the noise and stay focused on the main things to look for in candidates and expect from the government” (p. 20).

As much as I have thought about politics throughout my life, I realized I have never done something like this. I don’t have a “personal philosophy of government” and figure that it would be good to have one before I deliver the sermon, Clarity about Politics, as part of the Clarity: Think Clearly About Life’s Tough Topics series.

First, here are a few observations I have about Romans 13:1-7:

1. This passage is a continuation of Paul’s teaching about not taking revenge because it is God’s responsibility to avenge wrongdoing. I think this is crucial to remember because it not only explains why God allows the State to wield the sword (we often see God using different kings and kingdoms as instruments of judgment throughout Scripture), but also why Christians are to submit to authority (verses 4-5). 

 

2. Governing authorities exist because they are instituted by God. In the case of the United States, this begins with constitutions—both individual state constitutions and the federal constitution. The United States is governed by the rule of law, not by monarchies or dictators. 

 

3. The most important role of government is to maintain law and order. God allows governments because, left to our own devices, people often take advantage of one another. Government exists to enforce contracts between parties, ensure fair commerce, and punish those who abuse the system. 

 

4. Christians are expected to submit to governing authorities, not because they are always good, but because even when they are bad, they prevent chaos from reigning. Remember, Paul is telling Christians to submit to authorities who are ruthless, crucify rebels, maintain an oppressive tax system, and encourage emperor worship (just to name a few). We should not be planning a revolt against our government, no matter how unjust it might seem.

Personal Philosophy of Government  

Government is instituted by God to maintain peace and promote the prosperity of the nation. It does this by issuing and enforcing just laws, creating and maintaining infrastructure that promotes commerce and safe travel, protecting the liberty of individuals, bringing justice to lawbreakers, and providing for the common defense. To do this job well requires intelligent and virtuous leaders and fair taxes. This allows government to operate in such a way that it pleases God.

I’m not entirely satisfied with this statement, but I do think it provides a nice starting point for refining my thoughts.

This exercise highlights the reality that most people don’t have a thought-out philosophy of government. This leads to the unfortunate fact that people tend to vote based on what they perceive to be their own self-interest. Instead of seeking wise counsel, many people vote based on what seems right to them.  

That describes the state of American political discourse at the moment.

We Have A Voice

I am not sure how I stumbled upon Preston Sprinkle. It could be that I was looking for a podcast to listen to and the title Theology in the Raw grabbed my attention. 

It doesn’t matter how or when I discovered Preston and his podcast, what matters is that I have been listening to him for several years now. Not only have I spent hours with him and his guests, he, in the process, has been influential on my own intellectual journey.

One of the areas that I have enjoyed listening to Preston about is the area of politics. If you have known me for any length of time you know that I have an interest in the area of politics and discipleship. I have written several posts about politics because I am concerned about the influence it has on us who follow Jesus. There is no doubt that many American Christians believe their faithfulness to God is connected to their politics.

Last week I saw this xeet/tweet on X/Twitter:

While I am sympathetic to what Preston posted, I don’t think it is entirely correct. The reason I don’t think it correct is because the position of Jewish exiles and 1st century Christians is different than our position as American Christians.

This has nothing to do with the United States being a “Christian Nation.” Personally, I  think this belief of being a “Christian Nation” has done more harm to God’s Church in the United States than good. One reason for that is because it has caused us to engage in a culture war to maintain Christian influence in the political sphere, rather than focusing on discipleship, which is the true work of the church.

What makes us different from the exiles in Babylon and the 1st century Christians is that our position as American Christians is one in which have a voice. And since we have a voice we should use it as much as we can, because what happens here and the decisions our politicians make affects the entire world (which is why it is correct to see the USA as an empire). 

Using our voice doesn’t equate to choosing sides and voting. One of my favorite posts is this one explaining why not voting was a legitimate option for a Christian. 

Using our voice means we speak “prophetically” about what our government is doing. So if we have the understanding and the knowledge of US foreign policy we should speak out about bad it is or how the healthcare/insurance systems is not good for people. 

Using our voice means praying for our leaders (1 Timothy 2:1-2). Since the government is so big on both the Federal and State levels, this might seem like a pointless exercise, but it is God has instructed His people to do, so we can live peaceful lives.

The biggest way we can use our voice is to think locally and act locally. The reality is that the smaller the group the bigger the impact. We often get caught up in politics that we have the least influence over: Federal. Outside of voting (and even that impact should be questioned) there is not much we can do to influence those in power at the National level. Yet, there is a lot we can do locally.

At the local level there are always organizations that are looking for volunteers to help. At the local level there are different ways to help shape the condition of the community. At the local level we are better able to see the needs and witness results.

So, I totally agree with Preston that it improper for God’s people to be consumed with presidential politics and other national realities that cause us to forget our supreme allegiance to Jesus. But that doesn’t mean we should find politics uninteresting. Rather it means that we should follow the politics of Jesus: unconditional love and uncompromised truth.

As an exile living in the shadow of empire, remember there is only one kingdom (God’s Kingdom) that you are loyal to and only one king (King Jesus) worthy of your allegiance. So use the voice and influence He has given you to make a difference.

Is That the Real Reason for Deconstruction?

Ever since Donald Trump’s election as president, and especially since the pandemic, deconstruction has been a topic of conversation within Christian circles.

Deconstruction, according to the Merriam Webster Dictionary, “is the analytic examination of something (such as a theory) often in order to reveal its inadequacy.” 

Deconstruction, for the Christian, is the process of breaking down the beliefs and doctrines held by a church, denomination, or theological framework because the teachings and practices don’t seem to line up. 

When done in pursuit of truth deconstruction can be an admirable work. 

In fact, I went through a period of deconstruction in the years of 2007-2009 (though that wasn’t the term being used then), as I questioned many of the things I believed both religiously and politically. The one truth I held on to in this process is the resurrection of Jesus. I knew it was not possible to have answers to all my questions, but since I was confident about the resurrection, I trusted that to be my anchor point to help guide my life in pursuit of what is true.

Deconstruction, when done to reveal the inadequacies of your former belief system, is less about discovering what is true than it is creating justification for why you changed. This is why, even though I believe deconstruction can be a healthy part of our journey of faith, I am skeptical about all the deconstruction that is happening across the different faith traditions in the United States.

Take this tweet by Zach Lambert:

Because we are tribal creatures we want to be part of a group. If we feel like outsiders with our current group we are going to find a new one and we are going to adopt the practices of that new group. That is partially what is behind the deconstruction movement. People have found a new group to belong and they are joining in on this thing everyone else is doing. In this sense it is the “sexy” thing to do.

I would agree with Zack that people aren’t deconstructing to have an excuse to sin. This is a weak argument given by morality police to make it seem like deconstruction is all about emotions and feelings rather than real intellectual questions that need to be thought through.

My main problem with the tweet Zach's proclamation that people are deconstructing because the Christianity and Christians that they know are unlike Jesus. It is a subtle jab towards conservative Christians because he doesn't like their politics or their belief about Jesus.

What Zach is saying is that people are deconstructing from the Donald Trump supporting, LGBTQ+ hating, racist, and Christian nationalist Christianity of the political right, because that is not the Christianity of Jesus.

But is that true? Are people leaving conservative Christian circles to discover the real Jesus?

I pastor a church that is made up of conservative Christians who for the most part supported Donald Trump for president, hold to a traditional sexual ethic, and are very patriotic. There are certainly issues that we don't see eye to eye on, especially in areas surrounding politics and patriotism, but I don't question their love for Jesus or their sincere desire to faithfully follow Him.

The real issue isn't that conservative Christians are so unlike Christ, rather, it is a difference of opinion about who Jesus is.

We live in a culture where virtually everyone wants to claim Jesus their own. Jesus gets distorted as a result. If Zach is going to claim that people are deconstructing because the Christians they know and the Christianity that they have been handed are unlike Christ, then we need to know what he means by Christ.

From my perspective it seems that progressive politics may have influenced his understanding about Christianity and Jesus as much as conservative politics have influenced much of evangelicalism or libertarianism has influenced my perception of Jesus and his teaching.

The reason behind much of the current trend of deconstruction is the influence of progressivism into American Christian. This influence gives them a different lens to see Jesus, interpret Scripture, and evaluate the traditions of Christianity. Rather than deconstructing to a truer version of Christianity and Christ, they are adopting a Christianity that is more in line with the progressive thought they have adopted.

With the support of a new tribe they feel supported and safe to lob accusations and mischaracterizations towards those who hold their former way of thinking.

I understand the need to critique the current state of Evangelicalism, and other branches of conservative Christianity, in the United States. We need to talk about the unhealthy alliance of Christianity and politics, the lack of true discipleship, and admitting the flaws of those who came before us. 

What is not helpful in that discussion is the accusation that Christians who are loving, helpful, generous, and faithful are unlike Christ because they see the world through a conservative lens rather than a progressive lens.

Deconstruction has less to do with truly finding Jesus and more to do with finding alignment between faith and a new worldview.

Liberty Depends on Virtue

 I love this John Adams quote for a couple of reasons.

The first reason is because it reminds me that the most important thing I can spend my time doing is making disciples. Freedom and liberty are not independent of the choices that we make. 

Living with virtue makes us free from the consequences of bad choices that lead to our enslavement. When we are not enslaved we are free to help and serve those around us. This is how we live as a benefit to our community.

The second reason I like this quote is that virtue reminds us that there is an outside authority  that defines right and wrong. We are not the ones who define good and bad, rather we look to God for His wisdom to guide us in the type of life we should live.

A loss of liberty in the United States can be traced back to the reality that as a country we have lost the notion of virtue. Instead of virtue we have turned to politics to determine what is right and wrong. 

This is why every election turns into “the most important election of our lives.” 

Instead of electing people to lead us, we fight a battle to determine who has the authority to determine what is right and wrong. It is a fight that will always be nasty and brutal as dividing lines between people and groups are created.

It is impossible to have unity when there is no common understanding of what virtue is. There is no hope for unity in the United States apart from a common understanding of virtue.

Instead of using political power to try to conform people to our understanding of right and wrong, we need to focus on discipleship and teaching people the true source of virtue: the wisdom of God.

Discipled in the Way of Partisan Politics

 One of the basic truths that we need to remember is that everyone is going through a process of spiritual formation.

A big influence in spiritual formation is the information that we consume and what our minds think about. This is why the New Testament emphasizes our mind and thoughts.

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. (Phillippians 4:8; NLT) 

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. (Colossians 3:1-2; NLT)

Our minds play a major role in our discipleship. This is why we need to be intentional about what our minds think about.

We have access to a vast amount of information. All of our devices are designed as media consumption devices. 

As we consume media and as that information directs our thoughts and emotions, our spirits are being formed. 

This is the reason the world feels so divided now. Everything in life has become political. 

Politics deals with the best way to run the world. We come to believe that our side has the best way to run the world and the opposite side wants to destroy our way of life.

Making everything political has led us to live with fear and declaring everyone who doesn't agree with us as our enemy. 

In this environment, imagine what happens when the pastor says something that you don’t agree with?

Too often the pastor becomes the enemy. You can convince yourself that he has, at the very least, been influenced by the enemy, if not entirely in their camp. 

If you are able to see the pastor as an enemy, who is leading the church astray, leaving that Christian community behind is an easy thing to do.

The sad reality is that many Christians in the United States are being discipled, not in the way of Jesus, but in the way of partisan politics. It is hard to breakthrough this partisan barrier because people have convinced themselves that their politics are the politics of Jesus. 

Instead of consuming and meditating on cable news, podcasts, Facebook, and Twitter, we need to read and  meditate on the Bible. 

If we are going to be discipled in the way of Jesus, then we need to let Scripture challenge us in all the different areas of our lives. 

We can't allow our partisan political culture to be the greatest influence in spiritual formation. If we do, then we will end up looking just like the world.

That is not what God wants from our lives.

Remembering a Conservative Icon

 

I don’t remember the last time I listened to Rush Limbaugh.

That might come as a surprise for people who knew me in high school and college. Back then I was one of the biggest “ditto heads” around.

I started listening to Rush shortly after his show was nationally syndicated. My dad had WHO (the great radio station from Des Moines, Iowa) on as we worked around the farm, and that meant everyday at 1pm we would listen to The Rush Limbaugh Show and for 3 hours the Doctor of Democracy taught me what I needed to know to be a good conservative in the United States.

One of the things I have grown to appreciate about Rush was his ability to hold the attention of people for 3 hours on the radio. Being a pastor I put together sermons and lessons, and what Rush did everyday was amazing. There is no way I could go on the air 5 days a week and fill a 3 hour slot and make it interesting. The skill Rush had on the radio was amazing.

He basically invented political talk radio and became the first real conservative voice in the country. The secret to his success was that he was engaging and entertaining while providing a narrative the lined up with a more conservative worldview. This was a worldview conservatives felt was under represented in the main stream media.

The things that I learned from Rush are:

1. The value of following the Constitution. This stuck with me from the early days of listening to his show: the Constitution provides the framework for our government to follow.
2. Making the complex simple. Rush would say he was making the complex simple. In my teaching and preaching this is something I have tried to emulate. One of the keys to good communication is making things understandable. 
3. The importance of living out what you believe. I think it was in See I Told You So, Rush wrote something like "Be a beacon of light for that which you advocate." That phrase has stuck with me all these years, and something I try to live up to.
4. Influence people to make the right choice. Rush was pro-life. Something that he said in those early days of the program that I continue to think about was that he was in favor of people having a choice and he wanted to make sure that choice was life. This maybe be the idea that has influenced me the most over the years. I want people to have the liberty, which means they have the ability to make choices I think are wrong. Which means as a Christian I have responsibility to help people make the right choice.

There is no doubt that my intellectual and political life was influenced by Rush. I listened to him during those years that many of us start to think for ourselves and form our own opinions. I am grateful for the positive influence that he had that still lingers in my life today.

I have tried to recreate my journey away from conservative Republican to the Christian anarchist/libertarian view I hold today and I can't with any accuracy. The dates and specifics are jumbled in my mind. So I am not entirely sure what caused me to turn Rush off. 

I do remember four reasons why I stopped trusting what Rush said on air.

1. He wouldn't answer callers' questions directly. The older I got the more I realized that Rush didn't always answer the questions that people had. I remember talking back to the radio and saying, "But that isn't what he asked!" Or, "Rush, you are missing the point." I came to realize that he really wasn't interested in answering questions, rather he used the calls to further comment on what he wanted to say.
2. He didn't fairly represent the news articles that used on the show. As the internet became bigger and it became easier to track down the articles Rush used, I would go and read them. More often than not I would come away thinking, "That isn't what the article was saying." I am not saying this always happened, but it happened enough for me to begin to distrust what he was saying, especially when it came to the liberal side of things. 
3.  It seemed to me that Rush got away from promoting conservatism and started bashing the left. This was by far the biggest thing for me. I wrote the following in post titled Where have the True Conservatives Gone?: "A third observation is that talk radio, and Rush Limbaugh I am primarily talking about you because you set the standard for everyone else to follow, has become anti-liberal rather than pro-conservative. Every time I turned on Rush through December and January he was talking about the Clintons (Clinton, Inc.). He wasn't talking about why conservative ideas were superior just trashing the Clintons."
4. His support for war changed between Clinton and Bush. During President Clinton's Bosnia War I remember Rush explained how the United States shouldn't be the policeman of the world and how we shouldn't be nation building. He also talked about how there needed to be a goal so we have a definition for what victory is and an exit strategy. Fast forward to the President Bush's second term and the United States is deeper and deeper into this so-called war on terror and as I listen to Rush continue to support this war I have this realization that every reason he gave against President Clinton's Bosnia intervention could be applied to the War on Terror. His principle changed based on who was in office.

There was a good 12 year period in my life when Rush Limbaugh was the major intellectual influence in my life, especially when it came to politics. There was another 3 or 4 years as I gradually stopped paying attention to what he had to say. In the last 12 years I haven't listened to him at all.

From this perspective I see Rush as a very flawed man who struggled with relationships and addiction issues, yet who had the strength and perseverance to continue to do a radio program while loudly being denounced by his critics and facing some major health problems. He had the talent to make politics engaging and hold people's attention for three hours a day, five days a week.

Rush became the voice for people who felt like their principles and beliefs were under represented in the mainstream press. He became the leader of the opposition in a world of progressivism. After all, that is what conservatism is: opposition. It opposes the changes offered by progressivism.

Though I a grateful for the influence he had on me and my thinking, I had moved on from Rush. In the end there are too many differences in our thoughts for me to call him a hero. He was a radio legend who brought  thousands of hours of enjoyment to millions of people and for that he deserves respect.

America's True God

 

As a person reads through the Hebrew Scriptures it is easy to notice how Israel continually turned to idol worship. With all that God had done for them, Israel, time and time again, turned their back on God and worshiped the gods of the nations around them.

We think this is odd because we give no power to idols. We see them as nothing but objects of metal and wood that superstitious people worship. 

Idols are not false gods, rather they are the images of false gods. While we may not worship a "statue," the spiritual forces behind those idols are still at work. This video from BibleProject will help you understand what is going on.

 

 The United States of America is not immune to these spiritual forces. 

I think, because we don't acknowledge them, they are able to have far deeper hold on people than we realize.

Today is January 7, 2021 and yesterday I saw a surreal scene as people who supported President Trump were able to break through security and enter the Capital Building as Congress tried to certify the Electoral College vote. The whole country was shocked by the events.

It is easy to condemn the violence and talk about how this is not the American way. I think to go for this low hanging fruit is to miss what is really going on.

In addition to condemning violence, I think it is time to call out the false god that has its grip on many American Christians.

I know that when we see American flags, hear the Pledge of Allegiance, and witness other trampings of American patriotism that it is easy to point and say the idol is Nationalism.

I am not denying that is a part of it. 

People on the right certainly have the tendency to worship the United States as an idol (this is why I think it is dangerous to say the Pledge of Allegiance and celebrate State holidays during our Sunday worship times).

Yet, pointing to Nationalism misses at least half the problem. The other half of the problem is the Left's love of State Power. They want to use the power of the State to shape the country into their ideal nation.

While there are great differences between right and left, their hopes converge on one thing: democracy.

Democracy is the great god of the United States.

Jeff Deist, former chief of staff for Ron Paul, tweeted:

It is not hard to find this type of religious language used for the American system of government. 

In an article written about election integrity, Kay James wrote, "The right to vote is among the most sacred rights we have as Americans. It is fundamental to our democracy."

We love democracy.

Take this opening paragraph from an article from The Atlantic for example:

We have promoted democracy in our movies and books. We speak of democracy in our speeches and lectures. We even sing about democracy, from sea to shining sea, in our national songs. We have entire government bureaus devoted to thinking about how we can help other countries become and remain democratic. We fund institutions that do the same.

C. S. Lewis was right, we do venerate the word democracy. 

I know you are skeptical and that you think I am crazy, but stop and listen to what we are being told. Look at these headlines.

We are being told that our god is in trouble and needs to be defended. 

We are going to be told that to honor this great god we need to make some sacrifices. 

We are going to applaud as it happens.

We have done it before. 

We cheered as the government sent men and women to fight wars around the world to spread democracy.

The reality is that the demonic force behind democracy is not in trouble. What we are witnessing right now is what false gods always want: chaos and destruction. 

They don't care about you, all they want to do is corrupt and destroy God's good creation, and if they can deceive you and use you as a pawn they will do it.

So what is the solution?

I don't know if I have the answers, but let me offer a few suggestions.

1. We need to commit ourselves to God and His Kingdom. I firmly believe that American Christians need to think through our relationship with the State. For far too long we have allowed an unhealthy relationship to exist between our loyalty to God and our loyalty to America. As a starting point I would recommend thinking through whether or not you should say the Pledge of Allegiance. If you are pledging your loyalty to America how loyal are you to God?
2. We need think through our relationship with politics and political parties. This is another area where are loyalty to God and His Kingdom gets divided. A good place to start here is discovering the value you place on voting. Voting is the greatest way we can honor the god of democracy, and that is why I believe Not Voting is a Legitimate Option.
3. Commit to treating other people with respect. One of the best ways we dehumanize people and rob them of God's image (at least in our eyes) is by name calling. Long ago, back when I was listening to Rush Limbaugh and calling President Clinton "Slick Willie," I was convicted of this point. Ever since then I have done my best to refer to people by their names and titles. It is what God expects me to do as His representative. This directly pushes back against the chaos and division the false god of democracy wants to plant in our families, churches, and communities.

I know you are probably thinking, "All this pondering stuff has made Paul a little nutty."

I am not denying that that is a possibility, so let me add one last thought. 

This is not a plea to scrap the whole system or to say that Christians should not involve themselves in politics. Rather, it is a word of caution. Democracy is more than just a political system and there is a spiritual reality behind it. We need to be careful in our interactions with it. 

God's people are commanded to only worship Him. So once again I will stand with Joshua and say:

“So fear the LORD and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the LORD alone. But if you refuse to serve the LORD, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the LORD.” (Joshua 24:14-15; NLT)

The Real Issue

This tweet popped up in my timeline. I have no idea who John Harwood is and I don't follow him on Twitter.

When I read this tweet it brought to mind three thoughts:

1. The President of the United States should not be "the most powerful human being on earth." Having a powerful chief executive was one of the fears our founders had when they created the Constitution. What Alexis De Tocqueville witnessed of the president during the early part of the 1800s was that the president  "has but little power, little wealth, and little glory to share among his friends; and his influence in the state is too small for the success or ruin of a faction to upon his elevation to power." How times have changed. At one time the citizens of the various states would have viewed a powerful executive with suspicion, but now a president who is able to make things happen, both at home and abroad, is expected. Maybe it is time to question whether or not the executive branch should have as much power as it has.
2. Since we accept the president as the most powerful person in the world, isn’t logical to assume that fraud and corruption a good possibility during an election? I am not saying that this election was "stolen" from President Trump, but I am saying, "I don't trust elections in general." There is nothing about what I know about corrupt human nature or a corrupt government that gives me confidence in our elections. There is too much at stake for too many people for them to truly let "the people" decide.
3. Why is it okay to call President Trump obese when you would have an absolute hissy-fit if he said that (and he has and they did) about another person? This is one of the things I dislike about politics in general, the complete double standard people have. They are fine with giving their side a pass on bad things, but will go absolutely crazy when the other side does it. While both sides do this, from my observation, the left is much worse about it.

The real issue at stake isn't why President Trump is continuing to fight for the election, rather, it is why does one office hold so much power? 

Not only for the United States, but for the world. 

N. T. Wright talked about that reality on the Ask N. T. Wright Anything podcast when he took questions about the election. He acknowledged that the U. S. Presidential election has ramifications for the entire world. This should not be the case.

Regardless of whether or not you think Donald Trump was a good president, the thing that we should be the most concerned with is how we can limit the power the president has in this world. 

 

Thoughts about the Future Post 2020

 I shared this earlier on Facebook and thought I might expand on it here.

Just a few thoughts I have had about the future as we approach the end of 2020:

1.  Historians will use 2020 to make the beginning of the end for the United States. I think in the next 15 years we will see at least one successful secession movement, which will change the make up of the country. The United States will continue to be a major player in the world, but things like debt and division will cause things to start to fall apart.

2. A viable 3rd party will emerge. Not from the place you expect. The Republican Party will become more conservative as it looses the Neocon wing of the party. The Neocons will join the Democrat party which will be viewed on the centrist party (and dominate elections). The progressive wing of the Democrat party (Bernie Sanders, AOC, and company) will break away and form a truly progressive/socialist party.

3. The average church size will continue to decline. There will be a time of transition for many local churches as they try to discover how to do ministry in a post-COVID reality. This isn’t a negative, because it will force churches become more creative in how to make disciples, but it will be difficult to say good bye to programs and ministries that we have come to believe are essential for church.

4. Denominational lines for churches will become increasingly irrelevant. There will be a greater emphasis and on “what the Bible says” and “Mere Christianity” with a diminishing emphasis on systematic theologies, Calvinism, etc.

5. Bivocational pastors will become the norm. Because of smaller church sizes most pastors will have to look for multiple streams of income to sustain their ministry. This can be a benefit as pastors get creative in how they leverage their “day job” for ministry.

6. The Church will have to be prepared to deal with ever evolving questions concerning sexuality, gender, race, and even things like transhumanism.

We are going to look back on 2020 as the year that everything changed. Some of those changes were already happening, they were accelerated because of what happened. Other things will change as a direct result of what happened this year. 

Whatever the case, it is time to accept whatever change the future has for us and remain faithful to the calling God has given to us.

The Way of Jesus

We are told that we are living in a divided nation.

The corporate press tells us about the extreme differences of the right and the left and how it is impossible for them to see eye to eye.We hear about one group of Americans is telling another group that they are racist and sexist because of the way they voted. We hear the other group of Americans respond by saying the new president elect is corrupt and will further destroy the foundations of the country.

The deep divisions that make up the very soul of American political life are on full display. There is no getting around the reality that there are two vastly different visions for the United States.

On the one hand you have people on the left who declare that equality is the value that must guide us into the future.

On the other hand you have people on the right who declare that we must remain true to the principles and traditions that the United States was founded on.

Each side views the other with skepticism, derision, and intolerance.

If you have spent any time on social media you know the names and the accusations that are being flung back and forth: “You are ignorant!” one side screams and the other side fires back, “You are a bigot!”

It it is a fruitless exchange as nothing gets resolved and blood pressures rise.


All you want is unity, but you are told that unity is impossible because those people on the other side are terrible people.

What are followers of Jesus Christ to do?

As simplistic as it might sound we are to follow Jesus.

It may sound simple, but it is not simple to do.

There are going to be people on both sides of the aisle declaring that this or that is the most important thing and that is what deserves our attention. Many of these people will invoke the name of Jesus to try to convince us that their side is the one we must choose.

When we pick a side in this political war we simple give into the hate and the division that continues to tear apart relationships, families, churches, communities, and countries.

There is a better way, and that way is the way of Jesus.

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God's promise to Abraham belongs to you. (Galatians 3:26-29; NLT)

Unity is possible. It is the product of people who are rallied around a common idea, purpose, or person. Unity is achieved in football stadiums and concerts. People brought together because of their shared love for a team or a band.

This type of unity is flimsy and cannot survive the constant threat of division. This threat comes from the powers that constantly look to divide people into different groups.

There is only one power that is great enough to overcome these wall building powers, and that is the power of Jesus. According to the Apostle Paul, Jesus is to be the rallying point that brings true unity.

Jesus came to tear down walls. That can only be accomplished when we have our faith in him.

Within his small group of 12 disciples Jesus had at least two men who were on the opposite ends of the political spectrum. There was Simon the Zealot who wanted nothing more than to fight against the Romans and restore Israel's independence. There was Matthew the Tax Collector who believed that compromise with the Romans was the best policy.

Jesus united these men with a common purpose.

How did he do that?

Jesus rejected the politics of the world.

Satan offered Jesus the keys to all the kingdoms of the world, but Jesus held fast to God's way to bring redemption to creation (Luke 4:5-8). After his miracles of healing and feeding the crowd wanted to make Jesus king, but Jesus withdrew to the wilderness (John 6:15). The crowd shouted hosanna and proclaimed Jesus king as he rode into Jerusalem, but Jesus stopped and wept over the city because they missed his true identity (Luke 19:41-44).

Jesus came to establish God's Kingdom, but he rejected politics as the way to accomplish this task. He called his followers to make disciples of the nations, not by the power of the sword (the true power behind politics), but the power of sacrificial love.

The way for the Church to be the starting point for unity is for Christians to follow the way of the Lion, who became a lamb, who was slain (Revelation 5:5-6).

We are saddened by the deep divide that exists in our country.

Healing can only happen if we reject politics and follow Jesus.

Will you join me?

Understanding the Trump Moment

 President Trump represents an interesting moment in American history. Because we are living through it I think we should take some time to understand what is going on.

The “Donald Trump Moment” has little to do with Donald Trump and his presidency. It has everything to do an ever growing divide that is happening in the United States. A failure to understand this only ensures that this divide grows faster and faster.

When it comes to Donald Trump himself many Christians on the right and the left get him wrong.

On the left, people act like Donald Trump is uniquely evil. They love to tell us that Donald Trump is a racist, misogynist, and a divider. Yet, when you look at what he has done, you realize the President Trump is basically an 80s Democrat (he was a Democrat in the 80s - this reminds us that a conservative is just a progressive driving the speed limit). Remember, Donald Trump was a supporter of same sex marriage way before it was cool. The real objection that people have about President Trump is they don’t like his rhetoric. They prefer their presidents to act “presidential” when they bomb other countries. Seeing President Trump as evil keeps them from giving credit to him for the good things he has done.

On the right, Christians act like Donald Trump is God’s chosen instrument to save the United States. They will tell us that President Trump is a modern day King Cyrus. Relying on Isaiah 45 they paint a picture of how Donald Trump fits the model of a nonbeliever who is appointed by God to benefit faithful people. In a sense they see attacks on President Trump as spiritual opposition. Seeing Donald Trump as chosen by God prevents them from seeing the bad things he has done.

Seeing Donald Trump as evil or God’s chosen one keeps many people from seeing the truth about President Trump: he is a typical modern day president. He overreaches with executive power, believing he is the legislator-in-chief as well as commander-in-chief. The greatest thing that sets President Trump off from every other president is his use of Twitter. Should we expect anything less from a celebrity turned president in the age of social media?

What is the “Donald Trump” moment really about?

When it comes to watching Shark Tank, Mark Cuban is the one I always pay attention to because I felt like he had a better understanding of things. But with this tweet Mark Cuban reveals he doesn’t get what is going on.

To simply explain away Donald Trump’s supporters by saying they are misled means you haven’t truly thought about what is happening. This moment really isn’t even about Donald Trump, he just happened to be in the right place at the right time. Replacing Donald Trump with Joe Biden is not going to make things go back to “normal.” 

Why are things not returning to “normal”?

People weren’t misled by Donald Trump. What happened is that people heard what he had to say, and they projected on to him the type of leader they wanted to have.

There is a good portion of people in the United States who are tired of being told that they are racist, that the institutions they cherish are outdated and evil, that if they hold certain conservative views they are on the outside of polite society. They are fed up with being lied to by establishment people like Mitt Romney, John McCain, and George Bush. These people would say one thing and do another, never standing up for the people who voted for them. 

The people who are tired and fed up with the establishment are the same people who formed the Tea Party movement, which then morphed into Trump Supporters. 

These people are not going away.

One thing we learned from the election is that these people are growing. Donald Trump was supposed to be swept away. This seemed plausible because any sitting president with that much going against him: mainstream media (including much of Fox News), Hollywood, Cornavirus, a slumping economy, and the Deep State (which manufactured charges about Russian Collusion) wouldn’t have stood a chance. Even in the face of this adversity Donald Trump still out performed his 2016 showing.

I know many people who voted for Donald Trump and they all knew that he was a flawed person and president, but for them he represented a way to fight back against the establishment that opposes them and the things they love.

I understand where this group is coming from, because I had my own moment in 2008 with Ron Paul. When I was going through my disillusionment with Republicans and the political establishment Ron Paul was the one who said things that resonated with me.

If current trends with the election continue with the way they are heading and we have a President Joe Biden in 2021, things are not going to return to “normal.” The Trump supporters are going to morph into something new as they seek to fight back against the establishment. An establishment, that in so many different ways, seems to be against them at every turn. 

This is what you need to understand if you are going to truly evaluate the Trump presidency.

We Can’t Go Back

 On Monday evening I posted a screen shot of a tweet from comedian and libertarian Dave Smith to Facebook.

I think we need to ponder this reality.

No matter how much we want to go back to “normal” we can’t, things have changed.

Now it is true that things are always changing, but usually they are gradual and you don’t notice the change taking place. In this way you  are slowly conditioned to accept the change. 

Because of social media, reporting around President Trump, and especially the pandemic, the pace of change has accelerated, which has caused us to take notice of it. 

Rather than having these things happen slowly over time, they hit us right in the face.

A good example of this is Sunday worship attendance. Attendance has been trending down for years as congregations grow older and younger people stopped coming. Because of lockdowns, masks, and other restrictions, many churches have experienced a sharp decline in attendance from where they were just last year. 

These people were leaving anyway, the pandemic just made it happen faster.

Since we know we can’t go back, all we can do is to plan to go forward. As we plan to go forward we have to realize that what worked in the past will not necessarily work in the future.

Here are some of my thoughts about moving forward:

1. We need to think smaller rather than bigger. This is true for the church, where we need to concentrate on smaller gatherings. Smaller gathering are not only helpful in discipleship, but they are also helpful when limitations are put on gatherings. When things are smaller our plans are not as easily disrupted. I also think going smaller is the key to moving forward politically. One of the overlooked checks to the federal government’s power, and I believe the most important check, are the states. Washington’s power is rendered useless when the states decide not to comply with the Feds wishes. We see this as individual states legalized marijuana. The federal government doesn’t have the resources to enforce its laws across the individual states. Washington depends on the states to enforce its laws. As one of my favorite podcasters, Brion McCallahan, says, “Think locally, act locally.”
2. We need to diversify our thinking. Too many people think in binary terms. Republicans and Democrats, progressives and conservatives, racist and inclusive, etc. As someone who tends to live outside the binary bubble, I can tell you things are not that simple. When it comes to following Jesus we need to move past the tendency to judge a person’s faith and commitment to Scripture based on a few pet doctrines like the age of the earth or a premillennial interpretation of the end time. We need these different perspectives to gain a greater understanding of the Bible and following Jesus (now, this doesn’t mean everything is open to interpretation, but it does mean that when there are different perspectives we should be able to listen to them). When it comes to politics we need to break away from the strangle hold of a two party system. Having only two major parties lead to corruption as people hungry for power manipulate the system. Also, there are thousands, if not millions of people who do not line up with either a Republican or Democrat view of the world. I am one of them, and consistently we go unrepresented. Let’s bring more voices to the table and spread the responsibilities of governing to many different parties, rather than just two.
3. We need come to an understanding of the role social media plays in our lives. This is a new technology, and we don’t understand all the different ways it is effecting us. It is certainly shaping our opinions of things and making it seem like there is a greater divide between people than really exists. That is one of the reasons for the hostility that we are seeing. Social media is being used to divide us and cause us to see the other side as evil. The responsible use of social media is key to moving forward.

No matter how this election turns out, we need to understand that we aren’t going back to the way “things used to be”. 

Things have changed, and rather than complaining about that reality, we need to find a way forward.