Paul's Ponderings: Sermon on the Mount

Showing posts with label Sermon on the Mount. Show all posts

Monday, March 31, 2025

Lessons from the King: Two Ways

Back in January of 2011, Jenny and I were engaged, and I began preaching my first series through the Sermon on the Mount up in Storm Lake, Iowa. I was eager to prepare well, so I bought a few books—some commentaries, and a couple of older works. One was John Wesley’s book on the Sermon on the Mount—Jenny was attending a Free Methodist Church, so I figured I’d better get to know Wesley a bit. Another was by a guy named Emmet Fox. I didn’t know who he was—just saw it was an older book with good reviews on Amazon, so I downloaded it to my new Kindle.

It didn’t take long to realize something was off. As I read Fox’s take, his teaching felt…self-focused. It wasn’t lining up with what Jesus was saying in the Sermon on the Mount. It was more about me than the Kingdom. So, I Googled him. Turns out, Emmet Fox was a New Thought leader—a philosophy that says if you just think the right thoughts, you can manifest your desires. That’s infiltrated everything in our culture—from self-help books to Oprah to even corners of Christianity.

Here’s the thing: I spotted that as false because it didn’t match what I’d been taught about following Jesus, how I practiced following Him, or what biblical scholars have said for centuries. That moment taught me something crucial—discernment isn’t optional for us as followers of Jesus. It’s what keeps us on the right path. This is the truth Jesus teaches in Matthew 7:13-23. We need to be people of discernment.

Discernment Keeps Us on the Narrow Road

Through the Sermon on the Mount, Jesus teaches us what it means to live as Kingdom citizens—to see God’s will done on earth as in heaven. It’s not about us—our comfort, our dreams. It’s about God’s Kingdom and our loyalty to King Jesus. In Matthew 7:13-23, as He wraps up this sermon, He doesn’t give new rules. He gives a warning: without discernment, we’ll follow the wrong way.

Two Roads, One Choice (Matthew 7:13-14)

Jesus says, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” When Matthew wrote this, Jerusalem’s destruction in 70 AD was still future. People thought the Kingdom would come through violence, power, and wealth—the wide road. But Jesus points to the narrow way: poor in spirit, meek, merciful, peacemakers.

For them, it wasn’t “hell vs. heaven” like we might read it today. It was “destruction vs. life”—the popular way or Jesus’ way. He wept over Jerusalem (Luke 19:41-44) because they missed it. Today, the warning’s for us, the church. Are we chasing power, comfort, wealth, or Jesus’ character and dependence on God? Ask yourself: Am I following Jesus’ vision for the Kingdom, or my desires with Him as a mascot?

Watch Out for Wolves (Matthew 7:15-20)

Then Jesus warns, “Watch out for false prophets… By their fruit you will recognize them.” Not false teachers—prophets. They claim to speak for God, with visions and dreams. They’re dangerous because they sound right—talking about the Father, Jesus, the Spirit—but lead us off the narrow road. In Jesus’ day, they might’ve preached rebellion and riches. Today, it could be prosperity or self-fulfillment dressed up as faith.

Test them, Jesus says. Don’t just swallow their words. Here’s how:

Be vigilant with anyone claiming to be a prophet—don’t lower your guard.
Compare their teaching to Scripture and wise counsel (that’s how I spotted Emmet Fox).
Look at their lives—deception or integrity? A false prophet can’t live the narrow way any more than a thistle can grow grapes.

The Sobering Truth (Matthew 7:21-23)

Jesus gets real: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father.” People will say, “Didn’t we prophesy? Perform miracles?” And He’ll reply, “I never knew you.” It’s not about words or wonders—it’s about a life reflecting the Beatitudes, a heart transformed by the Spirit, a relationship with the King.

You can think you’re on the narrow road and miss it. So evaluate: Are you following Jesus’ way or what feels right to you? To stay on track, do this daily: pledge allegiance to King Jesus and surrender to the Holy Spirit. That’s the path.

Living It Out

Matthew 7:13-23 isn’t just about salvation—it’s about whether we’ll follow God’s way as His people. Jesus warns us because He loves us too much to let us wander. The Kingdom isn’t popular or comfortable—it’s Jesus’ character, teaching, and reign. Test the voices you hear—Scripture and fruit, not feelings, are your guide. Test your heart, too.

The big idea is this: Citizens of the Kingdom of Heaven are discerning about what influences their live so they can remain on the narrow road of King Jesus. Discernment isn’t optional—it’s survival. Test the voices you listen to—weigh them against Scripture, watch how they live. But more than that, test your own heart. Pledge your allegiance to King Jesus. Surrender to the Spirit’s leading. That’s how we stay on the narrow road. That’s how we become citizens who don’t just pray “Your Kingdom come,” but live it out—right here, right now.

To paraphrase Dietrich Bonhoeffer from the book The Martyred Christian: “God’s will isn’t ours to control—it’s His grace, fresh daily. It’s not your gut feeling or a spiritual rule. God reveals His will only to those who seek it anew.” We don’t set the Kingdom’s path—that’s the King’s job. Follow Jesus. Use His words in these chapters to weigh everything. That’s the narrow road of King Jesus.

A Prayer for the Journey

Take a moment. Thank God for Jesus and His Kingdom. Ask for wisdom to live as a good citizen. Surrender to the Spirit. If God’s nudging you to follow Jesus more closely, don’t wait—reach out to someone today. Let’s pray:

“God, thank You for Jesus. Give us wisdom to follow Your way. We surrender to Your Spirit. Keep us on the narrow road. Amen.”

Monday, March 24, 2025

Lessons from the King: Our Good Father

Imagine this: In November 1844, George Mueller, a Victorian-era Christian known for his care of orphans, began praying for the conversion of five individuals. He didn’t just toss up a quick prayer and call it a day. No, he prayed for them every single day—whether he was sick or healthy, at home or on the road, swamped with work or free.

Eighteen months later, the first came to faith. Mueller thanked God and kept praying. Five years after that, the second was converted. Six more years passed before the third found Christ. Still, two remained—sons of a friend—unconverted. Did Mueller give up? Not a chance. He kept praying daily, trusting God’s goodness.

Thirty-six years into this journey, he wrote, “They are not converted yet, but they will be.” And in 1897—fifty-two years after he began, and after Mueller himself had gone to be with the Lord—those final two men gave their lives to Christ.

What fueled such relentless prayer? Mueller knew God as a good Father—one who hears, who cares, and who gives good gifts, even if the answers take a lifetime to unfold.

That’s the heartbeat of Jesus’ teaching in Matthew 7:7-12. Because God is our good Father, we can ask boldly, seek persistently, and trust Him fully—both for ourselves and for the way we love others.

Living as Citizens of the Kingdom

In this series, Lessons from the King, we’ve been unpacking Jesus’ proclamation that the Kingdom of Heaven is near. He didn’t just announce it; He taught us what it means to live as citizens of that Kingdom. That is what the Sermon on the Mount is about.

And here’s the thing: citizenship isn’t about following a checklist of rules out of fear of punishment. You can obey laws and still not be loyal. True righteousness—true citizenship—flows from a transformed heart, a heart loyal to King Jesus. That’s what matters.

In the Sermon on the Mount, Jesus keeps circling back to the condition of our hearts. We’ll live righteous lives if our hearts are good—but how do we get there? As He nears the end of this teaching, that’s the question He’s tackling: How can we have transformed hearts?

Let’s walk through Matthew 7:7-12 to find out, starting with the middle section—verses 9-11—because it’s the key that unlocks the rest.

God Is Our Good Father (vv. 9-11)

Jesus asks a simple question: “Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake?”

If you’re a parent, you feel this in your bones. Love compels us to give our kids what they need—and often what they want, too. It hurts when we can’t. But let’s be honest: we’re also selfish. Sometimes we don’t want to be bothered, or we prioritize our own desires. There’s a conflict of interests inside us.

Now compare that to God. Jesus says, “How much more will your Father in heaven give good gifts to those who ask Him?”

If we, flawed as we are, can provide for our kids out of love, how much more can we trust God to provide for us? He doesn’t have that inner conflict—He loves us fully and desires what’s best for us.

I was reminded of this recently with our car troubles. We had front axle issues and an air sensor issue. After getting the axle issues fixed, the main display screen announced we needed to insert the Maps DVD. But the DVD was inserted, and now we couldn’t use the radio or the back-up camera. As I was taking it back to the Mechanic I heard a sound, I opened up the DVD player and the Maps DVD came out. I reinserted it, and it reinstalled. At that moment it hit me: I could trust God to provide for us. He’s not distant or stingy. He’s not waiting to condemn us—He sent Jesus to save us, to show us mercy, to bring us into His Kingdom. We can put our faith in Him because He’s a good Father.

We Can Be Confident in Asking (vv. 7-8)

With that in mind, Jesus says, “Ask and it will be given to you; seek and you will find; knock and the door will be opened.”

This kind of boldness in prayer was radical in the ancient world. Teachers didn’t go around telling people they could be confident God would answer. But Jesus does—because God is a good Father.

To get this right, we need context. Jesus isn’t handing us a blank check for anything we want. He’s still addressing how we live righteous lives, how holiness flows from our hearts.

In Luke’s parallel account (Luke 11:13), the “good gift” is named as the Holy Spirit—God’s wisdom and power to live as Kingdom citizens. This is what we’re to pray for.

God doesn’t want us independent of Him; He wants us dependent on Him. Unlike parents raising kids to stand on their own, God calls us to mature into deeper reliance on Him.

Dallas Willard put it this way: “We consume the most grace by leading a holy life, upheld by grace—not by continuing to sin and being repeatedly forgiven.”

So what do you need to live as a citizen of the Kingdom? Wisdom? Strength to crucify your flesh? Guidance? Transformation? Ask God for it—boldly—knowing He’ll provide.

We Can Treat Others with Love (v. 12)

Then Jesus ties it all together: “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

That “therefore” (missing in some translations) is crucial. Because God is good, we can fulfill the Law and Prophets—not through rules, but through love.

We can be generous because God is generous to us. We can forgive because He’s forgiven us. We can show mercy because He’s shown mercy to us.

Back in verse 2, Jesus warned that the standard we use to judge others will be used on us. So we choose mercy, just as we’d want mercy for ourselves.

How do we live this out? Assume the best about people, not the worst. Maybe they’ve had a bad day, or they’re wrestling with grief, depression, or doubt. Give them the same grace you give yourself when you say, “I lost track of time,” “I’m not feeling well,” or “I didn’t sleep last night.”

A Challenge and a Thought

Take some time this week to meditate on what it means for God to be your good Father. Then ask Him—confidently—for the wisdom or transformation you need.

John Eldredge writes in The Way of the Wild Heart:

“You are the son of a kind, strong, and engaged Father, a Father wise enough to guide you in the Way, generous enough to provide for your journey, offering to walk with you every step. This is perhaps the hardest thing for us to believe—really believe, down deep in our hearts, so that it changes us forever, changes the way we approach each day.”

Do we believe God is our good Father? The more we trust Him, the more we’ll experience transformation in our lives.

Monday, March 17, 2025

Lessons from the King: Judging Others

Imagine being accused of a crime you didn’t commit—not because of hard evidence, but because a computer said you were guilty. That’s what happened to Jason Vernau, a medical entrepreneur who spent three days in jail after being falsely accused of check fraud. AI-driven facial recognition software flagged him as a match for a bank customer involved in fraud. The twist? Jason was at the bank that day—but only to deposit a legitimate check. The technology made a hasty connection, and the investigators ran with it, failing to dig deeper or consider the full story.

“This is your investigative work?” Vernau asked in disbelief. “You have a picture of me at a bank and that’s your proof? Where’s my fingerprints on the check? Where’s my signature?” The charges were eventually dropped, but the damage was done—all because of flawed judgment based on incomplete information.

Too often, we’re not so different. We jump to conclusions and pass judgment on others without knowing the whole picture. But as citizens of the Kingdom of Heaven, Jesus calls us to something better—a righteousness that reflects humility, love, and mercy rather than condemnation.

A Kingdom Heart

In our series Lessons from the King, we’re diving into the Sermon on the Mount, where Jesus teaches us what it means to live as citizens of His Kingdom. Early in this sermon, He sets the bar high:

“Unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!” (Matthew 5:20, NLT).

The Pharisees’ righteousness was all about rules, appearances, and exclusion. Jesus, however, calls us to a righteousness that flows from the heart—a transformed desire and will, rooted in allegiance to Him as our King. That’s where true change begins.

Today’s lesson from Matthew 7:1-7 challenges us to reject the judgmental spirit of the Pharisees and embrace Kingdom values instead. To understand this, let’s look at how Jesus critiqued the Pharisees in Matthew 23:2-4, 13. He condemned their hypocrisy—they burdened people with rules, judged them harshly, and declared them unfit for God’s Kingdom, all while refusing to lift a finger to help.

Kingdom citizens, Jesus says, must be different. Our righteousness is built on humility, mercy, and love.

Do Not Judge—Or Do We?

“Judge not, lest you be judged” (Matthew 7:1-2) is one of the most quoted verses in the Bible—and often misunderstood. At first glance, it might seem like Jesus is telling us to avoid all moral discernment. But context is key. Just a few verses later, in Matthew 7:6 and 15, He instructs us to discern wisely—about who we share the Gospel with and how we identify false prophets.

So what does He mean?

Jesus isn’t forbidding us from recognizing right and wrong. He’s warning against the kind of judgment the Pharisees practiced—condemning others and shutting them out of God’s Kingdom. That’s not our job.

When we rush to condemn, we risk two consequences:

The standard we use on others will be turned back on us—by people and ultimately by God. If we refuse to forgive, we won’t be forgiven.
We’re stepping into a role reserved for God alone, who sees the full story of every heart.

Start with Yourself

Jesus drives this home with a vivid, almost comical image:

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” (Matthew 7:3-5).

It’s ridiculous to imagine someone with a log sticking out of their eye trying to help someone else with a tiny speck. Yet that’s what we do when we judge others without examining ourselves first.

This isn’t about ignoring sin in others. It’s about humility—recognizing that we only see a fraction of their story while knowing our own flaws all too well. The Pharisees acted righteous without being righteous, condemning others while ignoring their own hypocrisy.

Jesus calls us to confess our sins, turn to God, and approach others with mercy. Only then can we offer help rather than judgment, pointing people to Jesus with love.

Wise Discernment, Not Blind Acceptance

Lest we think Jesus wants us to throw caution to the wind, He adds:

“Do not give dogs what is sacred; do not throw your pearls to pigs” (Matthew 7:6).

Here, He calls for discernment. Dogs and pigs were unclean animals in Jewish culture, often symbols for those hostile to God’s ways. Jesus isn’t saying we should write people off lightly—He’s teaching us to focus our efforts wisely.

If someone has shown contempt for the Gospel, rejecting Jesus outright, we shouldn’t waste energy forcing it on them. They might “turn and tear you apart,” derailing our mission to share God’s love with those who are open.

This is why Jesus taught in parables: they revealed who was truly seeking God and who wasn’t. Our job is to share what’s holy with the receptive and pray for those who resist, trusting God to work in their hearts.

Living as Kingdom Citizens

“Do not judge, or you too will be judged” might be famous in our culture, often wielded as a shield for bad behavior. But Jesus isn’t endorsing blind acceptance. He’s calling us to rise above the Pharisees’ condemnation and embody Kingdom values.

We’re to be humble, knowing we’re sinners saved by grace.
We’re to be merciful, offering help rather than exclusion.
And we’re to be discerning, focusing on those open to God’s truth while praying for His enemies.

The big idea is this: Citizens of the Kingdom of Heaven don’t condemn but show humility, love, and mercy to others.

It’s tempting to judge—especially when we hold God’s Word and see where others fall short. But Kingdom citizens realize God has been merciful to us, and we’re called to extend that grace to others.

A Challenge and a Prayer

When the urge to judge strikes, hit pause and pray. As Scot McKnight puts it, “We are to conclude ‘that is wrong’ and ‘that is good,’ but we must not pronounce ‘you are condemned by God.’”

We’re citizens of the Kingdom, not the King. Only He knows the heart.

So today, thank God for Jesus, who makes us part of His Kingdom. Ask Him for wisdom to examine your own life first. And pray for someone who needs His forgiveness—maybe even someone you’ve been tempted to judge.

Let’s live out the righteousness of the Kingdom, reflecting our King’s heart in all we do.

Monday, March 10, 2025

Lessons from the King: Don’t Worry

The Struggle Between Earthly and Heavenly Priorities

Imagine sorting your life into three categories: rubber, metal, and glass. Tim Sanders, former chief solutions officer at Yahoo! and author of Love Is the Killer App, uses this analogy to explain how we handle life’s ups and downs. Rubber things—like missing a Seahawks game—bounce back with little fuss. Metal things—like missing an important meeting—clang loudly when dropped, causing temporary chaos but nothing irreparable. Then there’s glass—the irreplaceable treasures like your marriage, family, deepest relationships, and spiritual well-being. When glass shatters, no amount of effort can fully restore it.

The challenge is clear: we all know what’s "glass" in our lives. So, what’s our priority? What’s the one thing we should devote ourselves to, the thing that puts everything else into place? Jesus has been teaching about the heart—our desires, beliefs, thoughts, and will. He’s shown us that the condition of our hearts determines whether we’re citizens of the Kingdom of Heaven. At the core of that heart must be faithfulness. Without it, we can’t belong to God’s Kingdom. Today’s text, Matthew 6:19-34, brings this truth into sharp focus.

Last week, we saw how Jesus emphasized motivation over mere actions in spiritual disciplines. If we pray, give, or fast to impress others, we’ve already received our reward. But if we do these things to connect with God and honor Him, He blesses us with answered prayer and a place in His Kingdom. That sets the stage for today’s lesson: trusting God completely. Let’s walk through the text together.

Storing Up True Treasure (vv. 19-21)

Jesus begins, “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal.” Earthly treasures—money, possessions, status—are temporary. Moths eat them, rust corrodes them, thieves take them. Why spend your life chasing what won’t last? Instead, store up treasures in heaven—love, generosity, kindness, forgiveness—the character traits of Kingdom citizens. These are eternal.

Where your treasure is, Jesus says, there your heart will be. What we value shapes our devotion. Are we truly invested in God’s Kingdom, or are we just paying it lip service? Ask yourself: What’s more important—investments or spiritual maturity?

A Clear or Clouded Vision (vv. 22-23)

Next, Jesus says, “The eye is the lamp of the body.” Our spiritual perception guides our lives. A healthy eye—one focused generously on God—brings light, helping us see what He values and grow in His character. But an unhealthy eye—stingy and fixated on wealth—plunges us into darkness. Greed blinds us to truth and robs us of the life God intends.

What dominates your vision: God’s Kingdom or worldly wealth?

The Danger of Divided Devotion (v. 24)

Here’s the heart of the Sermon on the Mount: “No one can serve two masters.” Jesus pits God against money (or "Mammon"). He’s not saying money itself is evil—only that serving it is idolatry. Devotion to wealth competes with devotion to God. When God is in His rightful place, money and possessions fall into theirs. Jesus forces a choice: we’ll love one and despise the other.

So, who rules your heart—God or materialism?

Overcoming Worry with Trust (vv. 25-32)

Jesus commands, “Do not worry about your life, what you will eat or drink.” Worry stems from a lack of trust in God’s provision—the opposite of “Give us today our daily bread.” This doesn’t mean we ignore responsibilities or stop working hard. It means trusting God to provide.

Look at the birds—they don’t fret over food, yet God feeds them. Consider the lilies—they don’t toil, yet God clothes them beautifully. If God cares for them, how much more will He care for us, His children? Worry is futile—it doesn’t add a day to our lives. Worse, it’s what pagans do. Kingdom citizens trust God instead.

Does your worry reveal a heart not fully trusting Him?

The Key to True Security: Seeking God’s Kingdom (vv. 33-34)

“Seek first his kingdom and his righteousness, and all these things will be given to you.” That’s the antidote to worry. Prioritize God’s will—live by faith, trust, holiness, and disciple-making—and He’ll meet your needs, often through His people, the church. Align your life with His purposes, and trust Him daily.

Don’t be consumed by tomorrow—God’s got it covered. Shift your focus: seek God first, and let Him handle the rest.

Who Do You Trust?

Jesus didn’t just teach this—He lived it. He surrendered everything to the Father, even His life on the cross, so we could become Kingdom citizens. We’re called to trust God to mature us, guide us, and provide for us. The Kingdom of Heaven is better than the reality we know now, and God will supply what we need if we stop worrying about the details.

It’s easy to say we trust God, but our focus—what we pursue—and our worries—what we dwell on—reveal the truth. How do we grow in trust? Through spiritual disciplines: prayer, gratitude, and meditating on Scripture.

Here’s the challenge:

Surrender your worries and seek God first. Examine what concerns you, confess it to God, ask Him to build your trust, and then do your part—handle your responsibilities while leaving the rest to Him.

We can’t serve two masters. Citizens of the Kingdom trust God with their treasures, needs, and future because He’s the only Master worth serving.

Prayer

Thank God for Jesus, who made you part of His Kingdom. Ask Him to teach you to trust Him fully. Commit to following the Holy Spirit’s guidance. If God’s calling you to follow Jesus more closely today, don’t wait—take that next step.

Tuesday, March 4, 2025

Lessons from the King: Spiritual Disciplines

Introduction: Humility That Shows Up

Imagine you’re scrolling through the latest research headlines—something I’m sure we all do on a Saturday night—and you come across this gem from The Journal of Positive Psychology: “Humble persons are more helpful than less humble persons: Evidence from three studies.” At first glance, you might think, “Well, thank you, Captain Obvious!” Humble people are helpful? Groundbreaking stuff, right? But stick with me, because there’s something beautiful—and deeply spiritual—hiding in this not-so-shocking revelation.

The researchers conducted three studies and found that humble people don’t just talk a good game—they show up. In scenarios where helping wasn’t about looking good or gaining something in return, humble folks were the ones rolling up their sleeves. Even when accounting for traits like agreeableness or the tendency to give socially acceptable answers, humility stood out. These weren’t people puffed up with pride, but individuals who quietly, consistently lent a hand. The study even noted that humble people make better bosses and employees—less ego, more teamwork, more care.

Now, the scientists tried to explain this through evolution, suggesting some ancient survival link between humility and helping. Fair enough—they’re doing their job. But as Christians, we don’t need to dig that deep. We’ve got a simpler, richer explanation written across the pages of Scripture: humility flows from Jesus. The One who washed feet, carried a cross, and said, “Whoever wants to be great must be a servant”—He’s the source. When we practice spiritual disciplines like prayer, fasting, or serving others, we’re not just checking boxes. We’re training our hearts to look a little more like His.

In our sermon series, Lessons from the King, we’ve been journeying through the Sermon on the Mount. Jesus teaches us what it means to be citizens of the Kingdom of Heaven—not through rules and regulations, but through a heart aligned with God’s heart. It’s about representing King Jesus in all we say and do. And the only way to do that is to be faithful. Here’s the takeaway: We can’t be citizens of God’s Kingdom if we aren’t faithful to the King. So, where does your loyalty lie?

Series Recap: A New Way of Living

Being a citizen of God’s Kingdom means embracing new values, taking on new responsibilities, and living righteous lives—not a righteousness defined by actions alone, but by our character. In Matthew 6:1-18, Jesus continues this theme, focusing on spiritual disciplines—practices like giving, praying, and fasting that mature our faith and deepen our connection with God. But what makes these disciplines meaningful isn’t just doing them; it’s why we do them.

Walking Through the Text

Giving with Humility (Matthew 6:1-4)

Jesus begins, “Beware of practicing your righteousness before others to be seen by them.” For the Jews of His day, giving to the poor was a hallmark of righteousness. Jesus isn’t critiquing the act of giving—He’s probing the motivation. Who are you hoping will notice: people or God?

He contrasts showy giving with true generosity. Givers didn’t literally blow trumpets (that’s hyperbole!), but some made sure their generosity was impossible to miss. If recognition is what they wanted, Jesus says, that’s all they’ll get. He calls them “hypocrites”—play-actors performing a role rather than living authentically. Instead, Jesus calls us to give quietly, not for applause, but because it’s who we are: generous, compassionate people who reflect God’s heart. The solution to insincere giving isn’t to stop—it’s to reorient our hearts toward God’s will, desiring His Kingdom to grow.

Praying with Sincerity (Matthew 6:5-8)

Next, Jesus addresses prayer: “Don’t be like the hypocrites” who love to pray publicly for show. Some would time their prayers to coincide with busy moments, craving attention. That’s their reward, He says—human applause.

To counter this, Jesus urges us to pray in secret. In a culture where private rooms were rare, this might mean a storeroom—again, hyperbole to emphasize praying for God, not people. He also warns against praying like the Gentiles, who piled up words (even “magic” ones) to manipulate their gods. Instead, Jesus reminds us that God is our Father who knows our needs. We don’t need to perform or persuade—just trust and ask.

Sincere prayer isn’t about impressing others or twisting God’s arm. It’s about lifting our hearts to a loving Father, confident in His care.

Praying According to God’s Will (Matthew 6:9-15)

Jesus then offers the Lord’s Prayer as both a model to recite and a framework to guide us. It unfolds in three parts:

Our Praise: We honor God for who He is and express our longing for His name to be hallowed worldwide.
Our Priorities: We pray for God’s Kingdom to come and His will to be done—not our desires, but His. This reminds us that while God is sovereign, sin still mars His creation, and we yearn for His Kingdom’s fullness.
Our Provision: We ask for daily bread (present needs), forgiveness (past needs), and guidance (future needs). God meets us in every season.

The heart of this prayer is alignment with God’s will. That’s why forgiveness is crucial—if we seek God’s Kingdom but refuse to forgive, we’re rejecting its essence. Forgiving others reflects our desire to live as Kingdom citizens.

Fasting with Purity (Matthew 6:16-18)

Finally, Jesus turns to fasting. Hypocrites fasted for attention, making their sacrifice obvious. But Jesus says true fasting isn’t a performance—it’s a private act of seeking God, whether to grieve, repent, or hear His voice. We don’t advertise it; we go about our day, trusting God to meet us.

Fasting is expected, but only when done for the right reasons. When our motives are pure, God responds.

Conclusion: Why Motivation Matters

Spiritual disciplines—giving, praying, fasting—are practices to worship God, strengthen our faith, and align with His will. But the key is why we do them. Are we seeking human praise or God’s blessing? If it’s the former, that’s all we’ll get. If it’s the latter, we receive forgiveness, maturity, provision, guidance—and the eternal reward of God’s Kingdom.

This echoes what we’ve seen throughout the Sermon on the Mount: it’s about our hearts. We can do the right thing for the wrong reasons—or avoid the wrong thing for the wrong reasons. Our motivation must be faithfulness to God. Citizens of the Kingdom practice spiritual disciplines to receive blessing from God, not to impress people.

So, here’s your challenge: this week, try a spiritual discipline—fasting, meditation, giving—and ask God to help you do it with the right heart. Because being a Kingdom citizen isn’t about blind obedience or empty motions. It’s about becoming people fit for Heaven, with hearts softened and wills aligned to God’s. That’s the goal. Why do you do what you do? Keep that question close.

Monday, February 24, 2025

Lessons from the King: Loving Your Enemies

In his book After You Believe, N.T. Wright shares this thought: “When you’re suddenly put to the test and don’t have time to think about how you’re coming across, your real nature will come out. That’s why character needs to go all the way through: Whatever fills you will spill out.” (p. 28).

This idea captures the heart of Jesus’ teaching in Matthew 5:38-48. In this section of the Sermon on the Mount, Jesus teaches that there is more than just surface-level obedience—beyond simply avoiding evil. He calls us to live with radical grace and love that reveals the heart of God. Loving our enemies isn’t just an ideal; it’s the evidence of a transformed heart, a life shaped by the character of the King.

The Call to Grace Over Retaliation

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person.” (Matthew 5:38-39)

The law of retribution—“an eye for an eye”—was meant to prevent personal revenge and promote justice. However, Jesus introduces a new way: the way of grace. Instead of seeking vengeance, He calls us to respond with patience, generosity, and love.

Consider His examples:

Turning the other cheek (v. 39) – In the ancient world, a slap was an insult more than a physical assault. Kingdom citizens are called to absorb the insult rather than retaliate.
Giving beyond what is required (v. 40) – The poor had little, yet Jesus tells them to give even their cloak if sued. This radical generosity defies worldly wisdom.
Going the extra mile (v. 41) – Under Roman law, Jews were required to carry a soldier’s pack for one mile. Jesus challenges them to double it—choosing service over resentment.
Giving generously (v. 42) – Even in hardship, we are to be open-handed, trusting God’s provision.

Paul echoes this in Romans 12:14-21, urging believers to overcome evil with good. True justice isn’t found in revenge, but in reflecting the goodness of God in a broken world.

The Call to Love Over Hate

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you.” (Matthew 5:43-44)

The Pharisees had twisted the law’s command to love their neighbors into permission to hate their enemies. But Jesus reveals the true intent of God’s heart: love is not limited by borders, race, or even morality. God sends rain on both the righteous and the wicked. His love extends to all—and ours must too.

What does loving an enemy look like?

Love actively (v. 44) – Show kindness to those who oppose you.
Pray for them (v. 44) – Intercede for those who mistreat you, asking for God’s mercy on their lives.
Reflect God’s character (v. 45) – As God’s children, we are called to mirror His indiscriminate grace.

This isn’t easy. It’s much simpler to ignore those who hurt us, to justify our distance by saying we don’t “hate” them. But love calls for more. It requires interaction, kindness, and a willingness to extend mercy even when it isn’t deserved.

The Call to Christlike Perfection

“Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:48)

Jesus isn’t calling us to sinless perfection, but to completeness—to a maturity that reflects God’s character. True righteousness isn’t about checking the right religious boxes. It’s about a heart transformed by God’s love.

So where do we start?

Trust God for justice – We don’t have to seek revenge; we can trust Him to make things right.
Overcome evil with good – Through generosity, kindness, and forgiveness, we push back the darkness.
Love even when it’s hard – Because that’s what God has done for us.

The Challenge

This week, take a step toward radical grace:

Show compassion—make a meal for someone, volunteer, or donate to a charity.
Pray for someone who has wronged you.

Loving our enemies isn’t just about them—it’s about us. It’s about becoming the kind of people who reflect the heart of God. And when we do, we don’t just avoid sin—we become the light of the world.

May we be a people who overcome evil with good, not because it’s easy, but because it’s who we are in Christ.

Monday, February 10, 2025

Living with a Pure Heart

Introduction

Imagine you’re in your early 20s, just going through the motions of life, when—out of nowhere—everything changes. That’s what happened to James. He wasn’t looking for God, but one night, after following a friend to a church service, he had an encounter with Jesus that turned his world upside down. It wasn’t just emotional or intellectual—it was real. He described it as feeling cleansed, awakened, and more alive than ever before.

James embraced his new faith with enthusiasm. He prayed, worshiped, read his Bible, and let go of his old, destructive habits. He knew that God loved him, that Jesus had died for him, and that one day, he would spend eternity in heaven. But after the excitement settled, he found himself facing a question that many believers wrestle with: What am I here for now?

He knew salvation wasn’t just about waiting for heaven. He saw others in the church following strict rules, but that didn’t seem to match the grace he had received. He heard that some were called to ministry, but he wasn’t sure if that was for him. Meanwhile, he was finishing his doctorate in computer science—was that part of his Christian life or just a side note? Was his faith only about getting saved and helping others do the same, or was there something more?

This is where many Christians find themselves—saved, but unsure of what comes after belief.

And here’s the answer: God didn’t just save us from something; He saved us for something. Our purpose is not just to get to heaven but to be transformed into the people He created us to be. Romans 8:29 tells us that God’s goal is to conform us to the image of His Son. In other words, the Christian life is about character—becoming more like Jesus in everything we do, whether in ministry, the workplace, or our daily interactions.

The question isn’t just, “What am I saved from?” but “What am I being shaped into?” Because the purpose of life isn’t just salvation—it’s transformation. (Adapted from After You Believe, N. T. Wright, pp. 1-3.)

The Heart of the Kingdom

In the Sermon on the Mount, Jesus teaches what it means to be a citizen of the Kingdom of Heaven. We can make Kingdom citizenship all about following certain laws, believing that our righteousness is defined both by the spiritual things we do and the worldly things we avoid. However, our actions are only part of the story. What really matters is our heart—what we think, how we feel, and what we desire. These things influence the way we live.

Jesus taught that Kingdom citizens embrace values such as humility, meekness, and a hunger for righteousness. These values shape our mission: to influence the world for the Kingdom by being salt and light. To do that, we must live righteous lives—not just obeying the Law but being transformed from the inside out. Our motivations matter.

Looking forward, we must ask, Who am I when no one is watching? As N.T. Wright puts it, “When you’re suddenly put to the test and don’t have time to think about how you’re coming across, your real nature will come out. That’s why character needs to go all the way through: Whatever fills you will spill out. And it’s up to you to do something about it.”(After You Believe, p. 28.) Jesus’ teaching in Matthew 5:27-37 addresses how our thoughts, desires, and integrity reveal the true condition of our hearts.

Jesus’ Teachings on a Pure Heart

1. Purity Begins in the Heart (Matthew 5:27–28)

Jesus affirms the commandment against adultery but he takes it further—lustful thoughts are equivalent to adultery in God’s eyes. The issue is not mere attraction but dwelling thoughts and desires that take our hearts and minds in directions they are not intended to go. Lustful thoughts are sinful because:

They defile marriage, even for those not married. Sex is reserved for marriage, and to place it anywhere else, even in our thoughts, dishonors God’s design for both marriage and sexuality.
They reduce people to objects for self-gratification. Every person is created in God’s image and deserves honor and respect.
They misuse God’s gift of imagination and reflection. Our minds are capable of creativity, problem-solving, and meditation. Paul instructs us in Philippians 4:8 to think about good things. Lust corrupts this gift.

We need to realize that lust is not some loophole for us to have some fun without actually sinning. Jesus taught that it is a serious issue that needs to be addressed. Examine your thought life and take steps to guard your mind.

2. Taking Radical Measures (Matthew 5:29–30)

Jesus uses hyperbole to emphasize the seriousness of sin—if something causes you to stumble, remove it. While not literal, this highlights the need for drastic action against temptation. The image Jesus presents is that of a resurrected body bearing the evidence of the struggle against sin rather than going to hell with whole body.

Lust may seem like a private sin, but Jesus teaches that it requires serious action. Filters and accountability help, but even a blind handless man can still lust. Since we live in a world full of temptation we need to have our hearts transformed. Pursue spiritual disciplines—prayer, meditation, and Scripture—to reorient your desires. One of the places to begin is this prayer from John Eldredge: Prayer for Sexual Healing.

3. Honoring the Sanctity of Marriage (Matthew 5:31–32)

Jewish law permitted divorce, with rabbinical debates on what made divorce allowable. Some were lenient, others strict. What was the real issue? For Jesus the real issue wasn’t the justifiable reasons for divorce, but the sacredness of marriage. Marriage is to represent God’s covenant love for His people. Therefore divorce distorts the reflection of God’s faithfulness that is to be expressed through marriage.

Jesus isn’t entering into the divorce debate of his day, but rather he is emphasizing the fact that marriage is a sacred covenant that needs to be honored. Whether married, single, or divorced, we are all called to uphold the sanctity of marriage.

4. Integrity in Speech (Matthew 5:33–37)

In Jesus’ time, people swore oaths to manipulate trust. Some Jews would swear by God’s name, but most, in order to keep God’s name holy, would use substitutes that were connected with God (heaven, earth, Jerusalem). Jesus teaches that Kingdom citizens should be people of integrity, whose “yes” means yes and “no” means no. We already bear God’s name and act as His representatives, and because of this our word should be enough.

Integrity matters. Let your words reflect God’s faithfulness. If you make a promise, keep it. A life of integrity mirrors the character of Christ.

Conclusion

Jesus calls us to a righteousness greater than the Pharisees—not through stricter rule-keeping but through heart transformation. This means:

Taking decisive action against sin.
Pursuing purity in thought and deed.
Honoring commitments in marriage and relationships.
Being trustworthy and truthful in all we say and do.

This requires self-examination. Where does your heart need help? Don’t be content with salvation alone—desire a heart continually transformed into the image of Jesus, reflecting His love, compassion, mercy, and integrity.

Challenge: Take time this week to examine your heart. Where do you need transformation? Pray, surrender, and trust that God, who began a good work in you, will carry it to completion (Philippians 1:6).

Let God reshape your heart to reflect His purity, love, and integrity.

Monday, February 3, 2025

Lessons from the King: Murder in the Heart

The Incubator of Anger

Imagine working in a lab, placing a petri dish inside an incubator. The controlled environment accelerates bacterial growth, allowing it to multiply rapidly. Now, think about our world—it’s like a giant anger incubator. A recent APM Research Lab study found that 9 out of 10 Americans could name a news event that made them angry. Nearly half were extremely angry, a number more than double those who expressed pride in their circumstances. Social media fights, political arguments, injustice, and personal struggles—our environment is primed for anger to grow.

This is the kingdom of this world—marked by anger, broken relationships, violence, and destruction. But Jesus calls us to something different: “Repent of your sins and turn to God, for the Kingdom of Heaven is near.” (Matthew 4:17, NLT). To follow Jesus is to break free from this incubator of anger and to work toward peace in a world desperate for it.

The Kingdom’s Call to Righteousness

Too often, we equate being a good person with following a set of moral rules. But true Kingdom citizenship is not about legalistic rule-following—it starts with dependence on Jesus and grows as we follow His teachings. In the Sermon on the Mount, Jesus explains what it means to live as citizens of the Kingdom of Heaven. Last week, we saw that righteousness makes us salt and light. This week, Jesus takes us deeper—showing that true righteousness is not just about avoiding wrongdoing but about having a heart transformed by God’s love.

To illustrate this, Jesus presents six case studies—examples of how to rightly obey God’s law. Today, we examine the first: anger.

The Heart of the Issue

Matthew 5:21-22

“You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment!” (NLT)

The religious leaders taught that righteousness meant avoiding the physical act of murder. But Jesus goes deeper—He reveals that anger, insults, and contempt are just as sinful because they destroy relationships and devalue human life.

We see this in the story of Cain and Abel (Genesis 4:6-7). God warns Cain about his anger, telling him that “sin is crouching at the door, eager to control you. But you must subdue it and be its master.” Cain ignored the warning, allowing his anger to fester and turn into murder. Jesus warns us of the same danger—anger left unchecked leads to destruction.

So how do we subdue sin before it controls us? One step is to change our thinking. “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves… You must have the same attitude that Christ Jesus had.”(Philippians 2:3-5, NLT)

But Jesus also gives us another step—seeking reconciliation.

The Priority of Reconciliation

Matthew 5:23-24

“If you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.” (NLT)

Jesus teaches that worship is meaningless if we are holding grudges or causing division. In His time, a trip to the temple could take days, yet Jesus instructs His followers to prioritize reconciliation before offering a sacrifice.

Cain should have reconciled with Abel. Instead, he let his anger fester, leading to murder. We must learn from his mistake. Our relationship with God is directly tied to our relationships with others. Imagine a father watching his children fight. No matter how much they say, “I love you, Dad,” their words are empty if they refuse to love each other. In the same way, our worship is hollow if we harbor resentment toward others. Is there someone in your life you need to reconcile with? Don’t delay—Jesus calls us to seek peace immediately.

The Urgency of Making Things Right

Matthew 5:25-26

“When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge… and you surely won’t be free again until you have paid the last penny.” (NLT)

Unresolved conflict has consequences. In Jesus’ time, failing to settle a legal dispute could lead to imprisonment. Jesus uses this as an illustration—unresolved anger puts us at risk of judgment. Not reconciling with those we’ve hurt is as dangerous as ignoring a legal dispute before trial. We must seek peace while we still have the opportunity.

Living as Kingdom People

True righteousness is not just about avoiding murder—it is about dealing with anger, bitterness, and contempt in our hearts. We must recognize when sin is crouching at our door and subdue it before it controls us. How? Through reconciliation. When we have wronged someone, our responsibility is to make things right.

Jesus calls us to a righteousness that surpasses legalism. He calls us to be peacemakers.

A Challenge for Reflection

Ask God: Is there someone I need to reconcile with? If so, take action. Apologize. Repair the damage. Do your part to live as God’s holy people.

May we be a people who reflect the heart of Jesus, rejecting anger and seeking peace. In doing so, we truly become Kingdom citizens who represent our King well.

Monday, January 27, 2025

Lessons from the King: Making an Impact

Called to Make an Impact

In the middle of the eighteenth century, the fight against the slave trade seemed like an impossible task. The trade was deeply ingrained in society, supported by powerful interests in Parliament, and widely accepted despite its inhumane cruelty. Christians began collecting evidence of the horrors of slavery, hoping to sway public opinion and bring about change. They needed a leader—someone to champion their cause in the political arena. That leader was William Wilberforce, a member of Parliament who experienced a profound conversion to Christianity in 1785.

Influenced by John Newton, a former slave trader turned pastor, Wilberforce felt called to use his position to fight for the abolition of the slave trade. He wrote, “So enormous, so dreadful, so irremediable did its wickedness appear that my own mind was completely made up for the abolition. A trade founded in iniquity and carried on as this was must be abolished.” For 20 years, Wilberforce faced intense opposition. Lord Melbourne, one of his critics, famously complained, “Things have come to a pretty pass when religion is allowed to invade public life.” But Wilberforce persevered, supported by Christians across England. Finally, in 1807, Parliament voted to abolish the slave trade.

Wilberforce’s story is a powerful example of how Christians can bring about moral and societal change. It reminds us that following Christ is not just personal—it’s a call to make an impact in the world for God’s Kingdom.

Too often, faith is viewed as a personal experience. It’s about my relationship with God, myblessings, and how God can improve my life. In this process, we overlook the reality of the Kingdom of Heaven. The Kingdom is not a future concept—something that begins when Jesus returns. It’s about the here and now. God’s Kingdom comes into the world as people live by faith in King Jesus.

It all depends on faith. Remember: we can’t be citizens of God’s Kingdom if we’re not faithful to the King. Just as loyalty defines good citizenship in any country, loyalty to King Jesus defines citizenship in the Kingdom of Heaven.

Background

Jesus began His ministry where John the Baptist left off: “Repent, for the Kingdom of Heaven is at hand.” The Sermon on the Mount explores what it means to be a citizen of this Kingdom. The Beatitudes summarize the character and values of Kingdom citizens. It starts with, “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven,” emphasizing total reliance on God. It ends with, “Blessed are those who are persecuted for righteousness' sake, for theirs is the Kingdom of Heaven,” acknowledging that citizens will face opposition.

Jesus assures us that being in the Kingdom is worth it, and then moves on to teach about the responsibilities of Kingdom citizens.

1. Salt of the Earth (Matthew 5:13)

To understand Jesus’ teaching, we need to grasp the uses of salt in His time. Salt purified, flavored, preserved, and symbolized the covenant with God. Jesus likely meant a combination of these uses. Salt influences its environment.

• What is Earth?: This refers to the ground, the land—specifically Israel, the Promised Land. Disciples as the “salt of the earth” had a mission to preserve and purify the faithful remnant of Israel, who were in danger of missing the Kingdom.

• The Mission to Impact God’s People: We have a responsibility to influence the Church by purifying it from outside influences and preserving it for King Jesus. We do this through our lives—with love, humility, mercy, and forgiveness—and through what we teach—Scripture and truth.

If we lose our “saltiness”—our influence—we risk becoming irrelevant to the Kingdom.

2. Light of the World (Matthew 5:14-16)

Light illuminates darkness with love and truth. Isaiah used this imagery to remind Israel of their responsibility to represent God to the Gentiles. Jesus came as the Light of the World, and His followers are called to reflect His light.

• Evangelism: We illuminate darkness by teaching others about sin, salvation, and the new life found in Jesus. Our faithful lives—marked by love—demonstrate to the world that there is a better way to live. A covered light is useless.

• Two Sides of Discipleship: Salt represents spiritual formation—preserving and teaching the truth. Light represents evangelism—shining love and truth to those who don’t know God. Together, they encompass the responsibility of Kingdom citizens.

A covered light is useless. Similarly, our faithful lives must be visible to the world, guiding others to glorify God.

3. Fulfillment of the Law (Matthew 5:17-20)

This passage can be challenging, but it builds on the themes of salt and light. To be Kingdom people requires living righteous lives—being in right relationship with God and fulfilling the intent of His Law.

Jesus and the Law: Some accused Jesus of dismissing the Torah, but He clarified that He came to fulfill it. His teachings revealed the heart of the Law: love for God and love for people.
True Righteousness: Jesus taught that true righteousness isn’t about rigidly following rules but embodying the intent of the Law. This prioritizes people over legalism, as seen in the Parable of the Good Samaritan.

Our righteousness isn’t about earning God’s favor through works but about reflecting His love in our lives.

We Have a Responsibility

Citizens of the Kingdom of Heaven have a responsibility to influence the world with Kingdom values. Salt preserves—influencing the Church. Light illuminates—bringing love and truth to those in darkness. Fulfilling these roles requires living righteous lives—not just adhering to the letter of the law but fulfilling its purpose through love for God and others.

Citizens of the Kingdom of Heaven are called to represent King Jesus in the world by showing people there is a better way to live. This is how the world is saved: by seeing the better way and being challenged to accept it.

How do I apply this to my life? Ask God how you can be salt and light in your corner of the world. Encourage a fellow Christian to remain faithful. Share the Gospel with someone who needs to hear it. Be salt and light in your sphere of influence.

May we faithfully represent King Jesus, influencing the world with His love and truth. In doing so, we invite others to experience the life-transforming power of His Kingdom.