The Power of Love

 

“Nothing can live in God but as it lives in love. So that love alone is the cure of every evil; and he that lives in the purity of love is delivered from the power of evil into the freedom of the Spirit of love.”

— Andrew Murray, Daily in His Presence (September 10 reading)

I’ll admit, when I first read these words, I struggled to accept them. Can love really overcome the darkest parts of our world? Common sense tells me that evil needs to be fought with power and strength. Love alone doesn’t seem sufficient to combat the evil of the day.

Do I believe that “love alone is the cure for every evil”? 

Intellectually I do, but in my heart I doubt. Love might provide the motivation—after all, I want to protect those I care about—but it seems to me that force is necessary to win the battle against evil.

This tension is something I wrestle with as I follow Jesus. I still cling to the idea that there are times when combating evil with strength, even violence, is what’s needed. But then I hear Jesus’ words, challenging my thinking:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven. For He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” 

— Matthew 5:43-45 (CSB)

Jesus points us to the example of God, who pours out love even on those in rebellion against Him. He loves them despite their actions.

This is the kind of love we’re called to—a love that is active, persistent, and sacrificial. It was this kind of love that caused the early church to flourish. They cared for orphans, embraced the marginalized, and risked their lives to care for the sick during pandemics. This wasn’t passive love. It was love in action.

As the early church practiced sacrificial love, two significant things happened. First, the church grew. They embodied what they believed, and their communities received a small taste of the Kingdom of God.

Second, the morals and values they lived by laid the foundation for Western civilization. The world before Jesus was violent and dark. But as His followers lived out love for God and their neighbors, the moral landscape of the world began to slowly change.

Love may not be an instant fix for evil, but when practiced consistently, it changes things. It transforms hearts, heals wounds, and reshapes societies. Love is an investment for the future, and when we commit to it, we start to see its quiet yet profound power.

Romans 13 and a Philosophy of Government

 

Submission is the norm; non-submission is the exception.  

— John Whittaker and Daniel McCoy, Following Jesus in a Politically Divided World

No matter who we are or what our political views may be, all of us are affected by government. The State is responsible for making and enforcing the laws that govern our country. Even in the "land of the free," it’s hard to find an area of life that the government doesn’t at least influence.

In the book Following Jesus in a Politically Divided World, authors John Whittaker and Daniel McCoy suggest reading Romans 13:1-7 and then doing this writing exercise:  

“Based on this passage and other Bible passages you have read, write a short (we are thinking a paragraph) ‘personal philosophy of government’ that will help you filter out the noise and stay focused on the main things to look for in candidates and expect from the government” (p. 20).

As much as I have thought about politics throughout my life, I realized I have never done something like this. I don’t have a “personal philosophy of government” and figure that it would be good to have one before I deliver the sermon, Clarity about Politics, as part of the Clarity: Think Clearly About Life’s Tough Topics series.

First, here are a few observations I have about Romans 13:1-7:

1. This passage is a continuation of Paul’s teaching about not taking revenge because it is God’s responsibility to avenge wrongdoing. I think this is crucial to remember because it not only explains why God allows the State to wield the sword (we often see God using different kings and kingdoms as instruments of judgment throughout Scripture), but also why Christians are to submit to authority (verses 4-5). 

 

2. Governing authorities exist because they are instituted by God. In the case of the United States, this begins with constitutions—both individual state constitutions and the federal constitution. The United States is governed by the rule of law, not by monarchies or dictators. 

 

3. The most important role of government is to maintain law and order. God allows governments because, left to our own devices, people often take advantage of one another. Government exists to enforce contracts between parties, ensure fair commerce, and punish those who abuse the system. 

 

4. Christians are expected to submit to governing authorities, not because they are always good, but because even when they are bad, they prevent chaos from reigning. Remember, Paul is telling Christians to submit to authorities who are ruthless, crucify rebels, maintain an oppressive tax system, and encourage emperor worship (just to name a few). We should not be planning a revolt against our government, no matter how unjust it might seem.

Personal Philosophy of Government  

Government is instituted by God to maintain peace and promote the prosperity of the nation. It does this by issuing and enforcing just laws, creating and maintaining infrastructure that promotes commerce and safe travel, protecting the liberty of individuals, bringing justice to lawbreakers, and providing for the common defense. To do this job well requires intelligent and virtuous leaders and fair taxes. This allows government to operate in such a way that it pleases God.

I’m not entirely satisfied with this statement, but I do think it provides a nice starting point for refining my thoughts.

This exercise highlights the reality that most people don’t have a thought-out philosophy of government. This leads to the unfortunate fact that people tend to vote based on what they perceive to be their own self-interest. Instead of seeking wise counsel, many people vote based on what seems right to them.  

That describes the state of American political discourse at the moment.

A Silent Message

 

"Before and since Tolkien’s death there have been numerous articles and books on the meaning of his fiction. Kilby [one of his biographers] records Tolkien’s favorable reaction to an essay sent to him from Australia, concerned with the themes of kingship, priesthood, and prophecy in The Lord of the Rings. He [Tolkien] endorsed the spirit of the essay in finding Christian meaning in his work, even though, as he remarked, it displayed the tendency of such scholarly analysis to suggest that it was a conscious schema for him as he wrote. He [Tolkien] didn’t deliberately try to insert Christian meaning into his work—a point over which he disagreed with C.S. Lewis, in whose fantasy he felt the Christianity was too explicit."  

—Colin Duriez, The J.R.R. Tolkien Handbook

Our worldview—the underlying philosophy of life—shapes everything we do. It is formed out of our beliefs about God, humankind, and the world. Our worldview is created, not only by what we have learned through Scripture and Church, but also by other things such as what we learned at school, the family we grew up in, and the movies that we watch.

One of the things that have informed my worldview is J.R.R. Tolkien’s masterpiece The Lord of the Rings. In this story I have discovered metaphors and illustrations for what it means to follow Jesus. 

As the above quote shows, Tolkien didn’t set out to write a theological work, but Christian themes naturally emerged nonetheless. His worldview, whether consciously or unconsciously, influenced his storytelling. This reality reminds us that our worldview always affects the work we do.

Since our worldview affects the things we do, then other people’s worldview will affect the things that they create. This is why it’s dangerous to consume stories, TV shows, music, and movies without a discerning eye. Even if creators don’t intentionally embed messages in their work, there’s always a message—something their worldview conveys. 

We need to be mindful of the subtle ways these messages shape how we see the world. As Christians, we should be particularly aware of how the stories we consume influence our thinking.

The effect of these stories can be so subtle that we might not even notice it happening. We may begin to adopt the worldview of the storyteller. For instance, if an author portrays the world as dark and hopeless, we might develop a similarly negative outlook. Or, if an author paints a picture of unrelenting optimism, we might develop an unrealistic expectation of life. Stories profoundly impact how we interpret the world around us.

So, how do we, as Christians, maintain a Christ-centered worldview? 

We maintain a Christian worldview by not allowing the world's narratives to have the primary influence over us. Instead, we need to immerse ourselves in the study of God’s Word and meditating on its truth. We must spend time in prayer, seeking His wisdom. 

It is also important to remember what Thomas à Kempis wisely wrote, “Why wish to see what you cannot have?” 

The stories we consume, along with the music and social media we engage with, often stir desires within us for lives we cannot or should not pursue. While all forms of media can awaken emotions that lead us closer to Christ the opposite can also be true. If taken without discernment, these things can lead us away from Jesus. That is why, as Christians, we must be careful about what we allow into our minds. The power of stories and songs lies in how easily they infiltrate our thinking without us realizing it.

I want to urge all of us to carefully examine the things we read, watch, and listen to, because they hold the power to shape our lives. More importantly, we need to make sure we are regularly filling our hearts and minds with God’s Word. Scripture should be our primary guide and influence.

As Philippians 4:8 (NLT) reminds us:  

“And now, dear brothers and sisters, one final thing: Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.”

We Need the Holy Spirit

 "The immediate and continual inspiration of the Holy Spirit is absolutely needed in your life."

— Andrew Murray, Daily in His Presence (September 5 Reading)

At the foundation of my understanding of the world and the human condition is the belief that human beings are created in the image of God. To be created in the image of God means to act as His representative in the world. Human beings were designed to work alongside God in caring for His good creation.

If we are to work alongside God and demonstrate His character, what do we need?

We need the Holy Spirit. The story in Genesis 3 about the fall of humankind revolves around people’s desire to define right and wrong, good and evil, for themselves. The choice that Adam and Eve faced in the garden was whether to gain wisdom as they walked with God or to seize knowledge for themselves and replace God.

In other words, humans are to be guided by the Spirit rather than by the flesh. Our world is oriented toward the flesh; we seek to do what is right in our own eyes. This orientation stems from sin severing the connection we are meant to have with God. Without this connection, we miss out on God’s wisdom, His love, and His life.

When Jesus died to save us from sin and to give us new life, He made it possible for us to be connected to God once more. That connection is found through the Holy Spirit. The process of discipleship that leads to spiritual maturity involves learning to be guided by the Spirit rather than by our flesh.

Just as Adam and Eve chose to eat the fruit from the Tree of the Knowledge of Good and Evil—a decision to follow their flesh rather than the Spirit—we need to make the conscious choice to resist the flesh and follow the Spirit. Thankfully, God has given us grace, because this change doesn’t happen overnight. As we progress in our spiritual formation in Jesus, we discover that more and more often we are following the guidance of the Spirit rather than the guidance of our flesh.

If we are to be the people God created us to be, then we need the Holy Spirit guiding our lives.

About Paul’s Ponderings

I began Paul’s Ponderings in 2004.

Twenty years ago, I was an unmarried youth pastor who read a wide variety of books. I used this blog as a way to process what I was reading. The format of many of those early posts was a quote from a book, followed by the thoughts it stirred in my mind (hence the name Ponderings), with an attempt to tie it all to a Bible passage.

During those first few years, I posted almost every day. However, I never followed a strict schedule—I wrote whenever my mind was crowded with thoughts that needed to come out. I wasn’t as successful with my blogging as I wanted to be, mainly because I neglected to proofread and edit my posts. They were strictly stream-of-consciousness. While I never amassed a huge audience, the blog did serve the purpose of emptying the rambling thoughts that often occupied my mind.

Over the past fourteen years, my life has shifted quite a bit. I went from being single to being married with children. I went from serving independent Restoration Movement Churches to being an ordained pastor (along with my wife) in the Free Methodist Church—a denomination I hadn’t even heard of twenty years ago. Needless to say, my free time isn’t what it used to be.

Another major change during this time, which I’m sure many of us have experienced, is the rise of smartphones and social media. At first, it didn’t seem like a big deal, and I didn’t notice how my free time had shifted from reading books to scrolling through social media and listening to podcasts.

Then COVID hit, and what started as a little time on my phone turned into an addiction. I didn’t realize it at first, but this summer I was confronted with the reality of how big the problem had become. I don’t recall the specific details, but I do remember picking up my phone and opening X (formerly Twitter) with this thought running through my mind: “I don’t know what to think about.” My thoughts were no longer my own—they were being directed by whatever I found on my phone.

That realization took me back to why I started Paul’s Ponderings in the first place: to have a space to share my own thoughts. But now, those thoughts were coming from the small device in my hand. I had a problem.

As I seek to break free from my phone and social media, I’ve decided that a good discipline to cultivate is the habit of reading and writing again. That led me back here, to my long-neglected blog. I realize that, in recent years, “being a blogger” was more a part of my fantasy self than my reality. You can look through the archives and see my failed attempts to revive Paul’s Ponderings. Now, I want to give it another try. Whether or not I gain readers isn’t the point—the point is to have the motivation to read, think, and share my thoughts.

My plan is to return to my old format: starting with a quote from something I’m reading, jotting down my rambling thoughts, and making some attempt to tie it all back to the Bible. I hope you’ll join me on this journey, but if not, that’s okay—especially if you promise to check in every once in a while.

Rethinking the Woman at the Well

John Eldredge in his book Beautiful Outlaw shares a common thought about the woman at the well, that she was “sexually loose.” 

But as you can see I crossed that out. 

Why? 

Because it probably isn’t true. Remember, this is a patriarchal culture where women have very little power. What that means is that it would have been suicide for her to be unfaithful so many times. Women did not have the power to initiate divorce, and to have no husband to provide for you would have been disastrous.

The more likely scenario is that her husbands have either died or divorced her, which left her very vulnerable. Because of this the town’s people see her as unlucky or maybe even cursed (think about Judah and Tamar in Genesis 38). 

Through our western eyes we read that she is shacking up with a guy, but again, that is probably isn’t the case, and even if it was, it was something she did out of survival rather than a sinful lifestyle. The phrase that Jesus used to describe her condition could mean hat she is the second wife, the lesser wife, in a relationship: he is not her man.

This also explains why she is at the well at noon time. Contrary to the way we have been taught to teach this encounter, women did not just come in the morning or evening to get water, but they came whenever they needed it. If she was the second wife, then it would have been her responsibility, and since she had no children to help her, she had to carry all the water the household needed herself. This meant multiple trips to the well each day. 

Rather than being a sinful woman, this woman is a woman doing her best to survive, a woman who experienced a lot of tragedy, and a woman viewed by many as cursed. 

Do we know any of this for sure? 

No, we don’t. The text just doesn’t give us that information. 

We do know, that she is not described as a sinful woman until the Reformation. We also know that the Eastern Orthodox Church venerated her as a saint with the name Photini, “Enlightened”, given to her when the apostles baptized her. The Eastern Orthodox Church also believe that she was a great evangelist who was martyred in 66AD. 

Again, we don’t know any of this for sure, which means we are left with what is more probable? What is more probable, given her time and culture, is that she was a woman who had a difficult life, and did the best she could in order to survive. And when she met Jesus, she told others about him.

The Spiritually Mature Life: Having the Fruit

On Sunday, April 7, 2024, I started a new sermon series at Bethlehem Church called A Spiritually Mature Life. This sermon series is focused on following the guidance of the Holy Spirit so he can produce the type of life that God wants us to live.

There are two ways we can live our lives. We can follow the desires of our flesh or we can be guided by the Holy Spirit. To follow the desires of our flesh leads to a life that is contrary to the Kingdom of God and thus leads to death. To follow the Spirit produces the fruit of eternal life in us. Eternal life is characterized by love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. In other words this is the type of life God created us to live. It is a life that demonstrates God’s character in this world.

Text: Galatians 5:16-25

Big Idea: Following the Holy Spirit produces the fruit of eternal life in us.

Challenge: This week expect the Holy Spirit to guide you.

We Have A Voice

I am not sure how I stumbled upon Preston Sprinkle. It could be that I was looking for a podcast to listen to and the title Theology in the Raw grabbed my attention. 

It doesn’t matter how or when I discovered Preston and his podcast, what matters is that I have been listening to him for several years now. Not only have I spent hours with him and his guests, he, in the process, has been influential on my own intellectual journey.

One of the areas that I have enjoyed listening to Preston about is the area of politics. If you have known me for any length of time you know that I have an interest in the area of politics and discipleship. I have written several posts about politics because I am concerned about the influence it has on us who follow Jesus. There is no doubt that many American Christians believe their faithfulness to God is connected to their politics.

Last week I saw this xeet/tweet on X/Twitter:

While I am sympathetic to what Preston posted, I don’t think it is entirely correct. The reason I don’t think it correct is because the position of Jewish exiles and 1st century Christians is different than our position as American Christians.

This has nothing to do with the United States being a “Christian Nation.” Personally, I  think this belief of being a “Christian Nation” has done more harm to God’s Church in the United States than good. One reason for that is because it has caused us to engage in a culture war to maintain Christian influence in the political sphere, rather than focusing on discipleship, which is the true work of the church.

What makes us different from the exiles in Babylon and the 1st century Christians is that our position as American Christians is one in which have a voice. And since we have a voice we should use it as much as we can, because what happens here and the decisions our politicians make affects the entire world (which is why it is correct to see the USA as an empire). 

Using our voice doesn’t equate to choosing sides and voting. One of my favorite posts is this one explaining why not voting was a legitimate option for a Christian. 

Using our voice means we speak “prophetically” about what our government is doing. So if we have the understanding and the knowledge of US foreign policy we should speak out about bad it is or how the healthcare/insurance systems is not good for people. 

Using our voice means praying for our leaders (1 Timothy 2:1-2). Since the government is so big on both the Federal and State levels, this might seem like a pointless exercise, but it is God has instructed His people to do, so we can live peaceful lives.

The biggest way we can use our voice is to think locally and act locally. The reality is that the smaller the group the bigger the impact. We often get caught up in politics that we have the least influence over: Federal. Outside of voting (and even that impact should be questioned) there is not much we can do to influence those in power at the National level. Yet, there is a lot we can do locally.

At the local level there are always organizations that are looking for volunteers to help. At the local level there are different ways to help shape the condition of the community. At the local level we are better able to see the needs and witness results.

So, I totally agree with Preston that it improper for God’s people to be consumed with presidential politics and other national realities that cause us to forget our supreme allegiance to Jesus. But that doesn’t mean we should find politics uninteresting. Rather it means that we should follow the politics of Jesus: unconditional love and uncompromised truth.

As an exile living in the shadow of empire, remember there is only one kingdom (God’s Kingdom) that you are loyal to and only one king (King Jesus) worthy of your allegiance. So use the voice and influence He has given you to make a difference.

Marriage was God’s Idea

Marriage was his idea, after all. God created marriage, and put the desire in our hearts. However else it is you think you came together, what other forces you think were at work, the hopeful truth is that marriage is something God cares deeply about—including your marriage. When through the prophet Malachi the Lord God of Israel says, “I hate divorce,” we hear it with a shudder. But it ought to be with a surge of hope—the passion conveyed in those three words reveals how deeply he loves marriage, how strong his vested interests are in its success.

— John and Stasi Eldredge, Love and War: Finding the Marriage You've Dreamed Of, (pp. 17-18)

In life we have many types of relationships. There are the relationships that we form with the people at work or at school. There are the relationships that are formed with the people at church or in our sports league. There are the relationship that we have with our parents, siblings, and other relatives.

Among these relationships marriage is unique. Marriage is a relationship created around the promise to live life together. A relationship that is the foundation of family and creates the environment children need to mature into good people.

Christians believe that marriage is much more than a romantic relationship or contractual relationship created for mutual benefit. We believe that marriage is a sacred covenant ordained by God, and because it is given to us by Him, it contains His wisdom for what is best for people.

Marriage is not merely a union of two individuals but a reflection of God's eternal design for companionship, intimacy, and mutual support.

John and Stasi Eldredge point out that, "Marriage was his idea, after all." In other words, we should not do not devalue or diminish marriage. There is a reason why God gave us the idea of marriage, and when we minimize the value of marriage our relationships, families, and communities will suffer. Marriage is part of God’s plan for the flourishing of human beings.

From the beginning, God created man and woman in His image, each uniquely designed to complement and complete one another. As Genesis records the creation narrative, we read the divine proclamation, "It is not good for the man to be alone. I will make a helper suitable for him."

Woven within the fabric of our being is the longing for companionship. This is a desire placed within our hearts by God Himself. This desire for connection, intimacy, and partnership finds its ultimate fulfillment in the covenant of marriage. Not only does marriage provide an intimate connection between a man and a woman, but from marriage the comes other people who become our family and friends. It is because of marriage that none of us have to live alone.

Despite the complexities of human relationships and the all the different challenges we encounter, the foundational truth stands—marriage is a gift from God and is a reflection of His love and purpose for our lives.

It is no wonder that throughout history and in different cultures, marriage has been seen as a sacred institution, a relationship created not by human wisdom but by divine providence. It is true that marriage has not been practiced the same, but it has still held value in the ordering of cultures.

In Malachi 2:16 (NLT) we read:

“For I hate divorce!” says the LORD, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,” says the LORD of Heaven’s Armies. “So guard your heart; do not be unfaithful to your wife.”

Here we discover God’s plea to husbands to take marriage seriously and to love their wives, because their wives were dependent on them. At that time husbands had the life of their wives in their hands, and so God reminded them of their great responsibility.

Today, in the United States, things are different, but marriage is no less important, and a broken marriage still inflicts pain on all those involved. For marriage to be what God intended it to be, a relationship that benefits human flourishing, it must be built, not only on love, but also on faithfulness.

Loyalty and faith are essential for any covenant to endure. God’s covenant with His people endures because of God’s faithfulness. For a marriage covenant to endure it requires the faithfulness of the husband to his wife, the faithfulness of the wife to her husband, and for Christians, both their faithfulness to God. When faithfulness is lacking love is not able to endure.

In our culture it is love that draws people to marriage, but what holds that marriage together is that faithfulness that love creates. It is the commitment and loyalty that is present that results in the couple to be there together through all the ups and downs of life.

In a world marked by temporary relationships and changing values, the timeless truth of God's purpose for marriage provides a secure place to call home. All of us need a place of rest and safety that allows us to be recharged and strengthen to face all the challenges life has to offer.

So in a time that is plagued by loneliness, depression, and anxiety we should remember the importance of marriage. Not because these realities disappear in marriage, but because in a healthy, loving, and faithful marriage an environment is created that helps us face life together and thus reduces the impact of them on our life.

Part of God’s plan for human beings is marriage, and the more we devalue and diminish marriage, the more our families and communities will suffer.

Prophetic Revelation and the Gospel

 

1 Peter 1:10-12 (CSB)

Concerning this salvation, the prophets, who prophesied about the grace that would come to you, searched and carefully investigated. They inquired into what time or what circumstances the Spirit of Christ within them was indicating when he testified in advance to the sufferings of Christ and the glories that would follow. It was revealed to them that they were not serving themselves but you. These things have now been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven — angels long to catch a glimpse of these things.

The main purpose that Peter had in writing this letter, that we call 1 Peter, was to encourage Christians who were scattered throughout the Roman Empire. Not only were they scattered, but they also faced opposition. The opposition they experienced caused them to doubt and which led to them to consider giving up. This back ground is important to remember as we read this text, because it would shape the way the original recipients of this letter would have hear it. 

1 Peter was written to people who wondered if following Jesus was worth it.

In order to encourage these exiles, Peter reminded them that the Old Testament contained God’s promise to rescue to His people from the sin that corrupted God’s good creation. This promise, taught by the law and the prophets, caused God’s people to believe that one day the Messiah, the Anointed One, would come to carry out God’s promise . The faith of the Old Testament saints was anchored in the hope of redemption (even though they did not fully understand all the details of God's plan) this Messiah would bring. 

Their anticipation of God’s salvation was secured by their faith and their hearts longed to experience all that God had promised.

According to Peter, the Old Testament prophets diligently studied God’s promises and looked forward to the events their prophecies promised. Their prophecies, which were inspired by the Holy Spirit, pointed toward the coming of Jesus and the redemption he would bring to God’s people. However, they also understood that it was not yet time for God’s promises to be fulfilled, and that is why they longed to see what would happen.

This passage should remind us that salvation in Jesus is far more beautiful and  encompassing than we can imagine.  It is so marvelous that even the angels, who are in heaven with God, are amazed by God’s plan of salvation. 

The Gospel, the Good News that God’s Kingdom comes into this world through Jesus, captivates the attention of the angels to such an extent that they continue to study intently all of God’s promises and actions.  Their dedication highlights their desire to understand the depth of God's love and mercy that is revealed in Jesus Christ.

We are heirs of this Gospel, and if the angels continue to be amazed at God’s love and grace, we too should marvel at the beauty of the prophetic revelation fulfilled through Jesus. Let us join with the angels in heaven, praising God for the indescribable gift of salvation.

My prayer is that the mysteries of God's grace continue to inspire and transform us so we can reflect the heart of our Savior into the world.