Experiencing God

Our relationship with God, as with any relationship, is grown through our experience with Him. 

That raises the question: How do I experience God in my life?

I believe that we experience God through obedience. As we obey God we experience His presence and witness Him at work.

The reason many people are frustrated in their relationship with God has little to do with their passion, their love, or their worship. It has everything to do with their obedience.

We will always be frustrated in our relationship with God when we approach Him on our terms rather than humbly submitting to Him.

The New Testament contains a story which illustrates this very principle.

Matthew 19:16-30 tells the story of the rich young man and how he missed having a relationship with God through Jesus.

The young man came to Jesus with a question; “What must I do to have eternal life?” The young man knew there was something missing in his life. He had wealth and at least had a desire to live a moral life, but that wasn’t enough. The young man came to Jesus for the answer, but the answer is not what the young man wanted to hear. “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have treasure in heaven. Then come and follow me.” Jesus tells the young man what he is to do, but the young man wouldn’t do it. “But when the young man heard this, he went sadly away because he had many possessions.” (NLT)

The young man wanted eternal life on his terms.

Yes, he realized something was missing from his life, but he also had his limits to what he was willing to do. Since he was not willing to do what Jesus asked he went away sad.

I have a feeling that if Jesus had asked the young man to fast for 40 days he would have done it. If Jesus had asked the young man to spend time in study I think the young man would have made his best effort. The young man had a desire for eternal life and a desire to know God better and deeper.

The problem is that desire alone is not enough.

We have a desire to know God better and deeper. We desire eternal life. We desire to have an eternal relationship with God. We can even list off the things we have done in order to have this relationship, but we still find something is missing. All our quiet times and prayers have not brought us closer to knowing God.

The reason we have missed God is because we have failed to do what He has asked. We are sad in our relationship with God because we are not willing to come to Him on His terms.

Jesus asks us to be baptized in the name of the Father and the Son and the Holy Spirit. We walk away frustrated because that is a “work” and we are confident that a relationship with God is built on “faith”.

Jesus asks us to invest time in the elderly couple next door. We cry out to God for His presence, but we are not willing to go next door to experience it.

What is Jesus asking you to do?

The reason men like Abraham, Moses, and David had amazing relationships with God was not because of their quiet times and fasting. Those relationships developed because their faith led to action, and through that action to an experience of God.

“Don’t you remember that our ancestor Abraham was declared right with God because of what he did when he offered his son Isaac on the altar? You see, he was trusting God so much that he was willing to do whatever God told him to do. His faith was made complete by what he did—by his actions” (James 2:21-22; NLT).

Abraham was willing to follow God even if it meant giving up his son Isaac. Are you willing to part with the most precious thing in your life to be with God?

A relationship with God is not just found in the study of His Word and in prayer.

A relationship with God is developed through our obedience, as we step out in faith and experience God at work in our lives.

We need to stop coming to God on our terms and begin to surrender ourselves to His will.

Faith Without Doubting

{James 1:5-8; ESV} 

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. 

What does it mean to have faith without doubting?

It can be explained like this.

There were two men who married their high school sweetheart. The first man had a wandering eye, and when trouble began to come in his marriage he was able to spot a better situation. It wasn’t long before the second marriage was just like the first, and once again the man left to find something better. He went from relationship to relationship without finding what he was looking for, and when it came time for him to face death he faced it terrified and alone.

The second man made an oath to himself and to God that he would love his wife no matter what happened. When trials and troubles came the man talked with his wife and worked things out. Time passed and their love grew. Soon their house was filled with children. The man made another vow to himself and to God that he would always love his children. When trouble and trials arose he talked with his children and taught them right from wrong. When it came time for the man to face death he faced it surrounded by people who loved him. He died happy and loved.

The first man never made a commitment to his high school sweetheart, and so when trouble began to surface in the relationship it was very easy for him to doubt. He doubted his love for her, her love for him, her faithfulness, her goodness, and their future. Doubts arose because he was not committed to the relationship.

The second man was able to enjoy a life long love affair with his high school sweetheart because he had committed his life and heart to her. When trouble arose he was confident about his love for her, her love for him, her goodness, and her faithfulness. His confidence was the product of his commitment.

Doubting, in context to our relationship with God, isn’t about feelings of uncertainty, but it is a lack of commitment to God.

Remember we are limited in our understanding of who God is and what He is doing.

This reality leads us to have questions about God's presence and His purpose for our lives. When we are committed to God this questions will not become the focal point because we have learned to trust God.

The person who is not committed to God will allow uncertainty to carry him away. This means he will find other avenues to explain life for him.

We can see this in the person who constantly jumps from one interest to another. He has dabbled in Christianity, checked out Mormonism, flirted with New Age teachings, and tested the waters of atheism. His lack of commitment keeps pushing him from one philosophy to another, and the result is that he can never get a handle on what he truly believes.

What is important  for our relationship with is not that we remove all our questions and uncertainties, but that we commit to God no matter what happens. That type of commitment inspires confidence because it allows us to experience God at work, not only in our lives, but also in the world around us.

Our study of Scripture along with personal experience shows us that God can be trusted, which, in turn, strengthens our confidence.

Don’t worry about the questions you may have when it comes to God, and don’t think you will be able to remove all uncertainty about how God is working in the world.

Questions and uncertainty will always be part of our lives.

The only way we can overcome these things is by commitment. When we are committed to God then we will stick with Him no matter what happens. Rather than being blown around by the winds of this world, we can remained anchored to the Rock.

 Questions to Consider: 

• Does it help you to think about doubt in terms of commitment rather than certainty? 
• What is something we can do to help us maintain a strong commitment to God? 
• How would you describe your commitment to God right now?

Not Voting is a Legitimate Option

In the United States voting is viewed as a patriotic duty and a sacred right. We are taught about the importance of voting starting in elementary school. The lesson we are to learn is that voting is the way have a voice in government.

Therefore it is not surprising that many of us have equated voting with freedom. 

"A free people are able to able to elect their leaders," we believe.

With this being a fundamental belief, for someone to even suggest that is is okay not to vote is viewed as heresy. 

The counter arguments are: "Don't you know people died to give you the right to vote!?" and "There is so much at stake in this election. You have to vote!"

With that being said, let me offer a dissenting view. It is okay not to vote. 

Our God -given rights are not protected through the process of voting.

In fact, I would argue that voting has been the process that has enabled our rights to be taken away. 

As Ron Paul wrote in his book Liberty Defined: "American political culture unfortunately, has come to worship at the altar of democratic majoritariansim." (p. 67)

What happens is that whatever party wins the majority, they believe they have a mandate from the American people to run the country. Rather than protecting the individual rights of citizens and upholding the Constitution, they embark on a mission to do what is "best for the nation." 

Usually this leads to unintended consequences (foreign policy blowback and crushing debt) and a larger and more intrusive government.

I believe that it is through the protection of personal liberty, following constitutions (state constitutions and the federal constitution), and adherence to free markets that create the best society this world can offer. In fact, there is a connection between freedom and prosperity .

By saying it is okay not to vote, I am not advocating laziness or disengagement from the political process, rather, I am saying "don't compromise your beliefs." 

Voting will not protect freedom and a vote for the "lesser of two evils" is still a vote for evil.

Here are some reasons that justify not voting:

1. I don’t want to endorse the actions of another person. One of  my fundamental beliefs is that everything is spiritual. When I vote for some one I am giving that person authority, both politically and spiritually, to act on my behalf. When the candidate I voted for supports an illegal war then I am supporting that illegal war. When the President I helped get into office uses drones that kill innocent people, even accidentally, that blood is on my hands. Too often, I see people justify the unconstitutional and immoral actions of their elected officials rather than condemn them. There are also the unintended consequences of government action that lead to real life tragedy. This is seen in economy policy, for example how the housing policy promoted by the government was responsible for the housing crash of 2008. Too often politicians, and thus government, act as if they have the answers to all the world’s problems, and those actions lead to more hurt and suffering.
2. All governments are under the corrupting influence of Satan. As Americans it is easy to think that God has uniquely blessed our country and that our system of government is insulated from corruption. To think this way is to be deceived. C. S. Lewis in his essay Screwtape Proposes a Toast has the older devil, Screwtape, addressing the newest graduating class of devils, and this is what he told them about using the word democracy; “You are to use the word purely as an incantation; if you like, purely for its selling power. It is a name they venerate” (The World’s Last Night and Other Essays; p. 60). As a nation we do venerate the word democracy. Since we find our form of government superior we don’t  even consider that the very process of our political system could be under the influence of Satan. This isn’t about electing the right candidates, rather it is about a worldly and corrupt system. Electing the right people to office won’t change that reality. In Revelation 20:2-3 we discover that Satan is the deceiver of nations. Is it not possible to think that he has deceived us a nation? In John 12:31, 14:30, and 16:11 Jesus identified Satan as the ruler of this world. Isn’t it possible that Satan uses our politics and our government to prevent us from doing what God has really called us to do? Maybe we should rephrase what Jesus told the man who wanted go home and bury his father before following him: “Let the dead govern the dead.” We don’t need politics to bring God’s Kingdom into this world.
3. Jesus consistently rejected the way of politics. In Luke 4:5-7 we read that Satan tempted Jesus; Then the devil took him up and revealed to him all the kingdoms of the world in a moment of time. “I will give you the glory of these kingdoms and authority over them,” the devil said, “because they are mine to give to anyone I please. I will give it all to you if you will worship me” (NLT). Satan declared that the kingdoms and the nations of the world are his and he uses them any way he wants to use them. Jesus did not challenge his declaration, rather Jesus rejected the way of earthly kingdoms, the way of politics, as the way to usher in God’s Kingdom. Again in John 6:15 Jesus slipped away from the crowds when they came to make him king. Later on in the chapter Jesus told the crowd that only in him would they find satisfaction. The satisfaction they longed for, the satisfaction that we long for, cannot be found through a form of government or the policies of government. Instead of the path of political power Jesus chose the path marked out for him by his Father. That path was the path of sacrificial love. It is seen in the lion who became a lamb and who was slain (Revelation 5:5-6). I would suggest that the way of the Kingdom is ultimately found when we reject political power as the way to change the world.
4. Politics are of this world. Politics rely on two things: propaganda and force. We know that politicians and governments never tell us the whole truth. They always put their own spin on reality. Spin and propaganda are meant to deceive people so we will continue to support what politicians do through the government. Force is felt through the consequences of not obeying what the government says is right or wrong. Yes, God has allowed the government to carry the sword, but often government goes to extremes. Because the government carries the sword it can force you to do anything it wants. The apostle Paul taught that we should take a different approach; We are human, but we don’t wage war as humans do.We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ (2 Corinthians 10:3-5; NLT). What are those mighty weapons? They are things like unconditional love and uncompromised truth. In short it is following the way of Jesus and it is the way the early Church brought change to the world. For a detailed account of this you can look at Rodney Stark’s book The Rise of Christianity. The way of Jesus certainly changes the world.
5. Politics distract us from our true calling. Paul told Timothy; Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them (2 Timothy 2:4; NLT). The task I have been called to do is to make disciples and I cannot do that effectively if I am concerned about the politics of the nation. One reason is because my attention and time is divided between following Jesus and promoting a political cause. A second reason, and one that I know all too well, is that politics divide. One of the goals of the Kingdom of God is to bring people together, and time and time again we see that politics causes division. I don’t want anyone to remain outside of the Kingdom because of a political stand I took. I like what Alexander Campbell wrote; “To compel men destitute of faith to observe any Christian institution…is commanding duty to be performed without faith in God and therefore ‘anti-evangelical’ or contrary to the Gospel” (The Political Ethics of Alexander Campbell; p. 46). If we are to please our commanding officer and be true to the Gospel, then our main responsibility is not getting the government to support a certain standard of morality, but to invite people into God’s Kingdom. As people mature in faith and learn how to be led by the Spirit, they are led to do the right thing, regardless of what the laws of the land might be (Galatians 5:22-23).

I am not saying voting is evil, nor am I asking you not to vote.

What I am saying is that there is no reason for a Christian to support a party or a candidate that doesn't adequately represent them.

It is also important to note that an informed non-vote is still a vote. When I don't vote I am saying, "You don't deserve to represent me."

If you feel that you should vote, go ahead and vote, but don't belittle those who have made the choice not to vote. After all, that is their vote.

The Responsibility of Making the Right Choice

One of the most powerful tools we have in spiritual formation is choosing. We are a product of our choices.

Our choices are powerful because they are the way we respond to the world and the circumstances of our lives. We don't have control over the things that happen in the world, but we do have control over how we respond. These are the choices that form our character.

This is the reason why I believe it is essential for us who are parents and church leaders to have high expectations for the younger generation. Right now they are making choices that are going to determine the direction of their lives.

We can’t expect young people to spend their lives watching Netflix, playing video games, interacting with social media, and going into debt with credit cards to one day, in their mid-twenties, to become mature responsible adults. 

When we allow our children to make the easy choice, to constantly choose what is fun, and to avoid doing hard things, then they will become people who are selfish, petty, shallow, and irresponsible. That type of life will not prepare them for the real demands of life.

I want you to think about something Greg Boyd wrote:

“Moral culpability is not just about people acting certain ways when they could have and should have acted differently.  It’s more about people becoming certain kinds of people when they could have and should have become different kinds of people” (Satan and the Problem of Evil; p. 122).

This is why it is important to remember that spiritual formation is always happening. Time, circumstances, and choices all play a part in forming the person we are. Christian spiritual formation is the intentional effort in making the process about becoming more like Jesus.

As a pastor I am concerned about how the church assists in this process of becoming more like Jesus.

How do we help people become more like Jesus?

I think it begins by telling people that to be more like Jesus requires being different.

We live differently because we are people who have our minds set on heavenly things rather than earthly things (Colossians 3:1-4), because we are people who walk by the Spirit rather than by the flesh (Galatians 5:16-26), and because we are people live humbly putting others ahead of ourselves (Philippians 2:1-11).

To do each one of these things we first need to make a choice to do it. Without that intentional act we will not be different.

How do we encourage the people we influence to make the choice to be different?

The first step we should take is to emphasize the fact that God, because of His great love for us, opened up way of redemption for us (Romans 5:6-11). This should be the foundation for our decision making. In other words, our choices become our response to God's love.

The second step we should take is to pray for our children, students, and friends.  This is the example that the apostle Paul gave in Colossians 1:9-12.  The reason Paul prayed for the Colossians was to empower them to be the type of people who honor Jesus.  We need to pray for people to be filled with a knowledge of God’s will and with spiritual wisdom and knowledge so they can become people who honor Jesus with their lives.

The third step we should take is to give people tools, methods, and disciplines to help them train in godliness (1 Timothy 4:7). If we are honest we would admit that our process of discipleship isn’t working.  Our church families are not filled with people becoming more and more like Jesus. In fact, I would wager many of us have given up on the belief that true transformation will take place. Sadly, we are content with a little behavior modification here and there.  We need to help people understand that they are responsible for their spiritual growth and that spiritual disciplines such as meditation, prayer, worship, service, fasting, solitude, and celebration are ways in which we can train our bodies to ignore the pull of the flesh and to follow the Spirit.

Each one of us is in the process of becoming.  We are either becoming more human and thus fit for God’s Kingdom or we are becoming less human and thus fit for the kingdom of darkness.

Our choices play an essential part in our Christian spiritual formation.

Not only are are called to pay attention to the choices that we make, but we are to help those around us to make good choices. This is why Christian community is a vital part of Christian spiritual formation.