Live as an Exile

A follower of Jesus Christ is a person in exile. 

I know that it doesn't feel that way. 

We were born in this world. 

We are comfortable with the culture that we live in. 

This world is familiar. 

It feels like home. 

We may sing songs about this world not being our home or talk about how God has mansions waiting for us in heaven, but the reality is that we like it here.

This isn't necessarily a bad thing. 

God created a good world, and that means there are many things that are part of this world that are enjoyable. We should find joy in this life.

Yet, one of the themes that runs through the Bible is that God's people are to be a holy people, a set apart people. Over and over again God's people choose to be another "Canaanite people" rather than God's covenant people.

 

We have this tension of living in a world that God intended for us to enjoy while seeking to live differently from the world around us.

To do this properly we need a shift in our thinking.

Traditionally we ask the question: "How close to the line can I go?"

More often than not we are interested in how we can push God's boundaries so we can live comfortably in the world.

We need to make a shift to turn away from the world and move in the direction of Jesus.

You and I are created in the image of God. This means we are to demonstrate His character in this world. We do that best when we follow the example of Jesus. 

Jesus lived as foreigner in this world:

I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. (John 17:14, NLT)

In his prayer to the Father, Jesus confessed that the world hated him and his followers because they did not belong to it. Jesus' teachings and his way of life were foreign to the the way of the world.

Foreigners stands out because they are different.  

They speak a different language. 

They dress differently.

They celebrate different holidays.

They have different values.  

Christians are to live like foreigners in a strange land.  Our goal isn't to learn the language and the customs of this world, but to adopt the customs of the Kingdom of Heaven. 

The apostle Peter wrote:

Dear friends, I warn you as "temporary residents and foreigners" to keep away from worldly desires that wage war against your very souls. Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world. (1 Peter 2:11-12; NLT)

How does the apostle Peter want us to live?  As "temporary residents" and "foreigners"! We are displaced.  We are not at home!

I want you to catch this: when we live like the world we are not part of God's Kingdom!  

God isn’t interested in people who will merely confess Him and believe in Him.  The Bible teaches us that everyone will bow a knee confess Jesus as Lord. What God wants is a people who will live by faith, people who will bow before Him now.  

People who will be motivated by a different set of desires.  

People who live by a different set of standards.  

People who love people no one else will love.  

People who will not abandon the customs of their home country, but will teach those customs to others.  

By living differently we proclaim to the world that there is a better way to live!

In his book The Barbarian Way, Erwin McManus wrote:

From the moment we become citizens of the kingdom of God, we become aliens and strangers in a world that chooses to live absent of God.  From the first step taken to follow Jesus, we are out of step with the rest of the world.  Once your life is in sync with the story of God, you become out of sync with any story that attempts to ignore or eliminate God.  You are a stranger to them, an alien among them, a nomadic wanderer who, while refusing to be rooted in this life, seems to somehow enjoy this life most. (p. 93)

Are you walking out of step with the world?  

My great concern for American Christians is that we are not.  

I know that many of us have a different moral standard than the world, but our hopes and dreams are the same dreams the world around us has.  Our dreams and desires center around success, money, happiness, and love.  The list could go on, but the point is that while we are morally different from the world we are not spiritually different from them.  

That my friends was one of the problems Jesus had with the Pharisees.  They looked good on the outside, but on the inside they were filled with dead men’s bones.  White washed tombs.  

We need to quit fooling ourselves that to be different from the world is just about having a different moral standard.  Being different from the world is primarily about our desires, dreams, attitudes, and thoughts. It is about the direction of our lives and what we are willing to sacrifice to accomplish.

A temporary resident doesn’t put down roots in the land he is living.  Instead he hopes and dreams for his home and thinks of the day when he will finally join his family there.  

How can we think about settling for the things of this world when God is offering us so much more?

How can we think about being like the citizens of the world when God is calling us to be citizens of the Kingdom of Heaven?  

Since this world is not our home let us live like citizens of Heaven.

An Example to Follow

Show me how a person responds to life, and I will show you what he truly believes.

While it is unfair to judge a person based solely on one or two situations, it is certainly true that choices a person makes over the course of his life reveals what he truly believes.

Our lives, for good or bad, are telling the people around us whether or not we truly have faith in what we say we believe. If we claim to be Christians and yet live lives the resemble the world, then we are telling people that we don’t really have faith in Jesus.

Faith is more than what we confess with our lives, but it is also how we act with our hands and where we go with our feet. If faith is just about what we confess then the only value it has for us is a way to escape hell. Instead, faith is to be the path of transformation.

Not only is faith the path of transformation, but it is also an example to follow.

In Scripture we are urged to follow the example of Abraham (Romans 4:16) and Paul urged others to follow his example (Philippians 3:17). We also know that we have been influenced by the lives faithful people. Our faith is connected to the example they gave to us.

What this teaches us is the importance our lives have in influencing others. Just as the example of faithful people influenced our lives, our faithful example can be a powerful influence in the life of another person.

A life that faithfully follows Jesus provides an example for others to follow.

In sense we have to see ourselves as teachers.

To be a good teacher requires us to be knowledgeable about what we are teaching and the ability to demonstrate how that teaching looks in real life. Humans need examples to help us move from theory to reality.

The Pharisees where part of the religious class of Jesus’ day. They interpreted Scripture for the people and taught them how it applied to their lives.

Yet, they missed a key component in their teaching: they didn’t live what they taught. This is one of the points that Jesus confronted them about.

1 Then Jesus said to the crowds and to his disciples,2 “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. 3 So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach.4 They crush people with unbearable religious demands and never lift a finger to ease the burden. (Matthew 23:1-4; NLT)

The underlying theology that the Pharisees taught was okay. In fact, on many key points Jesus agreed with the Pharisees. The mistake Jesus highlighted was the burden the religious leaders placed on people with laws upon laws.

These men were able to teach what a faithful life was supposed to look like, but they could not provide the people with an example of what faithful living looked like.

Jesus did not tell the crowd that the Pharisees had bad theology, but that they had bad faith. Jesus urged the crowd to listen to the Pharisees teaching, but discouraged them from following their example.

As Christians who desire to influence the world for Jesus Christ it is essential that we remember that there are two parts to effective teaching: communicating true ideas and letting putting those ideas to practice in your life.

When our lives do not reflect the truth of the Gospel then people will wonder whether or not the Gospel is really the truth.

The best evidence for the truth of the Gospel of Jesus Christ are the faithful lives of his followers.

When we live faithful lives we make the teachings of Jesus come alive.

Without our example Jesus’ teachings remain simply a theory – a nice way to live.

Having the truth doesn’t do us or anybody else any good if we don’t apply that truth to our lives.

The life of faith is the life that is lived based on the truth that we know.

As we live out the truth we believe we become examples for other people to follow. This is how Jesus is able turn ordinary people into lights of the world. Be a light worth following.

Remembering a Conservative Icon

 

I don’t remember the last time I listened to Rush Limbaugh.

That might come as a surprise for people who knew me in high school and college. Back then I was one of the biggest “ditto heads” around.

I started listening to Rush shortly after his show was nationally syndicated. My dad had WHO (the great radio station from Des Moines, Iowa) on as we worked around the farm, and that meant everyday at 1pm we would listen to The Rush Limbaugh Show and for 3 hours the Doctor of Democracy taught me what I needed to know to be a good conservative in the United States.

One of the things I have grown to appreciate about Rush was his ability to hold the attention of people for 3 hours on the radio. Being a pastor I put together sermons and lessons, and what Rush did everyday was amazing. There is no way I could go on the air 5 days a week and fill a 3 hour slot and make it interesting. The skill Rush had on the radio was amazing.

He basically invented political talk radio and became the first real conservative voice in the country. The secret to his success was that he was engaging and entertaining while providing a narrative the lined up with a more conservative worldview. This was a worldview conservatives felt was under represented in the main stream media.

The things that I learned from Rush are:

1. The value of following the Constitution. This stuck with me from the early days of listening to his show: the Constitution provides the framework for our government to follow.
2. Making the complex simple. Rush would say he was making the complex simple. In my teaching and preaching this is something I have tried to emulate. One of the keys to good communication is making things understandable. 
3. The importance of living out what you believe. I think it was in See I Told You So, Rush wrote something like "Be a beacon of light for that which you advocate." That phrase has stuck with me all these years, and something I try to live up to.
4. Influence people to make the right choice. Rush was pro-life. Something that he said in those early days of the program that I continue to think about was that he was in favor of people having a choice and he wanted to make sure that choice was life. This maybe be the idea that has influenced me the most over the years. I want people to have the liberty, which means they have the ability to make choices I think are wrong. Which means as a Christian I have responsibility to help people make the right choice.

There is no doubt that my intellectual and political life was influenced by Rush. I listened to him during those years that many of us start to think for ourselves and form our own opinions. I am grateful for the positive influence that he had that still lingers in my life today.

I have tried to recreate my journey away from conservative Republican to the Christian anarchist/libertarian view I hold today and I can't with any accuracy. The dates and specifics are jumbled in my mind. So I am not entirely sure what caused me to turn Rush off. 

I do remember four reasons why I stopped trusting what Rush said on air.

1. He wouldn't answer callers' questions directly. The older I got the more I realized that Rush didn't always answer the questions that people had. I remember talking back to the radio and saying, "But that isn't what he asked!" Or, "Rush, you are missing the point." I came to realize that he really wasn't interested in answering questions, rather he used the calls to further comment on what he wanted to say.
2. He didn't fairly represent the news articles that used on the show. As the internet became bigger and it became easier to track down the articles Rush used, I would go and read them. More often than not I would come away thinking, "That isn't what the article was saying." I am not saying this always happened, but it happened enough for me to begin to distrust what he was saying, especially when it came to the liberal side of things. 
3.  It seemed to me that Rush got away from promoting conservatism and started bashing the left. This was by far the biggest thing for me. I wrote the following in post titled Where have the True Conservatives Gone?: "A third observation is that talk radio, and Rush Limbaugh I am primarily talking about you because you set the standard for everyone else to follow, has become anti-liberal rather than pro-conservative. Every time I turned on Rush through December and January he was talking about the Clintons (Clinton, Inc.). He wasn't talking about why conservative ideas were superior just trashing the Clintons."
4. His support for war changed between Clinton and Bush. During President Clinton's Bosnia War I remember Rush explained how the United States shouldn't be the policeman of the world and how we shouldn't be nation building. He also talked about how there needed to be a goal so we have a definition for what victory is and an exit strategy. Fast forward to the President Bush's second term and the United States is deeper and deeper into this so-called war on terror and as I listen to Rush continue to support this war I have this realization that every reason he gave against President Clinton's Bosnia intervention could be applied to the War on Terror. His principle changed based on who was in office.

There was a good 12 year period in my life when Rush Limbaugh was the major intellectual influence in my life, especially when it came to politics. There was another 3 or 4 years as I gradually stopped paying attention to what he had to say. In the last 12 years I haven't listened to him at all.

From this perspective I see Rush as a very flawed man who struggled with relationships and addiction issues, yet who had the strength and perseverance to continue to do a radio program while loudly being denounced by his critics and facing some major health problems. He had the talent to make politics engaging and hold people's attention for three hours a day, five days a week.

Rush became the voice for people who felt like their principles and beliefs were under represented in the mainstream press. He became the leader of the opposition in a world of progressivism. After all, that is what conservatism is: opposition. It opposes the changes offered by progressivism.

Though I a grateful for the influence he had on me and my thinking, I had moved on from Rush. In the end there are too many differences in our thoughts for me to call him a hero. He was a radio legend who brought  thousands of hours of enjoyment to millions of people and for that he deserves respect.

Reflecting on a Scandal

I originally posted this to my Facebook page, but thought it was worthy posting here:

This past week the board of directors of RZIM posted this letter concerning the double life of Ravi Zacharias. You can find the letter here Open Letter from the International Board of Directors of RZIM on the Investigation of Ravi Zacharias.

Ravi Zacharias had a ministry that influenced many people. The news that has been confirmed recently of his moral failure is disheartening, especially if he and his arguments helped strengthen your faith. 

In the light of this  I want to remind us of a few truths. First, truth is not dependent on the life of the messenger. When Ravi spoke truth about God, about the condition of the world, and about Jesus all that continues to be true. His grievous sin does not invalidate the truth he taught.

Second, the way that we live totally impacts the message that we have. Unfortunately, the revelation of Ravi’s double life is going to undo all his years of public life. This is why Jesus taught his disciples to be salt and light. Both of those metaphors deal with living in such a way that we are able to influence the world around us. Our lives provide evidence that our message is true. When we don’t live up to the message it will cause people to doubt our message.

Third, we have a choice to make when it comes to sin. It is probably true, as the letter indicates, that more accountably would have prevented some of this from happening, but accountability is overrated when it comes to transforming our lives. Accountability might help us manage the sin, but it falls short of creating holiness in our lives. When we have sin we need to confess it and seek ways to get rid of it. The Holy Spirit is able to transform our lives, but we need to give Him room to work.

The greatest tragedy here is not the moral failure of Ravi but the women he abused and their reputations that were ruined in order protect Ravi’s reputation. This is what should truly break our hearts.