Masks, Vaccinations, and Love

Jesus said:

“The most important commandment is this: ‘Listen, O Israel! The LORD our God is the one and only LORD. And you must love the LORD your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” (Mark 12:29-31, NLT)

There is no question that in order to follow Jesus we must love our neighbors.

This has been a common sentiment the last 18 months as we have endured the COVID pandemic.

I understand the thought. Part of loving people is not harming them. That means more than not physically hurting them. It means if we can do something to keep people safe we should do it.

Before I go any further I want to point out that I am not a scientist. The last science class I took was a community college biology class 30 years ago. My point is not to make a scientific case, but help us think through how we love people.

With that in mind, is this thought about masking wearing and being vaccinated the best way to love our neighbor?

In my mind this argument depends on assuming that wearing masks and being vaccinated are the only ways to keep people safe. Therefore, if we don’t want to harm to someone then that requires us to mask up and get vaccinated. 

The reality is that there are other things we can do to help keep people safe. We can wash our hands, we can cover our coughs and sneezes, and can stay home when we are sick. Those are all things that help keep people safe.

The key here is about motivations. You are acting in love, even if you decide not to mask up or be vaccinated, when you consistently and intentionally practice other ways to keep people safe.

If the reason you are refusing to mask up and to be vaccinated is because you are going to “protect your rights,” and you don’t do other things to keep people safe, then you are not loving your neighbor. 

As Christians, our primary task is to love people. That means that our greatest concern isn’t about our personal liberties, but the well-being of others. So, if our primary reason for not wearing masks and not being vaccinated is about our rights AND we don’t do other things to protect the health of others, we are failing to keep the most important commandment.

It all comes down to motivation.

This is also important piece of the puzzle.

Again, it is legitimate to think that these actions we are being asked to make, and in some cases that are being mandated, have little benefit. That doesn’t mean we can disregard the health concerns of other people. That is why it is essential, as we seek to love people, that we are consistent in doing alternative things to protect the health of people.

Another reason why I think this line of reasoning should be pushed back on is because we can use it as a reason to do other things. We can say that we want socialism because it promotes “loving our neighbor.” 

I would argue that a free market economy that promotes the free exchange of goods, services, and ideas is the best way to  love your neighbor. 

While the stated goals of a more socialist economy appear to be loving, in the long run it could lead to more hardship and harm, which would be unloving. 

This is why we shouldn’t pull out the  “love your neighbor” card when we are talking about policy. Something seem to be loving in the short term might have longer negative effects. So people who are opposed to government mandates for masks and vaccinations are opposed to them because of unintended consequences that will show up later, including greater governmental interference in our private lives.

It is important that followers of Jesus take the command to love our neighbors seriously. As you think through how to love people we also need to consider our motivations and the consequences for our actions.

 

Theology of Rights

I have had these three tweets from Skye Jethani rolling around in my head for a couple of weeks.

I follow Skye on Twitter because I occasionally listen to The Holy Post Podcast, which he cohosts. Even through I don't always agree with him, I do find his thoughts to be interesting.

That is how I feel about these tweets. I don't 100% agree with them, but they sure got me thinking.

The part I absolutely agree with Skye about is the need for a corporate theology. American Christianity has developed a very individualized faith. It is all about my personal relationship with God. 

I have written before how we don’t just have a personal relationship with God, but we have a covenant relationship with God. An understanding of the covenant nature of Christianity would go along way to help us grasp the truth that we are part of God’s Global Family, and that our relationship with God includes our relationships with other people.

With that being said, when it comes to the topic of masks and vaccinations more than a corporate theology we need a theology of rights.

The reason I say this is because Americans, even though our Constitution was created to protect rights, have a poor understanding of what rights are. 

This lack of understanding about rights is true for people inside and outside the church. We have many people who want to stand up and claim something as a right to justify what they want to do.

One of the reasons we need a proper understanding of rights is because it helps us navigate these type of conversations.

Do I have the right to choose to wear a mask or not to wear a mask? 

Do I have the right to choose to be vaccinated or not to be vaccinated?

We need a way to determine if something is really a right or if we are using freedom as a  justification for doing what we want to do.

A second reason why we need a proper understanding of rights is because it helps us understand the sacrifice we need to make so we can follow Jesus. 

In Philippians 2:7 (NLT) we read:

Instead, he gave up his divine privileges;

he took the humble position of a slave

and was born as a human being.

Jesus gave up, in other words he sacrificed, his rights in order to save us. 

Looking at this passage through the lens of rights, Jesus saw his rights as something that he could set aside in order to love his Father and to love people. 

Our rights, like all of God’s blessings, are to be used for the good of His kingdom. That means there will be times when we have to set aside or sacrifice our rights in order to love people.

Remember, sacrifice is one of the primary ways we worship God.

For example, I am a big 2nd Amendment guy. I think we have the right to self-defense and to protect the lives of our family and friends. If we believe that, then we understand the sacrifice we make when we lay down our weapons for the sake of the Kingdom.

Having a proper understanding of rights allows us to have the conversation about how we properly use our rights, when we should work to protect our rights, and the when and why we should lay them down to follow the example Jesus.

Here is the bottom-line: A proper understanding of our rights helps us know when a sacrifice of our rights is needed in order to love people.

When it comes to these questions about masks and vaccinations here are a couple of thoughts I have.

It doesn’t matter what your position on masks are, whether they are effective or not, it is not a violation of your rights to wear a mask to spend time with a person who is more concerned about COVID than you are. In fact, wearing a masking is the loving thing to do because it is taking in to consideration the other person’s thoughts and feelings.

When it comes to vaccinations I think things are a little different. 

God created us to be good stewards, and being good stewards includes taking good care of our bodies. I don’t think it is wise or loving to tell a person unsure of the health benefits of a vaccine that they need to be vaccinated in order to show love to other people. This is especially true since there are other ways for a person to protect others, like practicing good hygiene and staying home when you are sick. 

Therefore, as long as a person is practicing good hygiene and staying home when not feeling well, they are not violating the command to “love your neighbor,” because they are doing other things to keep themselves and other people healthy.

Having a good theology of rights would help us know the proper use of our individual rights and us understand when to sacrifice those rights so we can love our neighbor.

Don’t be Lazy in Your Thinking

Many of us live in an echo chamber.

“What is an echo chamber?” You ask.

According to Merriam-Webster Online Dictionary an echo chamber is:

a room with sound-reflecting walls used for producing hollow or echoing sound effects —often used figuratively, “Living in a kind of echo chamber of their own opinions, they pay attention to information that fits their conclusions and ignore information that does not.”

To say that we live in echo chambers means that we live in an environment where our worldview is endorsed and confirmed rather than challenged.

I know why we prefer the echo chamber. It is hard word to defend our worldview and think through our beliefs. We would rather be told that we hold the correct beliefs about the world.

Unfortunately, that causes us to miss out on what other people are truly saying. Often, it positions other people as the enemy because they have an opposing view than what we have.

Preston Sprinkle offers some good advice.

I think it is helpful to remember two very important points.

1. Reading or listening to people outside our tribe doesn’t mean we will switch tribes. When I read The God Delusion by Richard Dawkins and A Letter to a Christian Nation by Sam Harris I was told to be careful. There was a fear that if I read books by atheist authors I would become an atheist. To have this fear means that we are not very confident about our own positions to begin with. We fear that one little thought from the “other side” could cause our worldview to come crashing down. It is important for us to take the time to learn why we believe the things that we believe.
2. Reading or listening to people outside our tribe opens our eyes to nuances in the different positions. I see this happen all the time. It is easier to create a caricature the other side’s beliefs rather than actually dealing with them. This at the core of what Preston Sprinkle called “lazy thinking.” 

Read books, or listen to, people who don’t think like you.

Not only will you be better equipped to handle their arguments, you might just learn a thing or two along the way. 

The Loyal Leader

William Barclay in his Daily Study Bible: the letter to the Hebrews wrote: 

The real leader, if need be, dies in loyalty. He shows men how to live and is prepared to show them how to die. Jesus, having loved his own, loved them to the end; and the real leader having loved Jesus, loves him to the end. His loyalty never stops halfway. (p. 195)

Wow! What a thought. 

The best Christian leaders are people whose loyalty to Jesus gives them the courage to live a life worthy of Jesus and his sacrifice. These leaders understand that their lives are an example on how to live. This also includes preparing to die well.

This raises the question: Am I prepared to show other people how to die? 

To be honest, it isn’t something have really considered. My main focus has been on how to live well because death isn’t something I have had to face. It is hard to be an example to someone when you haven’t had to experience it yourself.

Maybe that is the wrong way to think about it.

Rather than thinking about the end of life, perhaps we should think about life. When we do something well to the best of our ability we can walk away confident that we did well. If we apply this to the end of life, we can face death with no regrets when we lived by faith, remaining loyal to Jesus.

The true leader in the Church is the person who is loyal to Jesus. 

Doubts may come, hardships may arrive, and persecution may be present, but that leader remains committed to Jesus. He or she is an example of what it means to live by faith, even if that commitment takes them to their death. 

No matter what, they will not forsake their King.

If I am to be the leader my family and church needs, then I have to be an example of loyalty and faith no matter what happens in my life. Attendance my rise and fall, but my confidence remains in Jesus. Health issues may creep in, but I remain faithful to Jesus. 

Loyalty and faith are not fickle. They are committed through the ups and downs of life.

A good leader realizes that his life is on display and that his actions are a powerful testimony of his faith. As people follow his example, they are constantly preparing for the end of their life, because they can face death with no regrets.