Friday, January 24, 2025

Revisiting the Bible: A Call to Humility and Submission


Being far removed from the time when the Bible was written is both a blessing and a challenge. On the one hand, we profit from centuries of insights from Christians who have studied, pondered, and sought to faithfully teach the Scriptures. Their work provides us with a valuable resource of meditations, teachings, and examples of faith that continue to benefit us today.

On the other hand, this distance can be a challenge because of the assumptions and doctrines we bring to the Bible. While the contributions of theologians and scholars are invaluable, they can sometimes hinder our understanding of the Bible’s intended meaning. Too often, we treat their teachings as the final word on Biblical doctrine, leaving little room for exploration or questioning. This elevates human interpretation above the divine truth revealed in Scripture.

Biblical Christianity must be rooted in God’s Word rather than in the interpretations of even the most brilliant thinkers. Our standard for truth cannot be defined by what someone else declares it to be. Instead, it must be grounded in the truth God has revealed through the Bible.


A Call to Submission

I am reminded of a thought-provoking observation from Scot McKnight in his commentary on Galatians:

“Our stance is submission to whatever the text says, regardless of what that means for our thinking and lifestyle. We are using a slippery escape when we distort the interpretation so that it fits our predispositions; we are not finding a slippery escape when we accept the text as it stands, regardless of its implications for life. Every honest interpreter can give countless examples of finding himself or herself to be simply wrong and in need of God’s grace as a result of reading the Bible with the purpose of hearing God’s word.” (The NIV Application Commentary: Galatians, p. 56)

This quote challenges us to approach Scripture with humility, ready to submit to its message even when it disrupts our assumptions. It reminds us that we must let God’s Word shape us rather than trying to shape Scripture to fit our preferences.


Understanding the Historical Context

One way to approach the Bible with humility is to remember that it was written in a particular time and place in history. Understanding the Bible in its historical context is crucial for uncovering its true message. Each book of the Bible was written in a specific cultural, historical, and linguistic setting. Without considering these factors, we risk misinterpreting its meaning or projecting modern assumptions onto ancient texts.

For example, understanding the cultural practices and political tensions of first-century Judea can shed light on Jesus’ teachings, while exploring the legal codes of the Ancient Near East can provide deeper insights into the Old Testament laws. By studying the Bible with an awareness of its original context, we can better appreciate its timeless truths.


Leaning on Trusted Scholars

Since the Bible was written in a particular place, time, and culture, we must have the humility to acknowledge that there are aspects of it we may not fully understand. Even with an excellent translation, thoughts, metaphors, and cultural nuances might go over our heads.

This is where scholars become a vital resource. Their expertise in ancient languages, culture, and history provides a fuller picture of what the Bible conveys. They help us grasp the ideas behind the words that English translations alone cannot always capture.

By learning from Biblical scholars, we gain a deeper understanding of Scripture and its application to our lives.


Understanding Other Perspectives

Engaging with others who hold different interpretations is another valuable way to deepen our understanding of Scripture. Listening to perspectives that differ from our own challenges us to think critically and examine our beliefs. It helps us better understand why we believe what we believe.

Healthy dialogue can uncover nuances in the text we might overlook on our own. Such conversations foster unity and mutual growth, reminding us that we are all seeking to know God more fully. By approaching these discussions with humility and a willingness to learn, we grow together in faith.


A Challenge for Christians

I want to offer you a challenge: approach the Bible with the singular goal of hearing God’s Word. Set aside your preconceived notions, your theological positions, and even your sense of certainty. Open your heart and mind to what God has to say.

How many times have we missed out on hearing God’s voice because we approached the Bible with the belief that we already had it all figured out? Humility is key. It means being willing to admit that we don’t have all the answers and that our interpretations may need correction.

But in exchange, we gain a deeper understanding of God and a closer relationship with Him. That, I believe, is a trade worth making.

Wednesday, January 22, 2025

Are You Religious?


In Western Christianity, the word religion is often treated almost like a cuss word. Phrases like “You don’t want to have a religious spirit” or “Christianity is a relationship, not a religion” are commonly heard.

Despite this, I proudly acknowledge that I am a religious person. Why? Because I believe religion is how we express and nurture our relationship with God.

Religion provides structure—a way for us to show our love for God and hear from Him. Unlike our relationships with friends and family, our relationship with God requires a different approach. We can’t have a face-to-face conversation, give God a hug, or play a game with Him. While God is always with us, these activities aren’t the same as experiencing them with Him. Religion serves as a framework to facilitate this divine relationship.


The Divine and Human Nature of Religion

Many rituals practiced by God’s people over the centuries were directly given by Him. This is especially evident in the Old Testament. The books of Exodus and Leviticus contain detailed instructions about how the Israelites were to relate to God. A careful reading reveals how specific and intentional God was in prescribing these practices.

However, some religious rituals arise from human traditions rather than direct Scriptural commands. These practices are often born out of human efforts to honor God and provide meaning to His people. Though not Biblically mandated, these traditions can still be valuable in expressing faith and worship.


The Christian Approach to Religion and Tradition

As a follower of Jesus, I understand that the laws and rituals given to Israel were designed for a specific purpose: to set them apart as God’s chosen people and help them represent Him in the world. For instance, the animal sacrifices that renewed Israel’s covenant relationship with God are no longer necessary because we live under a New Covenant.

This New Covenant, established through Jesus’ life, death, and resurrection, invites us to renew our commitment through practices like Communion. This ritual, given to us by Jesus, is part of the religious framework that enables us to nurture our relationship with God.

Additionally, I appreciate certain traditions that have developed over time, such as celebrating Christmas or gathering for worship in church buildings. While not commanded in Scripture, these traditions enrich our worship and deepen our connection with God.


Religion’s Purpose: Transformation

Beyond facilitating our relationship with God, religion serves another essential purpose: transformation. Christian rituals and traditions are not just about connecting with God; they are tools to help us become the people God created us to be.

James speaks to this in his letter:

"If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you" (James 1:26-27, NLT).

James reminds us that religion is not about going through the motions. It’s about transformation. True religion develops self-control, fosters compassion for the needy, and cultivates purity in a world full of sin. Without these outcomes, our religious practices are empty and meaningless.


Faith: The Key to True Religion

The effectiveness of religion—or any spiritual discipline—depends on faith. Faith is our choice to commit to and trust God. Without faith, religion becomes a hollow shell of rituals and traditions. Without faith, life’s trials and tragedies lack purpose. Without faith, God’s wisdom—revealed in Scripture—is reduced to mere advice. Faith breathes life into religion, enabling it to transform us.

God cannot change our lives or restore us to true life unless we trust Him. Ultimately, it’s not about simply being religious; it’s about being faithful. This leads us to two critical questions:

  1. Who am I faithful to?

  2. Will I trust Him with my life?

If our answers aren’t “Jesus” and “yes,” our religion might just be worthless. True religion, empowered by faith, is a gift from God. It draws us closer to Him and shapes us into the people He created us to be.

Tuesday, January 21, 2025

Faith Over Politics: Representing Jesus Well in a Divided World


 


Imagine you’re wearing glasses. The lenses tint everything you see, and if they’re blue, everything has a blue hue. No matter how much you try, you can't see things clearly until you either remove or change the lenses

For Christians, a biblical worldview frames everything through faith in Jesus, influencing our perspectives on work, family, and yes, even politics. This raises an essential question: what kind of lenses are we wearing? Are they shaped by God’s truth or by the world around us?

A Biblical Worldview for a Complex World

As followers of Christ, we’re called to build a worldview rooted in Scripture. This is difficult because we are bombarded with messages and philosophies that influence the way we see the world. It is crucial that we remember that in a world overflowing with competing voices, the Bible provides a firm foundation for understanding life—including how we engage politically.


Why Should Christians be Concerned about Politics?

You might ask, Why discuss politics? Isn’t that divisive? Aren’t we supposed to be above the things of this world? 

Here’s why we should clearly about politics:

  1. Politics is an issue of discipleship. Kaitlyn Schiess, in The Liturgy of Politics, challenges us to ask: are we being discipled by the Holy Spirit and the Bible, or by a political pundits and partisan politics?

  2. Politics is a reality of life. We’re called to engage with the world around us. How we approach politics can either bless our communities and glorify God—or do the opposite.

My job is not to convince you on how you should vote, but that doesn’t mean voting doesn’t matter. Because voting has consequences, how you vote matters.  Yet, voting remains a deeply personal decision. It is a decision that should be approached prayerfully.


What is Politics?

Politics is not just about how government functions. It is also how groups organize, distribute power and resources, and make decisions. Our families, communities, institutions, and even churches have a political framework that supports them. For Christians, political engagement, in every area of life, is about living out Kingdom values in our spheres of influence.


Christians Are Exiles: Allegiance to King Jesus

1 Peter 2:11 (CSB)

Dear friends, I urge you as strangers and exiles to abstain from sinful desires that wage war against the soul.

As Christians, we are exiles in this world. This means our true citizenship is in heaven, and our loyalty belongs to King Jesus. 

Matthew 6:24 (CSB)

“No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.”

Matthew 6:24 teaches us we cannot serve two masters. This means:

  • Our primary mission isn’t reclaiming a nation for God but making disciples.
  • Creating a “Christian” nation through politics is not the goal. Instead, we transform lives through discipleship, shaping people with a biblical worldview.

Living Honorably in a Divided World

1 Peter 2:12-17 (CSB)

Conduct yourselves honorably among the Gentiles, so that when they slander you as evildoers, they will observe your good works and will glorify God on the day he visits.

Submit to every human authority because of the Lord, whether to the emperor as the supreme authority or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good. For it is God’s will that you silence the ignorance of foolish people by doing good. Submit as free people, not using your freedom as a cover-up for evil, but as God’s slaves. Honor everyone. Love the brothers and sisters. Fear God. Honor the emperor.

Peter’s guidance for exiles gives us a roadmap for navigating politics:

  1. Live honorably among non-believers (1 Peter 2:12). Represent Jesus well by reflecting His love and wisdom, even when misunderstood or opposed.

  2. Submit to human authorities (1 Peter 2:13). Trust in God’s sovereignty, respecting earthly systems even when we disagree. Christians under the Roman Empire honored Christ while submitting to a deeply flawed government—so can we.

  3. Use your freedom wisely (1 Peter 2:16). Christian freedom isn’t about rebelling against earthly laws; it’s about serving God faithfully within them.


Prayer as Political Engagement

1 Timothy 2:1-4 (CSB)

First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

The most vital political action for Christians is prayer (1 Timothy 2:1-4). Early Christians had little political influence, but they prayed fervently for leaders and authorities. Why? To create conditions where the gospel could flourish.

  • Pray for leaders and authorities. This isn’t about aligning policies with personal preferences. Instead, pray for wisdom, justice, and peace, enabling godly living and gospel opportunities.
  • Recognize the power of prayer. Prayer is spiritual warfare and evangelism combined. It shapes hearts and circumstances in ways human efforts cannot.

Make prayer for government leaders a regular practice, not to win political battles but to advance God’s Kingdom.


Faithful Political Engagement

Colossians 3:17 (CSB)

And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Colossians 3:17 reminds us that everything, including politics, should be done in Jesus’ name. Jesus challenged the religious and political powers of His time, but always with a prophetic focus—revealing God’s Kingdom, not seeking worldly power.

Jeremiah 29:7 (CSB)

“Pursue the well-being of the city I have deported you to. Pray to the LORD on its behalf, for when it thrives, you will thrive.”

Like the exiles in Babylon, our mission is to seek the welfare of our communities. Political engagement isn’t about winning arguments but blessing others, praying for them, and creating space for God’s Kingdom to shine.


A Challenge to Consider

How can you engage politically in ways that glorify God and reflect Jesus’ character?

Winning elections pales in comparison to representing Christ’s love, grace, and compassion.


Final Thought

Our political engagement must reflect our allegiance to Christ—not to a nation or party. As exiles, we are called to:

  • Submit to authorities.
  • Live with integrity.
  • Pray for leaders.

Above all, keep your eyes fixed on God’s Kingdom. When we live as citizens of heaven, we represent Jesus well in a divided world.

Monday, January 20, 2025

Lessons from the King: The Beatitudes

 

A Choice to Embrace Something Better

Imagine living in a world powered by kerosene lamps, iceboxes, and hand-cranked tools. Then, one day, electricity arrives, offering a cleaner, brighter, and more efficient way of life. But here’s the catch: you have to choose to connect to the grid. Dallas Willard, in The Divine Conspiracy, recalled his childhood, living in southern Missouri. When the Rural Electrification Administration extended power lines into his area, a new way of life became available. Even though electricity was at their door, people had to make a choice. They had to believe it was worth it, understand how to use it, and take practical steps to connect their homes to the grid. Many embraced the new way of life. But, surprisingly, others did not. They clung to their kerosene lamps and iceboxes, unwilling or unable to take the step toward something better.

This is the tension we face with the Kingdom of Heaven. Jesus offers a new way of life—one that requires us to let go of self-reliance, pride, and worldly values. Will we make the leap? Or will we cling to our “kerosene lamps”?

Jesus’s teaching in the Beatitudes (Matthew 5:1-12) invites us to be part of the Kingdom of Heaven—a Kingdom where blessings look different and values are transformed. But entering this Kingdom means living differently: trusting God completely by living His values.


The Unexpected Blessings of the Kingdom (Matthew 5:3-6)

When Jesus preached the Beatitudes, His audience—disciples and curious crowds—was not made up of society’s elite. They were the poor, grieving, powerless, and oppressed. These weren’t people who expected blessings. Yet, Jesus declared them blessed. Why? Because their circumstances positioned them to rely on God.

The Beatitudes highlight the foundation of Kingdom citizenship:

  • Poor in Spirit: Recognizing our need for God is the first step. True blessing comes when we stop trusting in our own strength.
  • Mourning: Grieving over the brokenness of the world and our sin brings comfort because it opens us to God’s healing.
  • Meekness: In a nation conquered and oppressed, the meek trust God’s timing and will to bring freedom rather than taking matters into their hands through violence.
  • Hunger and Thirst for Righteousness: Experiencing oppression and injustice creates a longing in people for God to come and make everything right.

For us, the question is clear: Do we trust God, or are we still trying to manage life on our own terms? To be a citizen of the Kingdom means choosing God’s ways over our own strength and wisdom.


Living Out Kingdom Values (Matthew 5:7-9)

Kingdom living doesn’t stop with trusting God; it transforms how we treat others. Those blessed in the Kingdom are merciful, pure in heart, and peacemakers:

  • Merciful: Citizens of the Kingdom don’t withhold mercy because others don’t deserve it. Instead, they show the same mercy they long to receive.
  • Pure in Heart: True purity isn’t just about outward behavior but inward faithfulness to God. It’s about aligning actions and intentions with His will.
  • Peacemakers: Kingdom people actively seek reconciliation—between others, creation, and God. They work to restore what’s broken and embody God’s vision for peace.

These values aren’t just ideals—they’re evidence of trusting God. They show that we’ve exchanged our “kerosene lamps” for the power of the Kingdom.


The Cost of Kingdom Living (Matthew 5:10-12)

Jesus doesn’t sugarcoat the reality of Kingdom life. Living faithfully will bring opposition. Just as Jesus was rejected, His followers can expect resistance. But even in persecution, there is blessing.

  • Persecution for Righteousness: Following Jesus means holding to Kingdom values, even when they conflict with the world’s values.
  • Worship in Suffering: Worship becomes a declaration of faith in the face of hardship. Like Paul and Silas in prison (Acts 16), worship in suffering reflects trust in God’s promises.

The cost of Kingdom living is high, but the reward is greater: participation in God’s eternal Kingdom.


Conclusion: Faithful to the King

N.T. Wright puts it perfectly: “These sayings are about the type of people through whom Jesus intends to transform the world.” The Kingdom doesn’t advance through force or power but through humility, mercy, and love.

Citizenship in the Kingdom isn’t a transaction; it’s transformation. We don’t earn blessings by doing good. Instead, as we live out Kingdom values, God blesses us so that we can bless others.


Challenge

What is one step you can take this week to live out the Kingdom values described in the Beatitudes?

  • Show mercy to someone who doesn’t deserve it.
  • Seek purity by turning to God in prayer and confession.
  • Become a peacemaker in your family, workplace, or community.

Final Thought

Living as a citizen of the Kingdom of Heaven isn’t easy, but it’s transformative. The real question isn’t “Do you believe in God?” but “Do you trust Him enough to live differently?” Let’s exchange the old ways of self-reliance for the blessings of God’s Kingdom.

When Jesus says, “Blessed are…” He’s inviting us to trust Him, live by Kingdom values, and transform the world. Will you answer the call?

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